Moreover, these feasts were to be feasts for the whole nation—for the rich and the poor, the free man and the slave, “for thee, and thy man-servant, and thy maid-servant;” for those who are in trouble and sorrow, as well as for the prosperous and happy; “for the stranger, and fatherless, and widow who are within thy gates.”
One thing more I wish you to notice about the Jewish feasts; they had all the same character, all were God’s feasts—not one or two religious feasts, as we should say, and the rest national, but all God’s feasts, and all national also. There is no hint in the Bible of any distinction; all feasts ordained for the nation are God’s feasts, and their feasts also.
Now such feasts—such rejoicings before the Lord—as these, you can see at once must have had no slight influence on the nation which kept them. Accordingly we find them interwoven with every fibre of the national life: sometimes kept as God’s feasts—as He had said they were to be kept—in humbleness and thankfulness, in breaking bonds and forgiving debts; often, as though they had been not his but the devil’s feasts, in persecuting prophets and slaying righteous men; and no doubt also, as the natural consequence, in debauchery, gluttony, and hard and usurious dealings with one another; in oppression of man-servant and maid-servant, the widow, the fatherless, and the stranger. But in whatever way the feasts were kept they were always exercising a great power over generation after generation.
I have begun by talking to you about the Jewish feasts, my brethren, because I want to speak to you about our English feasts; and I think if we understand their feasts we shall very likely learn some lessons about our own which may do us good. Now we English, my brethren, as a nation, have neglected this matter of feasts too much. We have very few days on which we rejoice as a nation—in fact the Queen’s birthday is almost our only national holiday, and this day we keep as Englishmen, and not as Christians; while the feasts which we keep as Christians, and not as Englishmen (such as Christmas, and Easter, and Whitsuntide), have for this very reason lost much of their worth for us; which we shall recover, when we begin to keep them again, not the less as Christians, but more as Englishmen.
It is my earnest hope and prayer that we may mend in this matter, and that the great Christian festivals and the Queen’s birthday may so become all, and more than all, to us and our children, which the Passover and Pentecost were to the Jews. But that it may be so, we must, in this as in all other matters, begin mending at home, in our own families, and our own parishes. And so, my brethren, let us to-day think about the feasts which we keep who live in this parish, in the Vale of White Horse, who worship in this church.
We all know well enough what these feasts are. First, there is our village feast, a day set apart in every year which is specially the feast day of this parish, and of all who belong to it. Then there are our harvest homes, which are not parish but family festivals; when the farmer and those who have worked with him, rejoice together over the garnering in of the fruits which God has given. Lastly, there is the feast which does not come every year, but at longer intervals, the feast of Scouring the White Horse, which is not the feast of one parish, but of the whole country side.
A few words as to the meaning of these feasts of ours. The first is the commemoration of the opening of this parish church, and its dedication to the worship of God. Your harvest homes you know the meaning of as well as I. The third is the commemoration of a great victory, won a thousand years ago by the king of this country against an army of heathen invaders. I remind you of these things because they have been too much forgotten, and we never can rightly use our feasts till we remember them better.
Well, now, remember what I have told you about the Jewish feasts, or rather take your Bibles and look for yourselves, whether I tell you the truth, when I say, that our feasts are just such feasts as those which you read of there. The feasts of the Jews were all either feasts in remembrance of the dedication of the Temple, or of thanksgiving for the good gifts of God, or of commemoration for some great national deliverance.
And ours are the very same. Do not think I am dealing unfairly with you in comparing our country feasts to the great national feasts of the Jews. It is not unfair to compare small things with great: families, parishes, nations, must stand or fall by the same laws. A society cannot do evil or good without reaping the fruits thereof, whether it be very small or very great. Do not think that I ought to speak of the great Christian festivals, Christmas and Easter; they are better understood and kept, though very badly as yet. I believe I am taking the right way to make you understand and keep these world-wide Christian feasts properly by bringing you down to these common insignificant feasts of ours, which we, the members of this parish and congregation, have power over; which we can make good or evil; for the use or abuse of which we shall be called to account by God.