Mr. Voshinin. And we have been perhaps two or three times since that in Tsinzadze's house—because my father, I think, goes to confession there. He cannot go to the English confession. He prefers to have his confession in the Russian language. So, they still have, a pastor coming there—but not from Houston. That pastor who was in Houston is now in Johannesburg, South Africa. And they have a retired pastor from Galveston—from the Galveston Greek Orthodox Church—who comes there once in 5 weeks or so and they have services.
So, perhaps once in the year we go there—or twice.
Mr. Jenner. Mr. Voshinin, this is very interesting to me. Would you describe this community of people in your own words? Tell me about the community as a group.
Mr. Voshinin. St. Nicholas?
Mr. Jenner. No; the whole—this Russian——
Mr. Voshinin. They are not only Russians there. Of course, Russians—you said Russians—Yugoslav, Lebanese—but in addition to that, there are those people—Estonians and Latvians. You see, there are a lot of Latvians and Estonians who are Greek Orthodox. Well, you see, there is a national differentiation now—yeah—in addition, I can take another nationality. These are people—west Ukrainians and Carpathian Russians. These people have former Austrian citizenship and Polish citizenship. They come from that part which is known as Galicia.
So, nowdays, the people who are in St. Nicholas parish—we call that "Bouhe's parish," in our usual usage of language. That's what we usually call Bouhe's parish.
Mr. Davis. He's still the secretary of that parish?
Mr. Voshinin. He's still the secretary of that parish—yeah.
These people are mostly those Baltic people there, with few Russians. There are perhaps about 5 Russians there and about 15 to 20 Estonians and Latvians. That is St. Nicholas though, whereas the St. Seraphim Church has a much wider, of course, background because there are Russians there, there are Yugoslavs—it's true that Bouhe's group has some Yugoslavs but they never come to his church—not very often at least—very rare; but they come to us, too—so I don't think they are members any place—those to which I'm talking about.