not deny doing these things; the only question was this, Was it right to practise this deception? These points of difference were fully discussed between myself and the Chief of the Staff on my withdrawal, especially the Leamington incident, which was the one that finally drove me to decision. I had come to the conclusion, from the first, that they had acted as they supposed with a single eye to the good of God's cause, and had persuaded myself that the things were, as against the devil, right to be done, that as in battle one party captured and turned the enemy's own guns upon them, so, as they were fighting against the devil, it would be fair to use against him his weapons. And I wrote to this effect to the "General" (p. 63)."

Now, I do not wish to say anything needlessly harsh, but I ask any prudent man these questions. Could I, under these circumstances, trust any uncorroborated statement emanating from headquarters, or made by the General's order? Had I any reason to doubt the truth of Mr. Hodges's naive confession of the corrupting influence of Mr. Booth's system? And did it not behove me to pick my way carefully through the mass of statements before me, many of them due to people whose moral sense might, by possibility, have been as much blunted by the army discipline in the

use of the weapons of the devil as Mr. Hodges affirms that his was?

Therefore, in my third letter, I commenced my illustrations of the practical working of Boothism with the evidence of Mr. Redstone, fortified and supplemented by that of a non-Salvationist, Dr. Cunningham Geikie. That testimony has not been challenged, and, until it is, I shall assume that it cannot be. In my fourth letter, I cited a definite statement by Mr. Hodges in evidence of the Jesuitical principles of headquarters. What sort of answer is it to tell us that Mr. Hodges was dismissed the army? A child might expect that some such red herring would be drawn across the trail; and, in anticipation of the stale trick, I added the strong prima facie evidence of the trustworthiness of my witness, in this particular, which is afforded by the "Eagle" case. It was not until I wrote my fourth letter to you, Sir—until the exploitation of the "captains" and the Jesuitry of headquarters could be proved up to the hilt—that I ventured to have recourse to "The New Papacy." So far as the pamphlet itself goes, this is an anonymous work; and, for sufficient reasons, I did not choose to go beyond what was to be found between its covers. To any one accustomed to deal with the facts of evolution, the Boothism of "The New Papacy" was merely the natural and necessary development of the Boothism of Mr. Redstone's case and of the

"Eagle" case. Therefore, I felt fully justified in using it, at the same time carefully warning my readers that it must be taken with due caution.

Mr. Trotter's useful letter admits that such a book was written by a
person with whom he had the "pleasure of an interview," and that a
version of it (interpolated, according to his assertion) was published
against the will of the author. Hence I am justified in believing that
there is a foundation of truth in certain statements, some of which
have long been in my possession, but which for lack of Mr. Trotter's
valuable corroboration I have refrained from using. The time is come
when I can set forth some of the heads of this information, with the
request that Mr. Trotter, who knows all about the business, will be so
good as to point out any error that there may be in them. I am bound
to suppose that his sole object, like mine, is the elucidation of the
truth, and to assume his willingness to help me therein to the best of
his ability.
1. "The author of 'The New Papacy' is a Mr. Sumner, a person of
perfect respectability, and greatly esteemed in Toronto, who held a
high position in the Army. When he left, a large public meeting,
presided over by a popular Methodist minister, passed a vote of
sympathy with him."