Lieutenant Donovan testified that Oswald thought that “there were many grave injustices concerning the affairs in the international situation.” He recalled that Oswald had a specific interest in Latin America, particularly Cuba, and expressed opposition to the Batista regime and sympathy for Castro, an attitude which, Donovan said, was “not * * * unpopular” at that time. Donovan testified that he never heard Oswald express a desire personally to take part in the elimination of injustices anywhere in the world and that he “never heard him in any way, shape or form confess that he was a Communist, or that he ever thought about being a Communist.”[C7-162] Delgado testified that Oswald was “a complete believer that our way of government was not quite right” and believed that our Government did not have “too much to offer,” but was not in favor of “the Communist way of life.” Delgado and Oswald talked more about Cuba than Russia, and sometimes imagined themselves as leaders in the Cuban Army or Government, who might “lead an expedition to some of these other islands and free them too.”[C7-163]
Thornley also believed that Oswald’s Marxist beliefs led to an extraordinary view of history under which:
He looked upon the eyes of future people as some kind of tribunal, and he wanted to be on the winning side so that 10,000 years from now people would look in the history books and say, “Well, this man was ahead of his time.” * * * The eyes of the future became * * * the eyes of God. * * * He was concerned with his image in history and I do think that is why he chose * * * the particular method [of defecting] he chose and did it in the way he did. It got him in the newspapers. It did broadcast his name out.[C7-164]
Thornley thought that Oswald not only wanted a place in history but also wanted to live comfortably in the present. He testified that if Oswald could not have that “degree of physical comfort that he expected or sought, I think he would then throw himself entirely on the other thing he also wanted, which was the image in history. * * * I think he wanted both if he could have them. If he didn’t, he wanted to die with the knowledge that, or with the idea that he was somebody.”[C7-165]
Oswald’s interest in Marxism led some people to avoid him, even though as his wife suggested, that interest may have been motivated by a desire to gain attention.[C7-166] He used his Marxist and associated activities as excuses for his difficulties in getting along in the world, which were usually caused by entirely different factors. His use of those excuses to present himself to the world as a person who was being unfairly treated is shown most clearly by his employment relations after his return from the Soviet Union. Of course, he made his real problems worse to the extent that his use of those excuses prevented him from discovering the real reasons for and attempting to overcome his difficulties. Of greater importance, Oswald’s commitment to Marxism contributed to the decisions which led him to defect to the Soviet Union in 1959, and later to engage in activities on behalf of the Fair Play for Cuba Committee in the summer of 1963, and to attempt to go to Cuba late in September of that year.
Defection to the Soviet Union
After Oswald left the Marine Corps in September of 1959, ostensibly to care for his mother, he almost immediately left for the Soviet Union where he attempted to renounce his citizenship. At the age of 19, Oswald thus committed an act which was the most striking indication he had yet given of his willingness to act on his beliefs in quite extraordinary ways.
While his defection resulted in part from Oswald’s commitment to Marxism, it appears that personal and psychological factors were also involved. On August 17, 1963, Oswald told Mr. William Stuckey, who had arranged a radio debate on Oswald’s activities on behalf of the Fair Play for Cuba Committee, that while he had begun to read Marx and Engels at the age of 15,
the conclusive thing that made him decide that Marxism was the answer was his service in Japan. He said living conditions over there convinced him something was wrong with the system, and that possibly Marxism was the answer. He said it was in Japan that he made up his mind to go to Russia and see for himself how a revolutionary society operates, a Marxist society.[C7-167]
On the other hand, at least one person who knew Oswald after his return thought that his defection had a more personal and psychological basis.[C7-168] The validity of the latter observation is borne out by some of the things Oswald wrote in connection with his defection indicating that his motivation was at least in part a personal one. On November 26, 1959, shortly after he arrived in the Soviet Union, and probably before Soviet authorities had given him permission to stay indefinitely, he wrote to his brother Robert that the Soviet Union was a country which “I have always considered * * * to be my own” and that he went there “only to find freedom. * * * I could never have been personally happy in the U.S.”[C7-169] He wrote in another letter that he would “never return to the United States which is a country I hate.”[C7-170] His idea that he was to find “freedom” in the Soviet Union was to be rudely shattered.