The Advance of Science in the Last Half-Century

by Thomas Henry Huxley

The growth of a plant from its seed, of an animal from its egg, the apparent origin of innumerable living things from mud, or from the putrefying remains of former organisms, had furnished the earlier scientific thinkers with abundant analogies suggestive of the conception of a corresponding method of cosmic evolution from a formless 'chaos' to an ordered world which might either continue for ever or undergo dissolution into its elements before starting on a new course of evolution. It is therefore no wonder that, from the days of the Ionian school onwards, the view that the universe was the result of such a process should have maintained itself as a leading dogma of philosophy. The emanistic theories which played so great a part in Neoplatonic philosophy and Gnostic theology are forms of evolution. In the seventeenth century, Descartes propounded a scheme of evolution, as an hypothesis of what might have been the mode of origin of the world, while professing to accept the ecclesiastical scheme of creation, as an account of that which actually was its manner of coming into existence. In the eighteenth century, Kant put forth a remarkable speculation as to the origin of the solar system, closely similar to that subsequently adopted by Laplace and destined to become famous under the title of the 'nebular hypothesis.'

The careful observations and the acute reasonings of the Italian geologists of the seventeenth and eighteenth centuries; the speculations of Leibnitz in the 'Protogaea' and of Buffon in his 'Théorie de la Terre;' the sober and profound reasonings of Hutton, in the latter part of the eighteenth century; all these tended to show that the fabric of the earth itself implied the continuance of processes of natural causation for a period of time as great, in relation to human history, as the distances of the heavenly bodies from us are, in relation to terrestrial standards of measurement. The abyss of time began to loom as large as the abyss of space. And this revelation to sight and touch, of a link here and a link there of a practically infinite chain of natural causes and effects, prepared the way, as perhaps nothing else has done, for the modern form of the ancient theory of evolution.

In the beginning of the eighteenth century, De Maillet made the first serious attempt to apply the doctrine to the living world. In the latter part of it, Erasmus Darwin, Goethe, Treviranus, and Lamarck took up the work more vigorously and with better qualifications. The question of special creation, or evolution, lay at the bottom of the fierce disputes which broke out in the French Academy between Cuvier and St.-Hilaire; and, for a time, the supporters of biological evolution were silenced, if not answered, by the alliance of the greatest naturalist of the age with their ecclesiastical opponents. Catastrophism, a short-sighted teleology, and a still more short-sighted orthodoxy, joined forces to crush evolution.

Lyell and Poulett Scrope, in this country, resumed the work of the Italians and of Hutton; and the former, aided by a marvellous power of clear exposition, placed upon an irrefragable basis the truth that natural causes are competent to account for all events, which can be proved to have occurred, in the course of the secular changes which have taken place during the deposition of the stratified rocks. The publication of 'The Principles of Geology,' in 1830, constituted an epoch in geological science. But it also constituted an epoch in the modern history of the doctrines of evolution, by raising in the mind of every intelligent reader this question: If natural causation is competent to account for the not-living part of our globe, why should it not account for the living part?

By keeping this question before the public for some thirty years, Lyell, though the keenest and most formidable of the opponents of the transmutation theory, as it was formulated by Lamarck, was of the greatest possible service in facilitating the reception of the sounder doctrines of a later day. And, in like fashion, another vehement opponent of the transmutation of species, the elder Agassiz, was doomed to help the cause he hated. Agassiz not only maintained the fact of the progressive advance in organisation of the inhabitants of the earth at each successive geological epoch, but he insisted upon the analogy of the steps of this progression with those by which the embryo advances to the adult condition, among the highest forms of each group. In fact, in endeavoring to support these views he went a good way beyond the limits of any cautious interpretation of the facts then known.

Darwin

Although little acquainted with biological science, Whewell seems to have taken particular pains with that part of his work which deals with the history of geological and biological speculation; and several chapters of his seventeenth and eighteenth books, which comprise the history of physiology, of comparative anatomy and of the palætiological sciences, vividly reproduce the controversies of the early days of the Victorian epoch. But here, as in the case of the doctrine of the conservation of energy, the historian of the inductive sciences has no prophetic insight; not even a suspicion of that which the near future was to bring forth. And those who still repeat the once favorite objection that Darwin's 'Origin of Species' is nothing but a new version of the 'Philosophie zoologique' will find that, so late as 1844, Whewell had not the slightest suspicion of Darwin's main theorem, even as a logical possibility. In fact, the publication of that theorem by Darwin and Wallace, in 1859, took all the biological world by surprise. Neither those who were inclined towards the 'progressive transmutation' or 'development' doctrine, as it was then called, nor those who were opposed to it, had the slightest suspicion that the tendency to variation in living beings, which all admitted as a matter of fact; the selective influence of conditions, which no one could deny to be a matter of fact, when his attention was drawn to the evidence; and the occurrence of great geological changes which also was matter of fact; could be used as the only necessary postulates of a theory of the evolution of plants and animals which, even if not at once, competent to explain all the known facts of biological science, could not be shown to be inconsistent with any. So far as biology is concerned, the publication of the 'Origin of Species,' for the first time, put the doctrine of evolution, in its application to living things, upon a sound scientific foundation. It became an instrument of investigation, and in no hands did it prove more brilliantly profitable than in those of Darwin himself. His publications on the effects of domestication in plants and animals, on the influence of cross-fertilisation, on flowers as organs for effecting such fertilisation, on insectivorous plants, on the motions of plants, pointed out the routes of exploration which have since been followed by hosts of inquirers, to the great profit of science.

Darwin found the biological world a more than sufficient field for even his great powers, and left the cosmical part of the doctrine to others. Not much has been added to the nebular hypothesis, since the time of Laplace, except that the attempt to show (against that hypothesis) that all nebulæ are star clusters, has been met by the spectroscopic proof of the gaseous condition of some of them. Moreover, physicists of the present generation appear now to accept the secular cooling of the earth, which is one of the corollaries of that hypothesis. In fact, attempts have been made, by the help of deductions from the data of physics, to lay down an approximate limit to the number of millions of years which have elapsed since the earth was habitable by living beings. If the conclusions thus reached should stand the test of further investigation, they will undoubtedly be very valuable. But, whether true or false, they can have no influence upon the doctrine of evolution in its application to living organisms. The occurrence of successive forms of life upon our globe is an historical fact, which cannot be disputed; and the relation of these successive forms, as stages of evolution of the same type, is established in various cases. The biologist has no means of determining the time over which the process of evolution has extended, but accepts the computation of the physical geologist and the physicist, whatever that may be.

and philosophy

Evolution as a philosophical doctrine applicable to all phenomena, whether physical or mental, whether manifested by material atoms or by men in society, has been dealt with systematically in the 'Synthetic Philosophy' of Mr. Herbert Spencer. Comment on that great undertaking would not be in place here. I mention it because, so far as I know, it is the first attempt to deal, on scientific principles, with modern scientific facts and speculations. For the 'Philosophic positive' of M. Comte, with which Mr. Spencer's system of philosophy is sometimes compared, though it professes a similar object, is unfortunately permeated by a thoroughly unscientific spirit, and its author had no adequate acquaintance with the physical sciences even of his own time.