[Chapter XXIV.]
FROM JERUSALEM TO BETHLEHEM.—CHURCH AND GROTTO OF THE NATIVITY.
Our friends made an excursion to the Mount of Olives, going out of Jerusalem by St. Stephen's Gate, and descending into the Valley of the Kedron, which lies between the hill and the city. Going down the hill from the gate they came in sight of the chapel and tomb of the Virgin, a low and certainly very old building, which is annually visited by great numbers of pilgrims. There are serious doubts as to its authenticity, since it is not mentioned in history till the eighth century, and there is no inscription about it to indicate that it was the tomb of the Mother of Christ.
The first object of interest was the Garden of Gethsemane; and for many visitors it is of more consequence than any other spot in the immediate vicinity of Jerusalem, as it is so intimately connected with the final scene of the Saviour's life. Frank and Fred could hardly restrain their impatience as they approached it; and we are safe in saying that every member of the little party quickened his steps as he approached the gate. But as soon as they were inside all haste was abandoned, and every voice was hushed as each one recalled the incidents of Christ's visits to Gethsemane with his disciples, together with the scene of his agony and betrayal.[7]
GETHSEMANE.
There are seven or eight olive-trees in the garden, and the monk in charge of the place points out the spot where Christ prayed, together with that where his apostles slept during the prayer. The "Grotto of the Agony" is a small cave, and the place where the apostles slept is supposed to be indicated by the marks of their bodies on the stone. The monks claim that the olive-trees are the same that were standing in the time of Christ; they are certainly very old, and some are of great size, but we may well doubt if they have existed nearly two thousand years. But there is little question that this is really the original garden; but beyond this fact the statements of the monks should be received with hesitation. The garden belongs to the Latin monks; the Greeks have started a Garden of Gethsemane of their own farther up the side of the Mount of Olives, but are cautious about admitting visitors, as the trees have not grown sufficiently large to be passed off as the original ones of the beginning of the Christian era.