History does not say what Tom thought of his sister’s opinion on this point. Christian had no opinion at all. He confined himself to watching the gentlemen with his nose wrinkled up, in order to imitate them afterward at the club or in the family circle.
But it is true that Tony was the chief sufferer from the pious visitants. One day it actually happened that a missionary named Jonathan, who had been in Arabia and Syria—a man with great, reproachful eyes and baggy cheeks was stopping in the house, and challenged her to assert that the curls she wore on her forehead were consistent with true Christian humility. He had not reckoned with Tony Grünlich’s skill at repartee. She was silent a moment, while her mind worked rapidly; and then out it came. “May I ask you, Herr Pastor, to concern yourself with your own curls?” With that she rustled out, shoulders up, head back, and chin well tucked in. Pastor Jonathan had very few curls on his head—it would be nearer truth to say that he was quite bald.
And once she had an even greater triumph. There was a certain Pastor Trieschke from Berlin. His nickname was Teary Trieschke, because every Sunday he began to weep at an appropriate place in his sermon. Teary Trieschke had a pale face, red eyes, and cheek-bones like a horse’s. He had been stopping for eight or ten days with the Buddenbrooks, conducting devotions and holding eating contests with poor Clothilde, turn about. He happened to fall in love with Tony—not with her immortal soul, oh no, but with her upper lip, her thick hair, her pretty eyes and charming figure. And the man of God, who had a wife and numerous children in Berlin, was not ashamed to have Anton leave a letter in Madame Grünlich’s bedroom in the upper storey, wherein Bible texts and a kind of fawning sentimentality were surpassingly mingled. She found it when she went to bed, read it, and went with a firm step downstairs into the Frau Consul’s bedroom, where by the candle-light she read aloud the words of the soul-saver to her Mother, quite unembarrassed and in a loud voice; so that Teary Trieschke became impossible in Meng Street.
“They are all alike,” said Madame Grünlich; “ah, they are all alike. Oh, heavens, what a goose I was once! But life has destroyed my faith in men. Most of them are scoundrels—alas, it is the truth. Grünlich—” The name was, as always, like a summons to battle. She uttered it with her shoulders lifted and her eyes rolled up.
CHAPTER VI
Sievert Tiburtius was a small, narrow man with a large head and a thin, long, blond beard parted in the middle, so that he sometimes put the ends back over his shoulders. A quantity of little woolly ringlets covered his round head. His ears were large and outstanding, very much curled up at the edges and pointed at the tips like the ears of a fox. His nose sat like a tiny flat button in his face, his cheek-bones stood out, and his grey eyes, usually drawn close together and blinking about rather stupidly, could at certain moments widen quite extraordinarily, and get larger and larger, protruding more and more until they almost sprang out of their sockets.
This Pastor Tiburtius, who came from Riga, had preached for some years in central Germany, and now touched at the town on his way back home, where a living had been offered to him. Armed with the recommendation of a brother of the cloth who had eaten at least once in Meng Street of mock-turtle soup and ham with onion sauce, he waited upon the Frau Consul and was invited to be her guest for a few days. He occupied the spacious guest-chamber off the corridor in the first storey. But he stopped longer than he had expected. Eight days passed, and still there was this or that to be seen: the dance of death and the apostle-clock in St. Mary’s, the Town Hall, the ancient Ships’ Company, the Cathedral clock with the movable eyes. Ten days passed, and he spoke repeatedly of his departure, but at the first word of demur from anybody would postpone anew.
He was a better man than Herr Jonathan or Teary Trieschke. He thought not at all about Frau Antonie’s curls and wrote her no letters. Strange to say, he paid his attentions to Clara, her younger and more serious sister. In her presence, when she spoke, entered or left the room, his eyes would grow surprisingly larger and larger and open out until they nearly jumped out of his head. He would spend almost the entire day in her company, in spiritual or worldly converse or reading aloud to her in his high voice and with the droll, jerky pronunciation of his Baltic home.
Even on the first day he said: “Permit me to say, Frau Consul, what a treasure and blessing from God you have in your daughter Clara. She is certainly a wonderful child.”
“You are right,” replied the Frau Consul. But he repeated his opinion so often that she began looking him over with her pale-blue eyes, and led him on to speak of his home, his connections, and his prospects. She learned that he came of a mercantile family, that his mother was with God, that he had no brothers and sisters, and that his old father had retired and lived on his income in Riga—an income which would sometime fall to him, Pastor Tiburtius. He also had a sufficient living from his calling.