And then I woke up, for the train stopped at the place where the tickets are collected; and, in another five minutes, I was in a cab, with my bag and the great basket of country treasures, creeping along in the early November morning towards Gray’s Inn Lane. And so ended my fortnight’s holiday.
THE SERMON WHICH THE PARSON SENT TO MR. JOSEPH HURST, OF ELM CLOSE FARM, IN FULFILMENT OF HIS PROMISE.
Leviticus xxiii. v. 1, 2.—And the Lord spake unto Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of the Lord which ye shall proclaim to be holy convocations, even these are my feasts.
“These are my feasts,” said God to the nation He was educating; “keep these feasts, for they are mine.” Now, what was the nature of these feasts, my brethren, which God called his? The Bible leaves us in no doubt about them. They were certain seasons set apart in every year, and at longer intervals, during which the nation was “to rejoice before the Lord their God.” Each feast commemorated some event in the nation’s life; either a solemn act of national worship, such as the dedication of the Temple; or some great national deliverance, such as the Exodus commemorated by the feast of Passover, or the defeat of Haman’s plot in the reign of Ahasuerus, commemorated by the feast Purim; or the daily care of God for his people, in giving them rain and fruitful seasons, the harvest and vintage, the increase of corn, and wine, and oil, commemorated by the feast of Pentecost.
They were to rejoice before the Lord their God at all these feasts. With what outward actions they were to rejoice we are not expressly told; probably it was left to each generation to express their joy in their own way. In the case of the Passover we know that they were to eat a lamb and unleavened bread; and we gather, I think, from many places, that both songs and dancing were freely used at the feasts; but further than this we do not know the outward form of their rejoicing.
But we do know the spirit in which they were to keep their feasts, the temper of mind in which God would have them rejoice before Him. This is most fully proclaimed. They were to keep alive in themselves and one another the memory of the great deliverances and blessings, which had been, and were being wrought for them. They were to remember that these deliverances had been wrought for ignorant despised bondmen, that these blessings were being poured down on a stiffnecked sinful people. Remembering these things, they were to come to their feasts, and rejoice before Him, with humble open hearts, thanking Him for all they possessed, with love towards their brethren, ready to forgive debts, to help the poor to his right, and to acknowledge and glory in the bond which bound them all together in one nation.