The chief Brahmin then kills his own son, and tries to saddle the crime on Thome, who promptly restores the dead youth to life again and "names the father as the man who slew." Ultimately, Thome, who is unable to circumvent the further machinations of his enemies, is pierced to the heart by a spear; and the apostle in glory is thus apostrophised:
"Wept Gange and Indus, true Thome! thy fate,
wept thee whatever lands thy foot had trod;
yet weep thee more the souls in blissful state
thou led'st to don the robes of Holy Rood.
But angels waiting at the Paradise-gate
meet thee with smiling faces, hymning God.
We pray thee, pray that still vouchsafe thy Lord
unto thy Lusians His good aid afford."
In a stanza presented as a footnote and described as "not in Camoens," Burton gives vent to his own disappointments, and expends a sigh for the fate of his old friend and enemy, John Hanning Speke. As regards himself, had he not, despite his services to his country, been relegated to a third-rate seaport, where his twenty-nine languages were quite useless, except for fulminating against the government! The fate of poor Speke had been still more lamentable:
"And see you twain from Britain's foggy shore
set forth to span dark Africk's jungle-plain;
thy furthest fount, O Nilus! they explore,
and where Zaire springs to seek the Main,
The Veil of Isis hides thy land no more,
whose secrets open to the world are lain.
They deem, vain fools! to win fair Honour's prize:
This exiled lives, and that untimely dies."
Burton, however, still nursed the fallacious hope that his merits would in time be recognised, that perhaps he would be re-instated in Damascus or appointed to Ispahan or Constantinople.
99. At Ober Ammergau, August 1880.
In August (1880) the Burtons paid a visit to Ober Ammergau, which was just then attracting all eyes on account of its Passion Play. Burton's object in going was "the wish to compare, haply to trace some affinity between, this survival of the Christian 'Mystery' and the living scenes of El Islam at Mecca," while Mrs. Burton's object may be gauged by the following prayer which she wrote previous to their departure from Trieste: "O Sweet Jesu... Grant that I, all unworthy though I be, may so witness this holy memorial of thy sacrificial love, Thy glorious victory over death and hell, that I may be drawn nearer to Thee and hold Thee in everlasting remembrance. Let the representation of Thy bitter sufferings on the cross renew my love for Thee, strengthen my faith, and ennoble my life, and not mine only, but all who witness it." Then follows a prayer for the players.
Burton found no affinity between the scenes at Ober Ammergau and those at Mecca, and he was glad to get away from "a pandemonium of noise and confusion," while Mrs. Burton, who was told to mind her own business by a carter with whom she remonstrated for cruelly treating a horse, discovered that even Ober Ammergau was not all holiness. Both Burton and his wife recorded their impressions in print, but though his volume [326] appeared in 1881, hers [327] was not published till 1900.