Now, if the vinegar plant gives rise to the oxidation of alcohol, on account of its merely physical constitution, it is at any rate possible that the physical constitution of the yeast plant may exert a decomposing influence on sugar.
But, without presuming to discuss a question which leads us into the very arcana of chemistry, the present state of speculation upon the modus operandi of the yeast plant in producing fermentation is represented, on the one hand, by the Stahlian doctrine, supported by Liebig, according to which the atoms of the sugar are shaken into new combinations either directly by the Toruloe, or indirectly, by some substance formed by them; and, on the other hand, by the Thénardian doctrine, supported by Pasteur, according to which the yeast plant assimilates part of the sugar, and, in so doing, disturbs the rest, and determines its resolution into the products of fermentation. Perhaps the two views are not so much opposed as they seem at first sight to be.
But the interest which attaches to the influence of the yeast plants upon the medium in which they live and grow does not arise solely from its bearing upon the theory of fermentation. So long ago as 1838, Turpin compared the Toruloe to the ultimate elements of the tissues of animals and plants—"Les organes élémentaires de leurs tissus, comparables aux petits végétaux des levures ordinaires, sont aussi les décompositeurs des substances qui les environnent."
Almost at the same time, and, probably, equally guided by his study of yeast, Schwann was engaged in those remarkable investigations into the form and development of the ultimate structural elements of the tissues of animals, which led him to recognise their fundamental identity with the ultimate structural elements of vegetable organisms.
The yeast plant is a mere sac, or "cell," containing a semi-fluid matter, and Schwann's microscopic analysis resolved all living organisms, in the long run, into an aggregation of such sacs or cells, variously modified; and tended to show, that all, whatever their ultimate complication, begin their existence in the condition of such simple cells.
In his famous "Mikroskopische Untersuchungen" Schwann speaks of Torula as a "cell"; and, in a remarkable note to the passage in which he refers to the yeast plant, Schwann says:—
"I have been unable to avoid mentioning fermentation, because it is the most fully and exactly known operation of cells, and represents, in the simplest fashion, the process which is repeated by every cell of the living body."
In other words, Schwann conceives that every cell of the living body exerts an influence on the matter which surrounds and permeates it, analogous to that which a Torula exerts on the saccharine solution by which it is bathed. A wonderfully suggestive thought, opening up views of the nature of the chemical processes of the living body, which have hardly yet received all the development of which they are capable.
Kant defined the special peculiarity of the living body to be that the parts exist for the sake of the whole and the whole for the sake of the parts. But when Turpin and Schwann resolved the living body into an aggregation of quasi-independent cells, each, like a Torula, leading its own life and having its own laws of growth and development, the aggregation being dominated and kept working towards a definite end only by a certain harmony among these units, or by the superaddition of a controlling apparatus, such as a nervous system, this conception ceased to be tenable. The cell lives for its own sake, as well as for the sake of the whole organism; and the cells which float in the blood, live at its expense, and profoundly modify it, are almost as much independent organisms as the Toruloe which float in beer-wort.
Schwann burdened his enunciation of the "cell theory" with two false suppositions; the one, that the structures he called "nucleus"[6] and "cell-wall" are essential to a cell; the other, that cells are usually formed independently of other cells; but, in 1839, it was a vast and clear gain to arrive at the conception, that the vital functions of all the higher animals and plants are the resultant of the forces inherent in the innumerable minute cells of which they are composed, and that each of them is, itself, an equivalent of one of the lowest and simplest of independent living beings—the Torula.