Such is the absence of legal restraint, that all find it necessary to go abroad armed, and accompanied by a trusty set of followers, who are also armed. This is the case both by day and night, and, according to the Datu’s account, frequent affrays take place in the open streets, which not unfrequently end in bloodshed.
Caution is never laid aside, the only law that exists being that of force; but the weak contrive to balance the power of the strong by uniting. They have not only contentions and strife among themselves, but it was stated at Manila that the mountaineers of Sulu, who are said to be Christians, occasionally make inroads upon them. At Sulu, however, it did not appear that they were under much apprehension of these attacks. The only fear I heard expressed was by the Sultan, in my interview with him; and the cause of this, as I have already stated, was probably a desire to find an excuse for not affording us facilities to go into the interior. Within twenty years, however, the reigning sultan has been obliged to retire within his forts, in the town of Sulu, which I have before adverted to.
These people are hostile to the Sulus of the coast and towns, who take every opportunity to rob them of their cattle and property, for which the mountaineers seek retaliation when they have an opportunity. From the manner in which the Datu spoke of them, they are not much regarded. Through another source I learned that the mountaineers were Papuans, and the original inhabitants of the islands, who pay tribute to the Sultan, and have acknowledged his authority, ever since they were converted to Islamism. Before that time they were considered extremely ferocious, and whenever it was practicable they were destroyed. Others speak of an original race of Dyacks in the interior, but there is one circumstance to satisfy me that there is no confidence to be placed in this account, namely, that the island is not of sufficient extent to accommodate so numerous a population as some ascribe to it.
The forts consist of a double row of piles, filled in with coral blocks. That situated on the east side of the small stream may be said to mount a few guns, but these are altogether inefficient; and in another, on the west side, which is rather a rude embankment than a fort, there are some twelve or fifteen pieces of large calibre; but I doubt very much if they had been fired off for years, and many of the houses built upon the water would require to be pulled down before these guns could be brought to bear upon any thing on the side of the bay, supposing them to be in a good condition; a little farther to the east of the town, I was informed they had a kind of stockade, but none of us were permitted to see it.
Population.According to our estimates, and the information we received while at Sulu, the island itself does not contain more than thirty thousand inhabitants, of which the town of Soung may have six or seven thousand. The whole group may number about one hundred and thirty thousand. I am aware, however, that it is difficult to estimate the population of a half-civilized people, who invariably exaggerate their own strength; and visitors are likewise prone to do the same thing. The Chinese comprise about an eighth of the population of the town, and are generally of the lower class. They are constantly busy at their trades, and intent upon making money.
At Soung, business seems active, and all, slaves as well as masters, seem to engage in it. The absence of a strong government leaves all at liberty to act for themselves, and the Ruma Bechara gives unlimited freedom to trade. These circumstances promote the industry of the community, and even that of the slave, for he too, as before observed, has a life interest in what he earns.
Soung being the residence of the Sultan, as well as the grand depot for all piratical goods, is probably more of a mart than any of the surrounding towns. In the months of March and April it is visited by several Chinese junks, who remain trading until the beginning of the month of August. If delayed after that time, they can scarcely return in safety, being unable to contend with the boisterous weather and head winds that then prevail in the Chinese seas. These junks are said to come chiefly from Amoy, where the cottons, etc., best suited for the Sulus are made. Their cargoes consist of a variety of articles of Chinese manufacture and produce, such as silk, satin goods, cottons, red and checked, grass-cloth clothing, handkerchiefs, cutlery, guns, ammunition, opium, lumber, china and glass-ware, rice, sugar, oil, lard, and butter. In return for this merchandise they obtain camphor, birds’ nests, rattans, bêche de mer, pearls, and pearl-shells, coco, tortoise-shell, and wax; but there is no great quantity of these articles to be obtained, perhaps not more than two or three cargoes during the season. The trade requires great knowledge of the articles purchased, for the Chinese and Sulus are both such adepts in fraud, that great caution and circumspection are necessary.
Customs dues.The duties on importation are not fixed, but are changed and altered from time to time by the Ruma Bechara. The following was stated to me as the necessary payments before trade could be carried on:
| A large ship, with Chinese on board, pays | $2,000 |
| A large ship, without Chinese on board, pays | 1,800 |
| Small ships | 1,500 |
| Large brig | 1,000 |
| Small brig | 500 |
| Schooners | from 150 to 400 |
This supposes them all to have full cargoes. That a difference should be made in a vessel with or without Chinamen, seems singular; but this, I was told, arose from the circumstance that English vessels take them on board, in order to detect and prevent the impositions of the Sulus.