Cortez desirous to see what remained of the City to win, went up into a high Tower, and having well viewed the City, hee judged that of eight parts one remained yet to win. And assailing the same, the sorrowfull Citizens bewailing their unfortunate fate and destiny, beseeching the Spaniards to make an end, and to kill them all out of hand; others standing at the brim of the water neere unto a draw-bridge cried out, Oh Captain Cortez, seeing that thou art the Child of the Sun, why dost thou not intreat the Sun thy Father to make an end of us? Oh thou Sun that canst goe round about the World in a day and a night, wee pray thee make an end of us and take us out of this miserable life, for we desire death to goe and rest with our God Quetcavatlh who tarrieth for us. Cortez seeing the great extremity that these poor wretched people were in, thinking now that they would yeeld unto him, sent a message to Quahutimoc, desiring him to consider his Subjects great extremity, which yet might be greater if hee yeelded not to Peace. But when the stubborn King heard this ambassage, hee was so moved with ire and choler, that forthwith hee commanded Cortez his Ambassadour to bee sacrificed, and gave the rest of the Spaniards that went with him for answer blowes with stones, staves, and Arrowes, saying that they desired death and no Peace. Whereupon Cortez seeing the King to stubborn and refractory after so much slaughter and misery of his subjects, after so many Combates and skirmishes made with the losse of almost all the City, sent forthwith Sandoval with his Vergantines one way, and went himself another combating the houses and forts that yet remained, where hee found small resistance, so that hee might doe what hee pleased. One would have thought there had not been five thousand left in all the City seeing the heapes of dead bodies that lay about the streets and in the houses, and yet such was this last combate, that there were that day slain and taken prisoners forty thousand persons. The lamentable cry and mourning of the women and children, would have made a strong heart relent, the stench also of the dead bodies was wonderfull noysome. That night Cortez purposed to make an end the next day of the Warres; and Quahutimoc pretended to flie, and for that purpose had enbarked himself in a Canoa of twenty Oares. When the day appeared, Cortez with his men, and foure Peeces of Ordnance came to the corner where those that yet remained were shut up as Cattel in a Pound. Hee gave order to Sandoval and Alvarado what they should doe, which was to be ready with their Vergantines, and to watch the coming out of the Canoa's, which were hidden betwixt certaine houses, and especially to have regard unto the Kings person, and not to hurt him, but to take him alive. Hee commanded the residue of his men to force the Mexican boates to goe out, and hee himselfe went up into a Tower, inquiring for the King, where hee found Xihuacoa, Governour and Captaine Generall of the City, who would in no wise yeeld himself. Then came out of the City a great multitude of old folkes, men, women and children to take boat. The throng was so great with hast to enter the Canoa's, that many by that meanes were drowned in the lake. Cortez required his men not to kill those miserable creatures; But yet hee could not stay the Indians his friends of Tlaxcallan, and other places, who slew and sacrificed above fifteen thousand. The men of Warre stood in the housetoppes, and Zoties beholding their perdition. All the Nobility of Mexico were enbarked with the King. Then Cortez gave signe with the shot of a hand-Gunne, that his Captaines should bee in a readinesse, so that in short space they wan fully and wholly the great City of Mexico. The Vergantines likewise brake in among the Fleet of boates without any resistance, and presently beat down Quahutimoc his Royall Standard. Garcia Holguin who was a Captaine of one of the Vergantines, espied a great Canoa of twenty Oares deep laden with men, who (being by one of his prisoners informed that the King was in it) gave chase to it and presently overtooke it. When Quahutimoc, who stood upon the Puppe of his Canoa ready to fight, saw the Spaniards Crosse-bowes bent to shoot, and many drawne swords against him, hee yeelded himselfe, declaring that hee was King. Garcia Holguin being a glad man of such a prisoner tooke him and carried him unto Cortez, who received him very respectfully. But when Quahutimoc came neer unto him, hee laid his hand upon Cortez his dagger, saying, I have done all my best and possible endeavour to defend my self and my Vassals according to my duty, hoping not to have come to this estate and place where now I stand; and considering that you may doe with mee what you please, I beseech you to kill mee, and that is my onely request. Cortez comforted him with faire words, giving him hope of life; and tooke him up into a Zotie, requiring him to command his Subjects that yet held out, to yeeld and render themselves. Which Quahutimoc presently performed; and at that time after so many Prisoners taken, and so many thousands slain and starved, there were about threescore and ten thousand persons, who seeing their Prince a Prisoner, threw down their weapons and submitted themselves. Thus did Hernando Cortez winne the famous and stately City of Mexico, on the 13 day of August, Anno Dom. 1521. In remembrance whereof every yeere on that day they make in Mexico a sumptuous feast and solemne procession, wherein is carried the Standard Royall, with the which the City was wonne. In the losse of it was as much to bee observed as Antiquity can produce of any Victory; wherein was one Emperour the greatest that ever was in those parts slain; and another as great a Warrier as ever America had knowne, taken Prisoner. The Siege endured from the time the Vergantines came from Tlaxcallan three moneths, and therein were on Cortez his side neer 200000 Indians, who dayly increased and came in to help him, 900 Spaniards; fourescore horses onely, seventeen or eighteen Peeces of Ordnance; sixteen or as some say eighteen Vergantines, and at least 6000 Canoa's. In this Siege were slain fifty Spaniards onely and six horses, and not above eight thousand of the Indians Cortez his friends. And on the Mexicans side were slaine at least a hundred and twenty thousand Indians, besides those that died with hanger and Pestilence. At the defence of the City were all the Nobility, by reason whereof many of them were slaine. The multitude of people in the City was so great, that they were constrained to eat little, to drink salt water, and to sleep among the dead bodies, where was a horrible stench; and for these causes the disease of Pestilence fell among them, and thereof died an infinite number. Whereupon is to bee considered their valour, and stedfast determination; for although they were afflicted with such hunger that they were driven to eat boughes, rindes of trees, and to drink salt water, yet would they not yeeld themselves. And here also is to be noted that although the Mexicans did eat mans flesh, yet they did eat none but such as were their enemies; for had they eaten one another and their owne children, there would not so many have died with hunger. The Mexican women were highly commended, not onely because they abode with their husbands and fathers, but also for the great paines they tooke with the sick and wounded persons; yea and also they laboured in making slings, cutting