While we not infrequently state the problem to be the reservation of our resources for all the people, and then assume that if all the resources were in private ownership the problem would thereby be solved, yet, in fact, the Conservation question is one thing and the ownership of property quite another. A corporation may be the best as well as the worst conservator of resources; and likewise, private or individual ownership may be the very worst as well as the best conservator. The individual owner, represented by the "independent farmer," may be the prince of monopolists (applause), even though his operations compass a very small scale. The very fact that he is independent, with the further fact that he is intrenched behind the most formidable of all barriers—private property rights—insures his monopoly.
In the interest of pure Conservation, it is necessary to control the single man as well as the organized men. In the end Conservation must deal with the individual man—that is, with a person. It matters not whether this person is a part of a trust, or lives alone a hundred miles beyond the frontier, or is the owner of a prosperous farm—if he wastes the heritage of the race, he is an offender. We are properly devising ways whereby the corporation holds its property or privileges in trust, returning to government (or to society) a fair rental; that is, we are regulating the corporation and making it responsible to the people. What shall we do with the unattached man, to make him also responsible? Shall we hold the corporate plunderer to strict account, and let the single separate plunderer go scot free? (Applause)
In the last analysis, as measured by the results to society, there is no essential difference between corporate ownership and individual ownership.
The philosophy of saving
The Conservation of natural resources, therefore, resolves itself into the philosophy of saving, while at the same time making the most and best advancement in our own day. We have not developed much consciousness of saving when dealing with things that come free to our hands, as the sunshine, the rain, the forests, the mines, the streams, the earth; and the American has found himself so much in the midst of plenty that saving has seemed to him to be parsimony, or at least beneath his attention. As a question of public action, however, conscientious saving represents a very high development. A high sense of saving ought to come out of the Conservation movement. This will make directly for character-efficiency, since it will develop both responsibility and regard for others.
Civilization, thus far, is built on the process of waste. Materials are brought from forest and sea and mine, certain small parts are used, and the remainder is discarded or destroyed; more labor is wasted than is usefully productive; but what is far worse, the substance of the land is taken in unimaginable quantities and dumped wholesale, through endless sewerage and drainage systems, into the sea. It would seem as if the human race were bent on finding a process by which it can most quickly ravish the earth and make it incapable of maintaining its teeming millions. We are rapidly threading the country with vast conduits by which the fertility of the land can flow away unhindered into the unreachable reservoirs of the ocean. (Applause)
The factories that fabricate agricultural products are likely to be midway stations in the progress of the fertility on its way to the sea. The refuse is dumped into streams; or if it is made into fertilizing materials, it seldom returns to the particular areas whence it came. A manufactory will expend any effort in improving its machinery and practice to enable it to get more material out of its products, but may do little or nothing to increase the production back on the farms. A sugar-beet or other factory may drain its country until the country can no longer raise the product; whereas, by developing a rational system of husbandry and returning the wastes, as in some European countries, it might maintain the land-balance. Any good milk-products factory should develop sound milk-making on the farms of the region, as any good canning factory should raise the standard of production in the fruits and vegetables that it uses; and this should always be done with the object of preserving and even increasing the land-power. A factory owes an obligation to the open country that supports it.
For these and for other reasons, the city always tends to destroy its province. The city takes everything to itself—materials, money, men—and gives back only what it cannot use or what it discards as useless: it does not constructively build up its contributory country.
City dwelling and country dwelling are the two opposite developments of human affairs. The future state of society depends directly on the finding of some real economic and social balance between the two, some species of cooperation that will build and serve them both. This is the fundamental problem of the social structure. Although city people and country people are rapidly affiliating in acquaintanceship, these poles of society are not yet effectively coming together cooperatively on economic lines. (Applause)
The Conservation of food