In addition to this, the religions themselves cannot agree on the contents of the Christian teachings; as far as the Protestants themselves are concerned, there are not only the followers of the confessional church in the Reich and the German Christians, but also the adherents of a teaching, which is endeavoring to create a new Lutheran Christendom of a particular kind approximately in the shape which seems desirable to the Reich Minister of churches, party member Kerrl. The party thus would have to decide first which of these directions of faith it would give preference, or if it should even decide for a fourth. I do not think it entirely impossible that the Reich Bishop may take this latter road, since according to his last publication he himself has already turned sharply away from conceptions which up to now have been part of the faith of the German Christians.
But if directions for the instruction of religion should ever be worked out, it will not be enough, to my mind, to make them for Protestants only; respective directions should also be worked out for Catholics. To work out directions for instructions of Catholic faith, the Reich Bishop is hardly the suitable person, and one would probably have to choose a Catholic. Of course the directions for both faiths would differ in fundamental questions, each, however would lay claim to the fact that it really contained the truly authentic interpretation of article 24 of the party program.
By issuing directions nothing would therefore be improved in the present situation in the field of the churches. The fight between the faiths would be carried on in the old form and spread into the lines of the party. Yes, all faiths and Christian groups would attack state and party, because they had assumed to encroach upon their own territory, that of teaching the Christian faith and to try to reform it.
The churches cannot be conquered by a compromise between national socialism and Christian teachings, but only through a new ideology, whose coming you yourself have announced in your writings. Because of this conviction we have always been careful, not to exert a reforming influence on the Christian dogma in any shape nor to exert any influence on the church directives for religious teachings. In complete mutual agreement we have rejected the intention of the Reich Minister for churches who, against the objection of the party, always tried anew to renew the church life in the frame of national socialist spirit, in searching for a compromise between Christian teachings and the ideology of national socialism.
Should, however, any one personality emanating from the life of the church, be charged now to work out directions for the teaching of the Christian religion, the party would thereby basically approve and accept for itself the position of the Reich Minister for the churches previously opposed by it as there is no basic difference between a position which wants to reform and reorganize the church life in its entirety, and one which aims at this goal solely in the realm of the education of youth.
So far we have always been in accord, that by taking such a step the party would leave the soil on which it is firmly planted and would step on the swaying ground of the controversial Christian doctrines. It would enter into the domain of the interpretation of the teachings of Jesus, and there would doubtless be subordinate to those who for centuries have done nothing but interpret and rewrite the words and deeds of Jesus of Nazareth as written in the old books about the actual wording of which the scientists fight even today. When in later decades and centuries the German people's soul liberated by national socialism should once again be choked and crippled by Christian doctrines, it could be possible that it may have been caused by today's attempt to effect a synthesis between national socialism and Christianity.
On the other hand, of course I am also of the opinion that it is not possible to eliminate the religious instruction in schools without replacing it with something better for the moral education of youth.
Religious instruction as given in schools today does not only comprise the instruction in the Christian doctrines of faith, the teachings of the creation of the world and of the life thereafter; besides, the children receive also instructions in the ten commandments, which for most comrades of the people to this day still are the only directives for their moral behavior and for an orderly collective life in the people's community. If this instruction is taken from the children without replacing it with something better, the objection can be made—in my estimation not without reason, that, as many contend, the present degradation of youth is in part caused by the lack of religious instruction in schools.
What, in my opinion, is therefore necessary is the preparation of a short directive about a national socialist life formulation. We need for the work of education in the party, especially also in the Hitler Youth a short resume in which the ethical principles are documented, to respect which each German boy and girl, who at one time will be representatives of the national socialistic Germany, must be educated. In such a directive for instance belongs the law of bravery, the law against cowardness, the commandment of love for the soulful nature in which God makes himself apparent also in the animal and the plant, a commandment to keep the blood pure; many principles also belong here which are for instance also contained in the decalogue of the Old Testament, as far as they can be regarded as moral principles of all people's life.
The publication of such a directive can and must only come out of our national socialist conduct of life. Its commandments of customs need to be explained by reference to any doctrines of faith about the creation of life and about life of the soul after death.