stones fit for the same, and throwing stones from the Zoties; for therein they did as much hurt as their men. The City was yeelded to the spoile, and the Spaniards tooke the gold, plate and feathers, the Indian friends had all the rest of cloth and other stuffe. Thus was that famous City ruinated, and burnt by the Spaniards, and the power of that Nation brought under the Spanish subjection. Cortez having found the aire of that City very temperate and pleasant for mans life, and the situation commodious, thought presently of rebuilding it, and of making it the chief Seat of Justice and Court for all that Country. But before I come to speake of it as rebuilded and now flourishing, I must adde unto what hath been said of Montezuma his former state and houses in it, the greatnesse of the Market place and Temple, which was in it, when the Spaniards ruined and destroyed it. The conveniency of the Lake about this City gave encouragement to the Mexicans to set apart a most spacious Market place, whither all the Country about might resort to buy, exchange and sell; which was the more easie for them by reason of the abundance of Boates which were made onely for such Trafique. In this great lake there were at that time above two hundred thousand of these little boats, which the Indians call Acalles, and the Spaniards call them Canoa's, wrought like a kneading trough, some bigger then others according to the greatnesse of the body of the tree, whereof they are made. And where I number two hundred thousand of these boats, I speak of the least, for Mexico alone had above fifty thousand ordinarily to carry and bring unto the City victuall, provision, and passengers, so that on the market-daies all the streets of water were full of them. The Market is called in the Indian tongue Tlanquiztli; every parish had his Market place to buy and sell in; but Mexico and Tlatelulco only, which are the chiefest Cities, had great Fayres and places fit for the same; and especially Mexico had one place, where most dayes in the yeer was buying and selling; but every fourth day was the great Market ordinarily. This place was wide and large compassed about with dores, and was so great that a hundred thousand persons came thither to chop and change, as a City most principall in all that region. Every occupation and kind of merchandize had his proper place appointed, which no other might by any means occupie or disturb. Likewise pesterous wares had their place accordingly, such as stone, timber, lyme, bricke and all such kind of stuffe unwrought, being necessary to build withall. Also mattes both fine and course, of sundry workmanship; also coales, wood, and all sorts of earthen vessells, glazed and painted very curiously. Deere skinnes both raw and tanned in hair and without hair, of many colours, for Shoemakers, for bucklers, Targets, Jerkins, and lining of woodden corslets. Also skinnes of other Beasts, and fowle in feathers ready dressed of all sorts. The colours and strangenesse thereof was a thing to behold. The richest merchandize was salt, and mantles of Cotton wool of divers colours, both great and small; some for beds, other for garments and clothing, other for Tapistry to hang houses; other Cotton-cloth was wont to be sold there for linnen drawers (which to this day the Indians use) for shirts, tablecloths, towels, and such like things. There were also mantles made of the leaves of a tree called Metl, and of the Palme-tree and Conie-hair, which were well esteemed, being very warme, but the coverlets made of feathers were the best. They sold thred there made of Conie-haire, and also skains of other thred of all colours. But the great store of poultrey which was brought to that Market was strange to see, and the uses they sold and bought them for; for although they did eat the flesh of the fowl, yet the feathers served for clothing, mixing one sort with another. But the chiefe bravery of that market was the place where gold and feathers joyntly wrought were sold; for any thing that was in request, was there lively wrought in gold and feathers and gallant colours. The Indians were so expert and perfect in this science, that they would work or make a butter-flie, any wild beast, trees, roses, flowers, hearbs, roots, or any other thing so lively that it was a thing marvellous to behold. It happened many times that one of these workemen in a whole day would eat nothing, only to place one feather in his due perfection, turning and tossing the feather to the light of the sunne, into the shade or darke place to see where was his most naturall perfection, and till his worke were finished he would neither eat nor drinke. There are few nations of so much fleame or substance. The art, or science of Gold-smiths among them was the most curious, and very good workmanship, engraven with tooles made of flint or in mould. They will cast a platter in mould with eight corners, and every corner of severall metall, the one of gold, and the other of silver, without any kind of solder. They will also found or cast a little cauldron with loose handles hanging thereat, as we use to cast a bell; they will also cast in mould a fish of metall, with one scale of silver on his back, and another of gold; they will make a Parret or Popingay of metall, that his tongue shall shake, and his head move, and his wings flutter; they will cast an Ape in mould, that both hands and feet shall stirre, and hold a spindle in his hand seeming to spin, yea and an apple in his hand as though he would eat it. They have skill also of Amell work and to set any pretious stone. But now as touching the market, there was to sell gold, silver, Copper, Lead, Latten, and Tinne; although there was but very little of the three last metals mentioned. There were pearls, pretious stones, divers and sundry sorts of shelles, and bones, Sponges, and Pedlers ware. There were also many kind of herbes, roots, and seeds, as well to be eaten, as for medicine; for both men, women and children had great knowledge in herbs, for through poverty and necessity they did seeke them for their sustenance and help of their infirmities and diseases. They did spend little among Physitians, although there were some of that art, and many Apothecaries, who did bring into the market, oyntments, syrups, waters, and other drugs fit for sick persons. They cure all diseases almost with herbs; yea as much as for to kill lice they have a proper herb for the purpose. The severall kinds of meats to bee sold was without number, as Snakes without head and tail, little dogges gelt, Moules, Rats, Long-wormes, Lyce, yea and a kind of earth; for at one season in the yeer they had Nets of Mayle, with the which they raked up a certaine dust that is bred upon the water of the lake of Mexico, and that is kneaded together like unto oas of the sea. They gathered much of this and kept it in heapes, and made thereof cakes like unto brick-bats. And they did not only sell this ware in the Market, but also sent it abroad to other Fayres and markets afarre off; and they did eat this meal with as good a stomack as we eat cheese; yea and they hold opinion, that this skumme or fatnesse of the water is the cause that such great number of fowl cometh to the lake, which in the winter season is infinite. They sold likewise in this market Venison by quarters or whole, as Does, Hares, Conies, and Dogges, and many other beasts, which they brought up for the purpose and tooke in hunting. The great