So he propounded his doubts and studies, and their results to Grey. But it was a failure. Grey felt no difficulty or very little, in the whole matter; but Tom found that it was because he believed the world to belong to the devil. “Laissez faire,” “buying cheap and selling dear,” Grey held might be good enough for laws for the world—very probably were. The laws of the Church were “self-sacrifice,” and “bearing one another's burdens” her children should come out from the regions where the world's laws were acknowledged.
Tom listened, was dazzled at first, and thought he was getting on the right track. But very soon he found that Grey's specific was not of the least use to him. It was no good to tell him of the rules of a society to which he felt that he neither belonged, nor wished to belong, for clearly it could not be the Church of England. He was an outsider! Grey would probably admit it to be so, if he asked him! He had no longing to be anything else, if the Church meant an exclusive body, which took no care of any but its own people, and had nothing to say to the great world in which he and most people had to live, and buying and selling, and hiring and working, had to go on. The close corporation might have very good laws, but they were nothing to him. What he wanted to know about was the law which this great world—the devil's world, as Grey called it—was ruled by, or rather ought to be ruled by. Perhaps, after all, Bentham and the others, whose books he had been reading, might be right! At any rate, it was clear that they had had in their thoughts the same world that he had—the world which included himself and Harry Winburn, and all labourers and squires, and farmers. So he turned to them again, not hopefully, but more inclined to listen to them than he had been before he had spoken to Grey.
Hardy was so fully occupied with college lectures and private pupils, that Tom had scruples about taking up much of his spare time in the evenings. Nevertheless, as Grey had broken down, and there was nobody else on whose judgment he could rely who would listen to him, whenever he had a chance he would propound some of his puzzles to his old friend. In some respects he got little help, for Hardy was almost as much at sea as he himself on such subjects as “value,” and “wages,” and the “laws of supply and demand.” But there was an indomitable belief in him that all men's intercourse with one another, and not merely that of Churchmen, must be founded on the principal of “doing as they would be done by,” and not on “buying cheap and selling dear,” and that these never would or could be reconciled with one another, or mean the same thing, twist them how you would. This faith of his friend's comforted Tom greatly, and he was never tired of bringing it out; but at times he had his doubts whether Grey might not be right—whether, after all, that and the like maxims and principles were meant to be the laws of the kingdoms of this world. He wanted some corroborative evidence on the subject from an impartial and competent witness, and at last hit upon what he wanted. For, one evening, on entering Hardy's rooms, he found him on the last pages of a book, which he shut up with an air of triumph on recognizing his visitor. Taking it up, he thrust it into Tom's hands, and slapping him on the shoulder, said, “There, my boy, that's what we want, or pretty near it at any rate. Now, don't say a word, but go back to your rooms, and swallow it whole and digest it, and then come back and tell me what you think of it.”
“But I want to talk to you.”
“I can't talk. I have spent the better part of two days over that book, and have no end of papers to look over. There; get back to your rooms, and do what I tell you, or sit down here and hold your tongue.”
So Tom sat down and held his tongue, and was soon deep in Carlyle's “Past and Present.” How he did revel in it—in the humor, the power, the pathos, but, above all, in the root and branch denunciations of many of the doctrines in which he had been so lately voluntarily and wearily chaining himself! The chains went snapping off one after another, and, in his exultation, he kept spouting out passage after passage in a song of triumph, “Enlightened egoism never so luminous is not the rule by which man's life can be led—laissez-faire, supply and demand, cash payment for the sole nexus, and so forth, were not, are not, and never will be, a practical law of union for a society of men,” &c., &c., until Hardy fairly got up and turned him out, and he retired with his new-found treasure to his own rooms.
He had scarcely ever in his life been so moved by a book before. He laughed over it, and cried over it, and began half a dozen letters to the author to thank him, which he fortunately tore up. He almost forgot Mary for several hours during his first enthusiasm. He had no notion how he had been mastered and oppressed before. He felt as the crew of a small fishing-smack, who are being towed away by an enemy's cruiser, might feel on seeing a frigate with the Union Jack flying, bearing down and opening fire on their captor; or as a small boy at school, who is being fagged against rules by the right of the strongest, feels when he sees his big brother coming around the corner. The help which he had found was just what he wanted. There was no narrowing of the ground here—no appeal to men as members of any exclusive body whatever to separate themselves and come out of the devil's world; but to men as men, to every man as a man—to the weakest and meanest, as well as to the strongest and most noble—telling them that the world is God's world, that everyone of them has a work in it, and bidding them find their work and set about it.
The strong tinge of sadness which ran through the whole book, and its unsparing denunciations of the established order of things, suited his own unsettled and restless frame of mind. So he gave himself up to his new bondage, and rejoiced in it, as though he had found at last what he was seeking for; and, by the time that long vacation came round again, to which we are compelled to hurry him, he was filled full of a set of contradictory notions and beliefs, which were destined to astonish and perplex the mind of that worthy J. P. for the county of Berks, Brown the elder, whatever other effect they might have on society at large.
Readers must not suppose, however, that our hero had given up his old pursuits; on the contrary, he continued to boat, and cricket, and spar, with as much vigor as ever. His perplexities only made him a little more silent at his pastimes than he used to be. But, as we have already seen him thus employed, and know the ways of the animal in such matters, it is needless to repeat. What we want to do is to follow him into new fields of thought and action, and mark, if it may be, how he develops, and gets himself educated in one way and another; and this plunge into the great sea of social, political, and economical questions is the noticeable fact (so far as any is noticeable) of his second year's residence.
During the year he had only very meagre accounts of matters at Englebourn. Katie, indeed, had come round sufficiently to write to him; but she scarcely alluded to her cousin. He only knew that Mary had come out in London, and was much admired; and that the Porters had not taken Barton again, but were going abroad for the autumn and winter. The accounts of Harry were bad; he was still living at Daddy Collins's, nobody knew how, and working gang-work occasionally with the outlaws of the heath.