The Sulus, although they are ready to do any thing for the sake of plunder, even to the taking of life, yet are not disposed to hoard their ill-gotten wealth, and, with all their faults, cannot be termed avaricious.
They have but few qualities to redeem their treachery, cruelty, and revengeful dispositions; and one of the principal causes of their being so predominant, or even of their existence, is their inordinate lust for power. When they possess this, it is accompanied by a haughty, consequential, and ostentatious bravery. No greater affront can be offered to a Sulu, than to underrate his dignity and official consequence. Such an insult is seldom forgiven, and never forgotten. From one who has made numerous voyages to these islands, I have obtained many of the above facts, and my own observation assures me that this view of their character is a correct one. I would, however, add another trait, which is common among them, and that is cowardice, which is obvious, in spite of their boasted prowess and daring. This trait of character is universally ascribed to them among the Spaniards in the Philippines, who ought to be well acquainted with them.
The dress of the women is not unlike that of the men in appearance. They wear close jackets of various colors when they go abroad, and the same loose breeches as the men, but over them they usually have a large wrapper (sarong), not unlike the pareu of the Polynesian islanders, which is put round them like a petticoat, or thrown over the shoulders. Their hair is drawn to the back of the head, and around the forehead it is shaven in the form of a regular arch, to correspond with the eyebrows. Those that I saw at the Sultan’s were like the Malays, and had light complexions, with very black teeth. The Datu thought them very handsome, and on our return he asked me if I had seen the Sultan’s beauties. The females of Sulu have the reputation of ruling their lords, and possess much weight in the government by the influence they exert over their husbands.
Superiority of women.It may be owing to this that there is little jealousy of their wives, who are said to hold their virtues in no very great estimation. In their houses they are but scantily clothed, though women of rank have always a large number of rings on their fingers, some of which are of great value, as well as earrings of fine gold. They wear no stockings, but have on Chinese slippers, or Spanish shoes. They are as capable of governing as their husbands, and in many cases more so, as they associate with the slaves, from whom they obtain some knowledge of Christendom, and of the habits and customs of other nations, which they study to imitate in every way.
The mode in which the Sulus employ their time may be exemplified by giving that of the Datu; for all, whether free or slave, endeavor to imitate the higher rank as far as is in their power. The datus seldom rise before eleven o’clock, unless they have some particular business; and the Datu Mulu complained of being sleepy in consequence of the early hour at which we had disturbed him.
On rising, they have chocolate served in gilt glassware, with some light biscuit, and sweetmeats imported from China or Manila, of which they informed me they laid in large supplies. They then lounge about their houses, transacting a little business, and playing at various games, or, in the trading season, go to the meeting of the Ruma Bechara.
At sunset they take their principal meal, consisting of stews of fish, poultry, beef, eggs, and rice, prepared somewhat after the Chinese and Spanish modes, mixed up with that of the Malay. Although Moslems, they do not forego the use of wine, and some are said to indulge in it to a great extent. After sunset, when the air has become somewhat cooled by the refreshing breezes, they sally forth attended by their retainers to take a walk, or proceed to the bazaars to purchase goods, or to sell or to barter away their articles of produce. They then pay visits to their friends, when they are in the habit of having frequent convivial parties, talking over their bargains, smoking cigars, drinking wine and liquors, tea, coffee, and chocolate, and indulging in their favorite pipe of opium. At times they are entertained with music, both vocal and instrumental, by their dependants. Of this art they appear to be very fond, and there are many musical instruments among them. A datu, indeed, would be looked upon as uneducated if he could not play on some instrument.
It is considered polite that when refreshments are handed they should be partaken of. Those offered us by the Datu were such as are usual, but every thing was stale. Of fruit they are said to be very fond, and can afford to indulge themselves in any kinds. With all these articles to cloy the appetite, only one set meal a day is taken; though the poorer classes, fishermen and laborers, partake of two.
Government.The government of the Sulu Archipelago is a kind of oligarchy, and the supreme authority is vested in the Sultan and the Ruma Bechara or trading council. This consists of about twenty chiefs, either datus, or their next in rank, called orangs, who are governors of towns or detached provinces. The influence of the individual chiefs depends chiefly upon the number of their retainers or slaves, and the force they can bring into their service when they require it. These are purchased from the pirates, who bring them to Sulu and its dependencies for sale. The slaves are employed in a variety of ways, as in trading prahus, in the pearl and bêche de met fisheries, and in the search after the edible birds’ nests.
A few are engaged in agriculture, and those who are at all educated are employed as clerks. These slaves are not denied the right of holding property, which they enjoy during their lives, but at their death it reverts to the master. Some of them are quite rich, and what may appear strange, the slaves of Sulu are invariably better off than the untitled freemen, who are at all times the prey of the hereditary datus, even of those who hold no official stations. By all accounts these constitute a large proportion of the population, and it being treason for any low-born freeman to injure or maltreat a datu, the latter, who are of a haughty, overbearing, and tyrannical disposition, seldom keep themselves within bounds in their treatment of their inferiors. The consequence is, the lower class of freemen are obliged to put themselves under the protection of some particular datu, which guards them from the encroachment of others. The chief to whom they thus attach themselves, is induced to treat them well, in order to retain their services, and attach them to his person, that he may, in case of need, be enabled to defend himself from depredations, and the violence of his neighbors.