store of sundry kinds of fruits was marvellous, which were there sold, both green and ripe. There is a sort as bigge as an Almond called Cacao (whereof is the drinke called Chocolatte well known now in Christendome) which is both meat and currant money. In these times of the bigger sort sixscore or sevenscore, and of the lesser sort two hundred are worth a Spanish Riall, which is sixpence, and with these the Indians buy what they list; for five, nay for two Cacao's which is a very small part of a Riall, they doe buy fruits and the like. There were divers kinds of colours to be sold, which they made of roses, flowers, fruits, barks of trees, and other things very excellent. All the things recited, and many others which I speak not of, were sold in this great market, and in every other Market of Mexico; and all the sellers payed a certain summe for their shops or standings to the King, as a custome, and they were to be preserved and defended from theeves and robbers. And for that purpose there went Serjeants or Officers up and down the market to espie out malefactors. In the midst of this Market stood a house, which was to bee seen throughout the Fayr, and there did sit commonly twelve ancient men for Judges to dispatch law matters. Their buying and selling was to change one ware for another, one gave a hen for a bundle of Maiz, others gave mantles for salt or money which was Cacao. They had measure and strike for all kind of corne, and other earthen measures for hony and oyle, and such wines as they made of Palme-trees, and other roots and trees. And if any measure were falsified, they punished the offenders and brake their measures. This was the civility they had when they were Heathens, for buying and selling. And although they knew not the true God, but worshipped Idols; yet to their Idols and to the Divell they dedicated Temples and places of worship, wherein they used those sacrifices which David speaks of in the 106 Ps. 37 saying, They sacrificed their sonnes, and their daughters unto Devills.

The Temple is called in the Mexican language Teucalli, which is a compound word of Teutl, which signifieth God, and Calli, which signifieth a house. There were in Mexico many parish Churches with towers, wherein were Chappels and Altars where the Images and Idols did stand. All their Temples were of one fashion; the like I beleeve was never seen nor heard of. And therefore it shall be now sufficient to describe the chiefe and greatest Temple, which was as their Cathedrall Church. This Temple was square, and did containe every way as much ground as a Crosse-bow can reach levell. It was made of stone, with four dores that abutted upon the three Cawseys, and upon another part of the City that had no Cawsey, but a fair street. In the midst of this Quadern stood a mount of earth and stone square likewise, and fifty fadome long every way, built upward like unto a pyramide of Ægypt, saving that the top was not sharpe, but plain and flat, and ten fadom square. Upon the West side were steps up to the top, in number a hundred and fourteen, which being so many high and made of good stone, did seeme a beautifull thing. It was a strange sight to behold the Preists, some going up, and some downe with ceremonies, or with men to be sacrificed. Upon the top of this Temple were two great Altars, a good space distant the one from the other, and so nigh the edge or brimme of the wall, that scarcely a man might go behind them at pleasure. The one Altar stood on the right hand, and the other on the left; they were but of five foot high; each of them had the back part made of stone, painted with monstrous and foul figures. The Chappell was fair and well wrought of Masons work and timber; every Chappell had three lofts one above another, sustained upon pillars, and with the height thereof it shewed like unto a faire tower, and beautified the City afarre off. From thence a man might see all the City and Towns round about the lake, which was undoubtedly a goodly prospect. And because Cortez and his company should see the beauty thereof, Montezuma himselfe (to make the more ostentation of his greatnesse and the Majesty of his Court) carried the first Spaniards thither, and shewed them all the order of the Temple, even from the foot to the top. There was a certain plot or space for the Idoll Preists to celebrate their service without disturbance of any. Their generall prayers were made toward the rising of the sunne; upon each Altar stood a great Idoll.

Besides this tower which stood upon the Pyramide, there were fourty towers great and small belonging to other little Temples which stood in the same circuite; the which although they were of the same making, yet their prospect was not West-ward, but other waies, because there should be a difference betwixt the great Temple and them. Some of these Temples were bigger then others, and every one of a severall God; among the which there was one round Temple dedicated to the God of the ayre called Quecalcovatl; for even as the ayre goeth round about the heavens, even for that consideration they made his Temple round. The entrance of that Temple had a dore made like unto the mouth of a Serpent, and was painted with foule and divellish gestures, with great teeth and gummes wrought, which was a sight to fear those that should enter in thereat, and especially the Christians unto whom it represented hell it selfe with that ugly face and monstrous teeth. There were other Teucallies in the City, that had the ascending up by steps in three places; and all these Temples had houses by themselves with all service belonging to them, and Preists, and particular Gods. And from this manner of these Heathens Temples, and Altars made with steps, wee may observe how like unto them is now the Church of Rome, which as it confesseth that there never was a Church without a visible sacrifice, and therefore teacheth that Christs body must be broken upon their Altars, and distributed not only as a sacrament to the people, but as a sacrifice in the Preists hands, differing only that the sacrifices of Sheep and Oxen in the old law, and these of the Heathens were bloody sacrifices, but theirs of Christs body they call Incruentum Sacrificium, an unbloody sacrifice; so likewise in the buildings of their Churches with severall Towers and Altars and Chappels dedicated to severall Saints they seem to have taken from the very Heathens; but especially in the many steps whereby they ascend up to their Altars, they resemble these, forgetting Gods words in Exod. 20. 26. saying, Neither shalt thou goe up by steps unto mine Altar, that thy nakednesse be not discovered thereon. And lastly in their houses and cloisters joyning to their Churches for the service of them, being full of idolatrous Preists and Fryers consecrated for their service, they seem likewise to have borrowed that fancy of Convents, Abbeys, and Priories from the very Heathens, who (as presently I shall shew) had neer joyning to this great Temple, houses containing thousands of Preists, with yeerly rents and revenues, like those of Romes Abbeys, and Cloisters. At every dore of this great Temple of Mexico stood a large hall, and goodly lodgings both high and low round about, which houses were common Armories for the City. The Heathens it seems had so much understanding as to know that the force and strength of a Towne, City, or Countrey is the Temple, and therefore they placed there their storehouse of munition.

