I do not credit all these stories about the general feeling of hostility in the South toward the negro. So far as I have heard opinions expressed upon the subject, and I have conversed with many persons from that section of the country, they do not blame the negro for anything that has happened. As a general thing, he was faithful to them and their interests, until the army reached the place and took him from them. He has supported their wives and children in the absence of the husbands and fathers in the armies of the South. He has done for them what no one else could have done. They recognize his general good feeling toward them, and are inclined to reciprocate that feeling toward him.
I believe that is the general feeling of the southern people to-day. The cases of ill-treatment are exceptional cases. They are like the cases which have occurred in the northern States where the unfortunate have been thrown upon our charity.
Take, for instance, the stories of the cruel treatment of the insane in the State of Massachusetts. They may have been barbarously confined in the loathsome dens as stated in particular instances; but is that any evidence of the general ill-will of the people of the State of Massachusetts toward the insane? Is that any reason why the Federal arm should be extended to Massachusetts to control and protect the insane there?
It has also been said that certain paupers in certain States have been badly used, paupers, too, who were whites. Is that any reason why we should extend the arm of the Federal Government to those States to protect the poor who are thrown upon the charity of the people there?
Sir, we must yield to the altered state of things in this country. We must trust the people; it is our duty to do so; we cannot do otherwise. And the sooner we place ourselves in a position where we can win the confidence of our late enemies, where our counsels will be heeded, where our advice may be regarded, the sooner will the people of the whole country be fully reconciled to each other and their changed relationship; the sooner will all the inhabitants of our country be in the possession of all the rights and immunities essential to their prosperity and happiness.
Hon. A. K. McClure on What of the Republic?
Annual Address delivered before the Literary Societies of Dickinson College, June 26th, 1873.
Gentlemen of the Literary Societies:—What of the Republic? The trials and triumphs of our free institutions are hackneyed themes. They are the star attractions of every political conflict. They furnish a perpetual well-spring of every grade of rhetoric for the hustings, and partisan organs proclaim with the regularity of the seasons, the annual perils of free government.
But a different occasion, with widely different opportunities and duties, has brought us together. The dissembling of the partisan would be unwelcome, but here truth may be manfully spoken of that which so profoundly concerns us all. I am called to address young men who are to rank among the scholars, the teachers, the statesmen, the scientists of their age. They will be of the class that must furnish a large proportion of the executives, legislators, ministers, and instructors of the generation now rapidly crowding us to the long halt that soon must come. Doubtless, here and there, some who have been less favored with opportunities, will surpass them in the race for distinction; but in our free government where education is proffered to all, and the largest freedom of conviction and action invites the humblest to honorable preferment, the learned must bear a conspicuous part in directing the destiny of the nation. Every one who moulds a thought or inspires a fresh resolve even in the remotest regions of the Continent, shapes, in some measure, the sovereign power of the Republic.
The time and the occasion are alike propitious for a dispassionate review of our political system, and of the political duties which none can reject and be blameless. Second only to the claims of religion are the claims of country. Especially should the Christian, whether teacher or hearer, discharge political duties with fidelity. I do not mean that the harangue of the partisan should desecrate holy places, or that men should join in the brawls of pot-house politicians; but I do mean that a faithful discharge of our duty to free government is not only consistent with the most exemplary and religious life, but is a Christian as well as a civil obligation. The government that maintains liberty of conscience as one of its fundamental principles, and under which Christianity is recognized as the common law, has just claims upon the Christian citizen for the vigilant exercise of all political rights.