At first he was inclined to try to set himself right with the Porters and the Englebourn circle, by writing further explanations and confessions to Katie. But, on trying his hand at a letter, he found that he could not trust himself. The temptation of putting everything in the best point of view for himself was too great; so he gave up the attempt, and merely wrote a few lines to David, to remind him that he was always ready and anxious to do all he could for his friend, Harry Winburn, and to beg that he might have news of anything which happened to him, and how he was getting on. He did not allude to what had lately happened, for he did not know whether the facts had become known, and was in no hurry to open the subject himself.

Having finished his letter, he turned again to his meditations over the fire, and, considering that he had some little right to reward resolution, took off the safety valve, and allowed the thoughts to bubble up freely which were always underlying all others that passed through his brain, and making constant low, delicious, but just now somewhat melancholy music, in his head and heart. He gave himself up to thinking of Mary, and their walk in the wood, and the sprained ankle, and all the sayings and doings of that eventful autumn day. And then he opened his desk, and examined certain treasures therein concealed, including a withered rose-bud, a sprig of heather, a cut boot-lace, and a scrap or two of writing. Having gone through some extravagant forms of worship, not necessary to be specified, he put them away. Would it ever all come right?

He made his solitary tea, and sat down again to consider the point. But the point would not be considered alone. He began to feel more strongly what he had had several hints of already, that there was a curiously close connexion between his own love story and that of Harry Winburn and Patty—that he couldn't separate them, even in his thoughts. Old Simon's tumble, which had recalled his daughter from Oxford at so critical a moment for him; Mary's visit to Englebourn at this very time; the curious yet natural series of little accidents which had kept him in ignorance of Patty's identity until the final catastrophe—then, again, the way in which Harry Winburn and his mother had come across him on the very day of his leaving Barton; the fellowship of a common mourning which had seemed to bind them together so closely; and this last discovery, which he could not help fearing must turn Harry into a bitter enemy, when he heard the truth, as he must, sooner or later—as all these things passed before him, he gave in to a sort of superstitious feeling that his own fate hung, in some way or another, upon that of Harry Winburn. If he helped on his suit, he was helping on his own; but whether he helped on his own or not, was, after all, not that which was uppermost in his thoughts, He was much changed in this respect since he last sat in those rooms, just after his first days with her. Since then an angel had met him, and had touched the cord of self, which, trembling, was passing “in music out of sight.”

The thought of Harry and his trials enabled him to indulge in some good honest indignation, for which there was no room in his own case. That the prospects in life of such a man should be in the power, to a great extent, of such people as Squire Wurley and Farmer Tester; that, because he happened to be poor, he should be turned out of the cottage where his family had lived for a hundred years, at a week's notice, through the caprice of a drunken gambler; that because he had stood up for his rights, and had thereby offended the worst farmer in the parish, he should be a marked man, and unable to get work—these things appeared so monstrous to Tom, and made him so angry, that he was obliged to get up and stamp about the room. And from the particular case he very soon got to generalizations.

Questions which had before now puzzled him gained a new significance every minute, and became real to him. Why a few men should be rich, and all the rest poor; above all, why he should be one of the few? Why the mere possession of property should give a man power over all his neighbors? Why poor men who were ready and willing to work should only be allowed to work as a sort of favor, and should after all get the merest tithe of what their labor produced, and be tossed aside as soon as their work was done, or no longer required? These, and other such problems, rose up before him, crude and sharp, asking to be solved. Feeling himself quite unable to give any but one answer to them—viz. that he was getting out of his depth, and that the whole business was in a muddle—he had recourse to his old method when in difficulties, and putting on his cap, started off to Hardy's rooms to talk the matter over, and see whether he could not get some light on it from that quarter.

He returned in an hour or so, somewhat less troubled in his mind inasmuch as he had found his friend in pretty much the same state of mind on such topics as himself. But one step he had gained. Under his arm he carried certain books from Hardy's scanty library, the perusal of which he hoped, at least, might enable him sooner or later to feel that he had got on to some sort of firm ground, At any rate, Hardy had advised him to read them; so, without more ado, he drew his chair to the table and began to look into them.

This glimpse of the manner in which Tom spent the first evening of his second year at Oxford, will enable intelligent readers to understand why, though he took to reading far more kindly and honestly than he had ever done before, he made no great advance in the proper studies of the place. Not that he wholly neglected these, for Hardy kept him pretty well up to the collar, and he passed his little go creditably, and was fairly placed at the college examinations. In some of the books which he had to get up for lectures he was genuinely interested. The politics of Athens, the struggle between the Roman plebs and patricians, Mons Sacer and the Agrarian laws—these began to have a new meaning to him, but chiefly because they bore more or less on the great Harry Winburn problem; which problem, indeed, for him had now fairly swelled into the condition-of-England problem, and was becoming every day more and more urgent and importunate, shaking many old beliefs, and leading him whither he knew not.

This very matter of leading was a sore trial to him. The further he got on his new road, the more he felt the want of guidance—the guidance of some man; for that of books he soon found to be bewildering. His college tutor, whom he consulted, only deprecated the waste of tune; but on finding it impossible to dissuade him, at last recommended the economic works of that day as the proper well springs of truth on such matters. To them Tom accordingly went, and read with the docility and faith of youth, bent on learning and feeling itself in the presence of men who had, or assumed, the right of speaking with authority.

And they spoke to him with authority, and he read on, believing much and hoping more; but somehow they did not really satisfy him, though they silenced him for the time. It was not the fault of the books, most of which laid down clearly enough, that what they professed to teach was the science of man's material interests, and the laws of the making and employment of capital. But this escaped him in his eagerness, and he wandered up and down their pages in search of quite another science, and of laws with which they did not meddle. Nevertheless, here and there they seemed to touch upon what he was in search of. He was much fascinated, for instance, by the doctrine of “the greatest happiness of the greatest number,” and for its sake swallowed for a time, though not without wry faces, the dogmas, that self-interest is the true pivot of all social action, that population has a perpetual tendency to outstrip the means of living, and that to establish a preventive check on population is the duty of all good citizens. And so he lived on for some time in a dreary uncomfortable state, fearing for the future of his country, and with little hope about his own. But, when he came to take stock of his newly acquired knowledge, to weigh it and measure it, and found it to consist of a sort of hazy conviction that society would be all right and ready for the millennium, when every man could do what he liked, and nobody could interfere with him, and there should be a law against marriage, the result was more than he could stand. He roused himself and shook himself, and began to think, “Well, these my present teachers are very clever men, and well-meaning men, too. I see all that; but, if their teaching is only to land me here, why it was scarcely worth while going through so much to get so little.”

Casting about still for guidance, Grey occurred to him. Grey was in residence as a bachelor, attending divinity lectures, and preparing for ordination. He was still working hard at the night-school, and Tom had been there once or twice to help him when the curate was away. In short he was in very good books with Grey, who had got the better of his shyness with him. He saw that Tom was changed and sobered, and in his heart hoped some day to wean him from the pursuits of the body, to which he was still fearfully addicted, and to bring him into the fold. This hope was not altogether unfounded; for, notwithstanding the strong bias against them which Tom had brought with him from school, he was now at times much attracted by many of the High Church doctrines, and the men who professed them. Such men as Grey, he saw, did really believe something, and were in earnest about carrying their beliefs into action. The party might and did comprise many others of the weakest sort, who believed and were in earnest about nothing, but who liked to be peculiar. Nevertheless, while he saw it laying hold of many of the best men of his time, it is not to be wondered at that he was drawn towards it. Some help might lie in these men if he could only get at it!