They had other darke houses full of Idols great and small, wrought of sundry metals, which were all bathed and washed with blood, and did shew very blacke through their dayly sprinkling and anointing them with the same, when any man was sacrificed; yea and the walls were an inch thick with blood, and the ground a foot thick of it, so that there was a divellish stench. The Preists went dayly into those Oratories, and suffered none other but great personages to enter in. And when any such went in, they were bound to offer some man to be sacrificed, that those bloudy hangmen and Ministers of the devill might wash their hands in the blood of those so sacrificed, and might sprinkle their house therewith. For their service in the Kitchin they had a pond of water, that was filled once a year, which was brought by the Conduit pipes before mentioned, from the principall fountaine. All the residue of the fore-said circuit served for places to breed fowles, with gardens of herbs and sweet trees, with roses and flowers for the Altars; and this is also the Church of Romes custome and superstition, to trim and deck their Saints and Altars with Garlands and Crowns of Roses and other flowers. Such, so great and strange was this Temple of Mexico, for the service of the devill, who had deceived those simple Indians. There did reside (as I said before of Monkes and Fryers in their Cloisters joyning to their Churches) in this Temple and houses joyning to it, continually five thousand persons, and all these were lodged and had their living there; for that Temple was marvellous rich, and had divers Townes onely for their maintenance, and reparation, and were bound to sustaine the same alwaies on foot. These Townes did sow corn, and maintain all those five thousand persons with bread, fruit, flesh, fish, and firewood as much as they needed, for they spent more firewood then was spent in the Kings Court. These persons did live like Romes Abby-lubbers at their hearts ease, as servants and vassals unto the Gods, which were many; and every God had severall rankes and Orders of Preists to serve him; as the severall Saints canonized by the Popes of Rome have under them distinct Religious Orders of Preists, Dominick hath Dominicans, Francis Franciscans, Benedict Benedictines, Basil Basilians, Bernard Bernardines, Augustin Augustines, and the like.

The Gods of Mexico (as the Indians reported to the first Spaniards) were two thousand in number; the chiefest were Vitzilopuchtli, and Tezcatlipuca, whose Images stood highest in the Temple upon the Altars. They were made of stone in full proportion as bigge as a Gyant. They were covered with a lawne called Nacar; they were beset with pearles, pretious stones, and peeces of gold, wrought like birds, beasts, fishes, and flowers, adorned with Emeralds, Turquies, Chalcedons, and other little fine stones, so that when the lawne was taken away, the Images seemed very beautifull and glorious to behold. But must I find out Rome still among these heathens? and will the Papists bee angry if I tell them plainly that what I mislike in these Idolatrous Mexicans, I mislike in them? for doe not they deck and adorne their Idol Saints, as the heathens did Vitzilopuchtli and Tezcatlipuca? Doe not they cover their woodden and stony statues of Saints, and of the Virgin Mary with fine lawne shirts, and hide them with curtaines of cloth of Gold, and crowne them with Crowns of Silver and Gold, and enrich them with costly and pretious jewels and Diamonds; not considering that they are the workes of their owne hands? Ad quid perditio hæc? poterant enim venundari, & dari pauperibus? These two Indian Idols had for a girdle great snakes of gold, and for collars or chaines about their necks ten hearts of men made of gold; and each of them had a counterfeit Visor with eies of glasse, and in their necks Death painted. These two Gods were brethren, for Tezcatlipuca was the God of Providence, and Vitzilopuchtli, God of the Warres; who was worshipped and feared more then all the rest. There was another God, who had a great Image placed upon the top of the chappell of Idols, and hee was esteemed for a speciall and singular God above all the rest. This God was made of all kind of seeds that grow in that Countrey, which being ground, they made a certain paste tempered with childrens blood and Virgins sacrificed, who were opened with rasors in their brests, and their hearts taken out, to offer as first fruits unto the Idoll. The Preists consecrated this Idoll with great pompe and many Ceremonies. All the Comarcans and Citizens were present at the Consecration with great triumph and incredible devotion. After the Consecration many devout persons came and sticked in the dowy Image pretious stones, wedges of gold, and other Jewels. And after all this pompe ended, no secular man might touch that holy Image; no nor yet come into his Chappel; nay scarcely religious persons, except they were Tlamacaztli, who were Preists of Order. They did renew this Image many times with new dough, taking away the old. And then (like againe unto the Papists who think themselves happy with their Saints reliques, though ragges or bones) blessed was hee that could get one peece of the old ragges, or a peece of the old dough, for the which there was most earnest suites made by the Souldiers, who thought themselves sure therewith in the Warres. Also at the Consecration of this Idoll, a certaine vessell of water was blessed with many words and ceremonies (peradventure from this heathenish Ceremonie came the superstitious holy water to Rome) and that water was preserved very religiously at the foot of the Altar, for to consecrate the King when hee should bee crowned, and also to blesse any Captaine Generall, when hee should be elected for the Wars, with onely giving him a draught of that water. And as the Romish Church makes much of their dead mens skulles and rotten bones, laying them up in their Churchyards under some arches made for that purpose in the Churchwalls, even so was it here in Mexico; for without this Temple, and over against the principall doore thereof, a stones cast distant stood a Charnell house onely of dead mens heads, Prisoners in Warres and sacrificed with the knife. This monument was made like unto a Theatre, more large then broad, wrought of lime and stone, with ascending steps; in the walls whereof was graffed betwixt stone and stone a skull with the teeth outwards. At the foot and head of this Theatre, were two towers made onely of lime and skulles, the teeth outward, which having no other stuffe in the wall seemed a strange sight. At and upon the top of the Theatre were threescore and ten poles, standing the one from the other foure or five foot distant, and each of them was full of staves from the foot to the top. Each of these staves had others made fast unto them, and every one of them had five skulles broched through the temples. When the Spaniards first entred into Mexico as friends before the death of Montezuma they visited all these monuments; and in what they have written and transmitted to posterity of that City, it is recorded of one Andrew de Tapia, and Gonzalo de Umbria that one day they did reckon these skulles, and found a hundred thirty and six thousand skulles on the poles, staves and steps. The other Towers were replenished out of number; and there were men appointed, that when one skull fell, to set up another in his place, so