[11] In the country it is believed that swine’s flesh often causes this malady. A friend, a physiologist, conjectures the cause to be the free use of very fat pork; but the natives commonly eat but little flesh, and the pigs are very seldom fat.
[12] Compare A. Erman, Journey Round the Earth Through Northern Asia, vol. iii, sec i, p. 191.
[13] According to Semper, p. 69, in Zamboanga and Basilan.
[14] The fear of waking sleeping persons really refers to the widely-spread superstition that during sleep the soul leaves the body; numerous instances of which occur in Bastian’s work. Amongst the Tinguianes (North Luzon) the worst of all curses is to this effect: “May’st thou die sleeping!”—Informe, i. 14.
[15] Lewin (“Chittagong Hill Tracks,” 1869, p. 46) relates of the mountain people at that place: “Their manner of kissing is peculiar. Instead of pressing lip to lip, they place the mouth and nose upon the cheek, and inhale the breath strongly. Their form of speech is not ‘Give me a kiss,’ but ‘Smell me.’ ”
XV
A scientific priest-poet.From Naga I visited the parish priest of Libmanan (Ligmanan), who, possessing poetical talent, and having the reputation of a natural philosopher, collected and named pretty beetles and shells, and dedicated the most elegant little sonnets. He favored me with the following narrative:—
Prehistoric remainsIn 1851, during the construction of a road a little beyond Libmanan, at a place called Poro, a bed of shells was dug up under four feet of mould, one hundred feet distant from the river. It consisted of Cyrenae (C. suborbicularis, Busch.), a species of bivalve belonging to the family of Cyclades which occurs only in warm waters, and is extraordinarily abundant in the brackish waters of the Philippines. On the same occasion, at the depth of from one and a half to three and a half feet, were found numerous remains of the early inhabitants—skulls, ribs, bones of men and animals, a child’s thighbone inserted in a spiral of brass wire, several stags’ horns, beautifully-formed dishes and vessels, some of them painted, probably of Chinese origin; striped bracelets, of a soft, gypseous, copper-red rock, gleaming as if they were varnished;[1] small copper knives, but no iron utensils; and several broad flat stones bored through the middle;[2] besides a wedge of petrified wood, embedded in a cleft branch of a tree. The place, which to this day may be easily recognized in a hollow, might, by excavation systematically carried on, yield many more interesting results. What was not immediately useful was then and there destroyed, and the remainder dispersed. In spite of every endeavor, I could obtain, through the kindness of Señor Fociños in Naga, only one small vessel. Similar remains of more primitive inhabitants have been found at the mouth of the Bigajo, not far from Libmánan, in a shell-bed of the same kind; and an urn, with a human skeleton, was found at the mouth of the Perlos, west of Sitio de Poro, in 1840. At the time when I wrote down these statements of the priest, neither of us was familiar with the discoveries made within the last few years relating to the lake dwellings (pile villages); or these notes might have been more exact, although probably they would not have been so easy and natural.
Ancient Chinese jar.Mr. W. A. Franks, who had the kindness to examine the vessel, inclines to the opinion that it is Chinese, and pronounces it to be of very great antiquity, without however, being able to determine its age more exactly; and a learned Chinese of the Burlingame Embassy expressed himself to the same effect. He knew only of one article, now in the British Museum, which was brought from Japan by Kaempfer, the color, glazing, and cracks in the glazing, of which (craqueles) corresponded precisely with mine. According to Kaempfer, the Japanese found similar vessels in the sea; and they value them very highly for the purpose of preserving their tea in them.