the invitation, even at the bidding of the eminent person who appears to think himself entitled to pledge the credit of "Our Lord and His Apostles" in favour of Boothism?
I am, Sir, your obedient servant,
T. H. Huxley.
XI.
The "Times," January 13th, 1891
SIR,—A letter from Mr. Booth-Clibborn, dated January 3rd, appeared in the "Times" of yesterday. This elaborate document occupies three columns of small print—space enough, assuredly, for an effectual reply to the seven letters of mine to which the writer refers, if any such were forthcoming. Mr. Booth-Clibborn signs himself "Commissioner of the Salvation Army for France and Switzerland," but he says that he accepts my "challenge" without the knowledge of his chiefs. Considering the self-damaging character of his letter, it was, perhaps, hardly necessary to make that statement.
Mr. "Commissioner" Booth-Clibborn speaks of my "challenge." I presume that he refers to my request for information about the authorship and fate of "The New Papacy," in the letter
published in the "Times" on December 27th, 1890. The "Commissioner" deals with this matter in paragraph No. 4 of his letter; and I observe, with no little satisfaction, that he does not venture to controvert any one of the statements of my witnesses. He tacitly admits that the author of "The New Papacy" was a person "greatly esteemed in Toronto," and that he held "a high position in the army"; further, that the Canadian "Commissioner" thought it worth while to pay the printer's bill, in order that the copies already printed off might be destroyed and the pamphlet effectually suppressed. Thus the essential facts of the case are admitted and established beyond question.
How does Mr. Booth-Clibborn try to explain them away?