that the number might never want. But all these Towers and Idols were pulled down, and consumed with fire, when the Spaniards wanne that City. And certainly they had beene more renowned in destroying those Altars of the devill and those Idoll Gods, if in their stead they had not set up new Idols and Saints of stockes and stones, and built unto them as many more Churches as they found at their comming thither. All therefore that hath been mentioned hitherto of Montezuma his houses and Gardens, of the spacious Market place, and Temples of that City was utterly destroyed and brought downe to the very ground. But Cortez reedified it againe, not onely for the situation and majesty, but also for the name and great fame thereof. Hee divided it among the Conquerours, having first taken out places for Churches, Market places, Towne house and other necessary plots to build houses, profitable for the Common-wealth. Hee separated the dwellings of the Spaniards from the Indians, so that now the water passeth and maketh division betwixt them. Hee promised to them that were naturalls of the City of Mexico plotts to build upon, inheritance, freedome, and other liberties, and the like unto all those that would come and inhabit there, which was a meanes to allure many thither. Hee set also at liberty Xihuaco, the Generall Captaine, and made him chief over the Indians in the City, unto whom hee gave a whole street. He gave likewise another street to Don Pedro Montezuma who was sonne to Montezuma the King. All this was done to winne the favour of the people. Hee made other Gentlemen Seniors of little Islands, and streets to build upon, and to inhabit, and in this order the whole situation was reparted, and the work began with great joy and diligence. And when the same was blowne abroad that Mexico should bee built again, it was a wonder to see the people that resorted thither hearing of liberty and freedome. The number was so great that in three miles compasse was nothing but people men and women. They laboured sore and did eate little, by reason whereof many sickned, and pestilence ensued, whereof died an infinite number. Their paines was great, for they bare on their backes, and drew after them stones, earth, timber, lyme, brick, and all other things necessary in this sort; And by little and little Mexico was built againe with a hundred thousand houses, more strong and better then the old building was. The Spaniards built their houses after the Spanish fashion; and Cortez built his house upon the plot where Montezuma his house stood, which renteth now yeerely foure thousand duckats, and is called now the Palace of the Marques Del Valle, the King of Spain having conferred upon Cortez and his heires this title from the great Valley of Guaxaca. This Palace is so stately that (as I have observed before) seven thousand beames of Cedar Trees were spent in it. They built faire Dockes covered over with Arches for the Vergantines; which Dockes for a perpetuall memory doe remaine untill this day. They dammed up the streets of water, where now faire houses stand, so that Mexico is not as it was wont to bee, and especially since the yeare 1634. the water cometh not by farre so neere the City as it was wont to come. The Lake sometimes casteth out a vapour of stench, but otherwise it is a wholesome and temperate dwelling, by reason of the Mountaines that stand round about it, and well provided through the fertility of the Countrey, and commodity of the Lake. So that now is Mexico one of the greatest Cities in the World in extention of the situation for Spanish and Indian houses. Not many yeeres after the Conquest it was the Noblest City in all India as well in Armes as Policy. There were formerly at the least two thousand Citizens, that had each of them his horse in his stable with rich furniture for them, and Armes in readinesse. But now since all the Indians farre and neer are subdued, and most of them especially about Mexico consumed, and there is no feare of their rising up any more against the Spaniards, all armes are forgotten, and the Spaniards live so secure from enemies, that there is neither Gate, Wall, Bulwarke, Platforme, Tower, Armory, Ammunition, or Ordnance to secure and defend the City from a Domestick or forraine enemy; from the latter they thinke St. John de Ulhua sufficient and strong enough to secure them. But for Contractation it is one of the richest Cities in the World; to the which by the North Sea commeth every yeer from Spain a Fleet of neere twenty ships laden with the best Commodities not onely of Spain but of the most parts of Christendome. And by the South Sea it enjoyeth Traffique from all parts of Peru; and above all it Trades with the East-India's, and from thence receiveth the Commodities as well from those parts which are inhabited by Portingals, as from the Countries of Japan and China, sending every yeere two great Caracas with two smaller Vessels to the Islands of Philippinas, and having every yeere a returne of such like ships. There is also in Mexico a Mint house where Money is dayly coyned; and is brought thither in wedges upon Mules from the Mines called St. Lewis de Sacatecas, standing fourescore Leagues from Mexico Northward, and yet from Sacatecas forward have the Spaniards entred above a hundred Leagues conquering daily Indians, where they discover store of Mines; and there they have built a City, called Nova Mexico, new Mexico. The Indians there are great Warriers, and hold the Spaniards hard to it. It is thought the Spaniard will not bee satisfied, untill hee subdue all the Country that way, which doubtlesse reacheth to our plantations of Virginia and the rest being the same continued continent land. There is yet more in Mexico, a faire schoole, which now is made an University, which the Viceroy Don Antonio De Mendoza caused to be built. At the rebuilding of this City there was a great difference betwixt an Inhabitant of Mexico, and a Conquerour; for a Conquerour was a name of honour, and had lands and rents given him and to his posterity by the King of Spain, and the Inhabitant or onely dweller payed rent for his house. And this hath filled all those parts of America with proud Dons and Gentlemen to this day; for every one will call himselfe a descendent from a Conquerour, though hee bee as poore as Job; and aske him what is become of his Estate and fortune, hee will answer that fortune hath taken it away, which shall never take away a Don from him. Nay a poore Cobler, or Carrier that runs about the Countrey farre and neere getting his living with half a dozen Mules, if hee bee called Mendoza, or Guzman, will sweare that hee descended from those Dukes houses in Spain, and that his Grandfather came from thence to Conquer, and subdued whole Countries to the Crowne of Spain, though now fortune have frowned upon him, and covered his ragges with a thredbare Cloake. When Mexico was rebuilt, and Judges, Aldermen, Attorneys, Towne Clerks, Notaries, Skavengers, and Serjeants with all other Officers necessary for the Common-weale of a City were appointed, the fame of Cortez and majesty of the City was blowne abroad into farre Provinces, by meanes whereof it was soone replenished with Indians againe, and with Spaniards from Spain, who soone conquered above foure hundred Leagues of Land, being all governed by the Princely Seat of Mexico. But since that first rebuilding, I may say it is now rebuilt the second time by