The reason for this re-issue is as follows. The course of lectures in question has long been known to teachers as a most valuable text-book for students of political theory. But as a portion of a large and expensive volume, which is itself part of a set of collected works, it naturally was not accessible to members of popular audiences. In discussing the selection of a text-book for a projected course of instruction on political theory, to be given in London, it was suggested that a separate volume, containing the 'Principles of Political Obligation' would be the best conceivable book for the purpose. No other recent writer, it was felt, has the classical strength and sanity of Professor Green, who was never more thorough and more at home then when dealing with those questions affecting citizenship in and for which, it may be said, he lived. Many of the troubles of today reflect the distraction of minds to which a sane and balanced view of society has never been adequately presented; and the importance of the service which might be rendered to general education by the re-issue of these lectures in a convenient form appeared to justify an application to those who had the power of carrying out the suggestion which had been made.
The friends of genuine political philosophy will have good cause, it is hoped, to be grateful to Mrs T.H. Green for her cordial assent to the proposed republication, as also to Messrs. Longman for their promptitude in agreeing to undertake it. The elaborate table of contents, reprinted from the Philosophical Works, was compiled by their editor, the late Mr. Lewis Nettleship. It adds very greatly to the value of the book.
BERNARD BOSANQUET
Transcriber's Note: each of Green's footnotes has been placed after the paragraph to which it refers, and renumbered accordingly. The footnotes added by R.L. Nettleship are treated the same way, remain in the square brackets with which he distinguished them, and are marked 'RLN'. The transcriber has added a few footnotes, mainly explaining Greek words in the text. These are also in square brackets, marked 'Tr'.
CONTENTS
ON THE DIFFERENT SENSES OF 'FREEDOM' AS APPLIED TO WILL AND TO THE MORAL PROGRESS OF MAN.
1. In one sense (as being search for self-satisfaction) all will is free; in another (as the satisfaction sought is or is not real) it may or may not be free
2. As applied to the inner life 'freedom' always implies a metaphor. Senses of this metaphor in Plato, the Stoics, St. Paul
3. St. Paul and Kant. It would seem that with Kant 'freedom' means merely consciousness of the possibility of it, ('knowledge of sin')
4. Hegel's conception of freedom as objectively realised in the state