Spaniards, who have consumed most of the Indians; so that now I will not dare to say there are a hundred thousand houses which soone after the Conquest were built up, for most of them were of Indians. Now the Indians that live there, live in the suburbs of the City, and their situation is called Guadalupe. In the yeare 1625. when I went to those parts, this Suburbe was judged to containe five thousand Inhabitans; But since most of them have beene consumed by the Spaniards hard usage and the worke of the Lake. So that now there may not bee above two thousand Inhabitants of meere Indians, and a thousand of such as they call there Mestizos, who are of a mixt nature of Spaniards and Indians, for many poore Spaniards marry with Indian women, and others that marry them not but hate their husbands, find many trickes to convey away an innocent Uriah to enjoy his Bathsheba. The Spaniards daily cousen them of the small plot of ground where their houses stand, and of three or foure houses of Indians build up one good and fair house after the Spanish fashion with Gardens and Orchards. And so is almost all Mexico new built with very faire and spatious houses with Gardens of recreation. Their buildings are with stone, and brick very strong, but not high, by reason of the many Earth-quakes, which would indanger their houses if they were above three stories high. The streets are very broad, in the narrowest of them three Coaches may goe, and in the broader six may goe in the breadth of them, which makes the City seeme a great deale bigger then it is. In my time it was thought to bee of betweene thirty and forty thousand Inhabitants Spaniards, who are so proud and rich, that half the City was judged to keepe Coaches, for it was a most credible report that in Mexico in my time there were above fifteen thousand Coaches. It is a by-word that at Mexico there are foure things faire, that is to say, the women, the apparell, the horses, and the streets. But to this I may adde the beauty of some of the Coaches of the gentry, which doe exceed in cost the best of the Court of Madrid and other parts of Christendome; for there they spare no Silver, nor Gold, nor pretious stones, nor Cloath of Gold, nor the best Silkes from China to enrich them. And to the gallantry of their horses the pride of some doth adde the cost of bridles, and shooes of silver. The streets of Christendome must not compare with those in breadth and cleannesse, but especially in the riches of the shops which doe adorn them. Above all the Goldsmiths shops and workes are to bee admired. The Indians, and the people of China that have been made Christians and every yeere come thither, have perfected the Spaniards in that Trade. The Viceroy that went thither the yeere 1625. caused a Popingay to bee made of silver, gold, and pretious stones with the perfect colours of the Popingays feathers, (a bird bigger then a pheasant) with such exquisite art and perfection, to present unto the King of Spain, that it was prized to bee worth in riches and workmanship halfe a Million of Duckats. There is in the Cloister of the Dominicans a lampe hanging in the Church with three hundred branches wrought in silver to hold so many Candles, besides a hundred little lampes for oyle set in it, every one being made with severall workmanship so exquisitely, that it is valued to be worth four hundred thousand duckats; and with such like curious workes are many streets made more rich and beautifull from the shops of Goldsmiths. To the by-word touching the beauty of the women I must adde the liberty they enjoy for gaming, which is such that the day and night is to short for them to end a Primera when once it is begun; nay gaming is so common to them that they invite gentlemen to their houses for no other end. To my self it happened that passing along the streets in company with a Fryer that came with me that yeare from Spain, a gentlewoman of great birth knowing us to be Chapetons (so they call the first yeer those that come from Spain) from her window called unto us, and after two or three slight questions concerning Spain asked us if wee would come in and play with her a Game at Primera. Both men and women are excessive in their apparell, using more silkes then stuffes and cloth; pretious Stones and Pearles further much this their vaine ostentation; a hat-band and rose made of Diamonds in a Gentlemans hat is common, and a hat-band of Pearles is ordinary in a Tradesman; nay a Blackmore or Tauny young maide and slave will make hard shift but shee will bee in fashion with her Neckchaine and Bracelets of Pearls, and her Eare-bobs of some considerable Jewels. The attire of this baser sort of people of Blackmores and Mulatta's (which are of a mixt nature, of Spaniards and Blackmores) is so light, and their carriage so enticing, that many Spaniards even of the better sort (who are too too prone to Venery) disdaine their Wives for them. Their cloathing is a Petticoate, of Silk or Cloth, with many silver or golden Laces, with a very broad double Ribband of some light colour with long silver or golden Tags hanging down before, the whole length of their Peticoat to the ground, and the like behind; their Wascoats made like bodies, with skirts, laced likewise with gold or silver, without sleeves, and a girdle about their body of great price stuck with Pearls and knots of Gold, (if they bee any waies well esteemed of) their sleeves are broad and open at the end, of Holland or fine China linen, wrought some with coloured silks, some with silke and gold, some with silk and silver, hanging downe almost unto the ground; the locks of their heads are covered with some wrought quoife, & over it another of net work of silk bound with a fair silk, or silver or golden ribband which crosseth the upper part of their forehead, and hath commonly worked out in letters some light and foolish love posie; their bare black and tauny breasts are covered with bobs hanging from their chaines of pearls. And when they goe abroad they use a white mantle of lawne or cambricke rounded with a broad lace, which some put over their heads, the breadth reaching only to their middle behind, that their girdle and ribbands may be seen, and the two ends before reaching to the ground almost; others cast their mantles only upon their shoulders, and swaggerers like, cast the one end over the left shoulder, that they may the better jog the right arme, and shew their broad sleeve as they walke along; others instead of this mantle use some rich silke petticoat, to hang upon their left shoulder, while with their right arm they support the lower part of it, more like roaring boyes then honest civil maids. Their shooes are high & of many soles, the outside whereof of the prophaner sort are plated with a list of silver, which is fastned with small nailes of broad silver heads. Most of these are or have been slaves, though love have set them loose at liberty, to inslave souls to sinne and Satan. And there are so many of this kind both men and women growne to a height of pride and vanity, that many times the Spaniards have feared they would rise up and mutiny against them. And for the loosnesse of their lives, and publike scandals committed by them and the better sort of the Spaniards, I have heard them say often who have professed more religion and feare of God, they verily thought God would destroy that City, and give up the Countrey into the power of some other nation.

I will not relate particulars of their obscene and scandalous, yea and publike carriages, which would offend my Readers patience, and make his eares to tingle; only I say, certainly God is offended with that second Sodom, whose inhabitants though now they be like the green bay-tree flourishing with jewels, pearles, gold, silver, and all worldly pleasures; They shall soone be cut downe like the grasse and wither as the green herbe, Ps. 37. 2. And though their great Master and Cardinall Bellarmine make outward happinesse and flourishing a marke and note of a true Church and Congregation of Gods people: and of my selfe I could say with David in the 73. Ps. 2, 3. when I lived blindly amongst them, My feet were almost gone, my steps had well-nigh slipt; for I was envious at the foolish, when I saw the prosperity of the wicked; yet now being enlightned in a more sure and certaine truth, I will conclude of them, as David of the flourishing wicked men of his time in the same Chapter the 16, 17, 18. v. When I thought to know this, it was too painfull for mee, untill I went into the Sanctuary of God, then understood I their end. Surely thou didst set them in slippery places; thou callest them downe to destruction. And I doubt not but the flourishing of Mexico in coaches, horses, streets, women, and apparell is very slippery, and will make those proud inhabitants slip and fall into the power and dominion of some other Prince of this world, and hereafter in the world to come, into the powerfull hands of an angry Judge, who is the King of Kings and Lord of Lords, which Paul saith Heb. 10. 31. is a fearfull thing. For this City doth not only flourish in the waies aforesaid, but also in their superstitious worshiping of God and Saints, they exceed Rome it selfe, and all other places of Christendome. And it is a thing which I have very much and carefully observed in all my travailes both in Europe and in America, that in those Cities wherein there is most lewd licentiousnesse of life, there is also most cost in the Temples, and most publike superstitious worshipping of God and of the Saints.

It seems that religion teacheth that all wickednesse is allowable, so the Churches and Clergy flourish; nay while the purse is open to lasciviousnesse, if it be likewise opened to enrich the temple walls and roofes, this is better then any their holy water to wash away the filth of the other. Rome is held to be the head of superstition; and what stately Churches, Chappels, and Cloisters are in it? what fastings, what processions, what appearances of devotion? and on the other side, what liberty, what profanenesse, what whoredomes, nay what sinnes of Sodom are committed in it? In so much that it could be the saying of a Fryer to my selfe while I was in it, that he verily thought there was no one City in the world wherein were more Atheists then in Rome. I might shew this truth in Madrid, Sevill, Valladolid, and other famous Cities in Spaine, and in Italy, in Millan, Genoa and Naples, relating many instances of scandalls committed in those places, and yet the Temples mightily enriched by such who have thought those alms a sufficient warrant to free them from hell & Purgatory. But I must return to Mexico which is mille testes of this truth, sin and wickednesse abounding in it; and yet no such people in the world toward the Church and Clergy, who in their life time strive to exceed one another in their gifts to the Cloisters of Nuns and Friers, some erecting Altars to their best devoted Saints, worth many thousand thousand duckats, others presenting crowns of gold to the pictures of Mary, others lamps, others golden chains, others building Cloisters at their own charge, others repairing them, others at their death leaving to them two or three thousand duckats for an annuall stipend. Among these great Benefactors to the Churches of that City I should wrong my History if I should forget one that lived in my time, called Alonso Cuellar, who was reported to have a Closet in his house laid with bars of gold in stead of bricks; though indeed it was not so, but only reported for his abundant riches and store of bars of gold which he had in one chest standing in a closet distant from another, where he had a chest full of wedges of silver. This man alone built a Nunery of Franciscan Nuns, which stood him in above thirty thousand duckats, and left unto it for the maintainance of the Nuns two thousand duckats yeerly, with obligation of some masses to be said in the Church every yeer for his soule after his decease. And yet this mans life was so scandalous, that commonly in the night with two servants he would round the City, visiting such scandalous persons whose attire before hath been described, carrying his beads in his hands, and at every house letting fall a beade and tying a false knot, that when he came home in the morning towards breake of the day he might number by his beades the uncivil stations he had walked and visited that night. But these his works of darkenesse came to light, and were published farre and neer for what happened unto him whilst I was in Mexico; for one night meeting at one of his stations with a gentleman that was jealous of him, swords on both sides were drawne, the Concubine first was stabbed by the Gentleman who was better manned and attended; and Cuellar (who was but a Merchant) was mortally wounded and left for dead, though afterwards he recovered. Great Almes and liberality towards religious houses in that City commonly are coupled with great and scandalous wickednesse. They wallow in the bed of riches and wealth, and make their Almes the Coverlet to cover their loose and lascivious lives. From hence are the Churches so fairly built and adorned. There are not above fifty Churches and Chappels, Cloisters and Nunneries, and Parish Churches in that City; but those that are there are the fairest that ever my eyes beheld, the roofes and beams being in many of them all daubed with gold, and many Altars with sundry marble pillars, and others with Brasil wood staies standing one above another with Tabernacles for several Saints richly wrought with golden colours, so that twenty thousand duckats is a common price of many of them. These cause admiration in the common sort of people, and admiration brings on daily adoration in them to those glorious spectacles and images of Saints; so Satan shewes Christ all the glory of the Kingdomes to intice him to admiration, and then All these things will I give thee if thou wilt fall downe and worship mee, Mat. 4. 8, 9. The devill will give all the world to be adored.

Besides these beautifull buildings, the inward riches belonging to the Altars are infinite in price and value, such as Copes, Canopies, hangings, Altar cloths, Candlestickes, Jewels belonging to the Saints, and crownes of gold and silver, and Tabernacles of gold and Crystall to carry about their sacrament in Procession, all which would mount to the worth of a reasonable mine of silver, and would be a rich prey for any nation that could make better use of wealth and riches. I will not speake much of the lives of the Fryers and Nuns of that City, but only that there they enjoy more liberty then in the parts of Europe (where yet they have too much) and that surely the scandal committed by them doe cry up to heaven for vengeance, judgement, and destruction.

In my time in the Cloister of the Mercenarian Fryers which is entituled for the Redemption of Captives, there chanced to be an election of a Provinciall to rule over them, to the which all the Priors and heads of the Cloisters about the countrey had resorted, and such was their various and factious difference, that upon the suddain all the Convent was in an uproare, their canonicall election was turned to mutiny and strife, knives were drawn, many wounded, the scandall and danger of murther so great, that the Viceroy was same to interpose his authority and to sit amongst them and guard the Cloister untill their Provinciall was elected. It is ordinary for the Fryers to visit their devoted Nuns, and to spend whole daies with them, hearing their musicke, feeding on their sweet meats, and for this purpose they have many chambers which they call Loquutorios, to talke in, with wooden bars between the Nuns and them, and in these chambers are tables for the Friers to dine at; and while they dine, the Nuns recreate them with their voices. Gentlemen and Citizens give their daughters to be brought up in these Nunneries, where they are taught to make all sorts of conserves and preserves, all sorts of needle worke, all sorts of musicke, which is so exquisite in that City, that I dare be bold to say, that the people are drawne to their Churches more for the delight of the musick, then for any delight in the service of God. More, they teach these young children to act like players, and to entice the people to their Churches make these children to act short dialogues in their Quires, richly attiring them with mens and womens apparell, especially upon Midsummer day, and the eight daies before their Christmas, which is so gallantly performed, that many factious strifes, and single combates have been, and some were in my time, for defending which of these Nunneries most excelled in musick, and in the training up of children. No delights are wanting in that City abroad in the world, nor in their Churches, which should be the house of God, and the soules, not the senses delight.

The chiefe place in the City is the Market place, which though it be not as spacious as in Montezuma his time, yet is at this day very faire and wide, built all with Arches on the one side where people may walke dry in time of raine, and there are shops of Merchants furnished with all sorts of stuffes and silkes, and before them sit women selling all manner of fruits and herbes; over against these shops and Arches is the Viceroy his palace, which taketh up almost the whole length of the market with the walls of the house and of the gardens belonging to it. At the end of the Viceroy his palace, is the chiefe prison which is strong of stone worke. Next to this is the beautifull street called la plateria, or Gold-smiths street, where a mans eyes may behold in lesse then an houre many millions worth of gold, silver, pearles and jewells. The street of St. Austin is rich and comely, where live all that trade in silkes; but one of the longest and broadest streets is the street called Tacuba, where almost all the shops are of Ironmongers, and of such as deale in brasse and steel, which is joyning to those Arches whereon the water is conveyed into the City, and is so called for that it is the way out of the City to a Towne called Tacuba; and this street is mentioned farre and neer, not so much for the length and breadth of it, as for a small commodity of needles which are made there, and for proofe are the best of all those parts. For stately buildings the street called del Aquila, the street of the eagle, exceeds the rest, where live Gentlemen, and Courtiers, and Judges belonging to the Chancery, and is the palace of the Marquesse del Valle from the line of Ferdinando Cortez; this street is so called from an old Idoll an Eagle of stone which from the conquest lieth in a corner of that street, and is twice as big as London stone. The gallants of this City shew themselves daily some on Horse-back, and most in Coaches about four of the clock in the afternoone in a pleasant shady field, called la Alameda, full of trees and walkes, somewhat like unto our More-fields, where doe meet as constantly as the Merchants upon our Exchange about two thousand Coaches, full of Gallants, Ladies, and Citizens, to see and to be seen, to court and to be courted, the Gentlemen having their train of black-more slaves some a dozen, some halfe a dozen waiting on them, in brave and gallant Liveries, heavy with gold and silver lace, with silke stockins on their black legs, and roses on their feet, and swords by their sides; the Ladies also carry their traine by their coaches side of such jet-like Damosells as before have been mentioned for their light apparell, who with their bravery and white mantles over them seem to be, as the Spaniard saith, mosca en leche, a flie in milke. But the train of the Viceroy who often goeth to this place is wonderfull stately, which some say is as great as the train of his Master the King of Spaine. At this meeting are carried about many sorts of sweet-meats and papers of comfites to be sold, for to relish a cup of coole water, which is cried about in curious glasses, to coole the blood of those love hot gallants. But many times these their meetings sweetned with conserves and comfits have sowre sawce at the end, for jealousie will not suffer a Lady to be courted, no nor sometimes to be spoken to, but puts fury into the violent hand to draw a sword or dagger and to stab or murther whom he was jealous of, and when one sword is drawne thousands are presently drawne, some to right the party wounded or murthered; others to defend the party murthering, whose friends will not permit him to bee apprehended, but will guard him with drawn swords untill they have conveyed him to the Sanctuary of some Church, from whence the Viceroy his power is not able to take him for a legall tryall.