Ten leagues further on from this river, along the coast southwards, is another river called Singuycar, upon which is a town of much commerce and merchandise. And many ships from divers parts put in there; and it is a town of Moors and Gentiles, and belongs to the kingdom of Dacani.
RIVER DOBETALA.
Twelve leagues further along the coast, to the south, is another river called Dobetela; and there are along its course several small places, with very pretty gardens and orchards, where they gather a great quantity of betel; this is a leaf which they eat, and it is put on board small vessels, and carried away for sale in other towns and seaports. We call this betel Indian leaf, and it is as large as a leaf of the plantain,[156] and about of the same pattern; and it grows like ivy, and climbs up other trees by means of poles placed for that purpose: it does not give any fruit or seed. It is a very favourite leaf, and all the Indians both men and women eat it both day and night in their houses, in the streets, and on the road, and in their beds. They always go about eating this leaf, which they mix with some small fruits called arecas, and the leaf is smeared with moistened lime, which is made with sea-shells, and the shells of oysters and mussels. And these three things being added together, they eat this betel, not swallowing more than the juice; and it colours the mouth and makes the teeth brown: and they say that it is good for drying and purging the stomach, and for preserving the brain, and it drives out flatulence, and quenches thirst: so that it is very much esteemed among all Indians, and in general use from this place further on throughout India. There are great quantities of it, and it is one of the principal revenues which the kings of the country possess. The Moors and Arabs and Persians call it tanbul. After passing this river of Betala, further along the coast are other small places and seaports, likewise belonging to the kingdom of Dacani, in which small vessels from Malabar enter to take on board inferior rice and vegetables which are found there: and one of them is called Arapatani, and another Munaryni.[157]
BANDA.
After leaving these places, about six leagues along the coast southwards is a river, upon which is a town of Moors and Gentiles called Banda, in which there are many merchants who trade on the continent with the merchants whom the Malabars bring thither. And many ships come there from many parts on account of its being a good harbour, and there is a great exportation of goods and provisions from the interior of the country. Many ships fill here with rice, coarse millet, and other vegetables that are profitable to them; and they bring to this place cocoa-nuts, pepper, and other spices and drugs which have a good sale there, because thence they ship them for Diu, Aden, and Ormuz. And leaving this place, between it and Goa there is another river called Bardes, on which there are other towns which are not of much trade.
GUOA.
Leaving these places, there are twenty leagues of coast southwards as far as a cape, which must be doubled to enter Goa; and after that ten leagues to the north-west, then ten more to the east, and south-south-west twenty leagues, then seventeen leagues to the north-west, as far as the Cape Rama. And in this gulf there are many small islands, the chief of which is Goa. There is a large river which issues by two branches into the sea, between which is formed the island of the city of Goa, which belonged to the kingdom of Decani, and was a lordship of itself along with other towns in the neighbourhood; and the king gave it to a vassal of his, a great lord called Vasabaxo, who was a very good knight, and on account of his being very distinguished and skilful in warlike matters, this lordship of Goa was given him, in order that he might carry on war thence with the King of Narsinga, as he always did until his death. This city then remained to his son, Sabaym Delcani, and it was inhabited by many Moors, respectable men, and foreigners, white men and rich merchants, and several of them are very good gentlemen. There are also many great Gentile merchants, and others, gentlemen and cultivators, and men-at-arms. It was a place of great trade in merchandise. It has a very good port, to which flocked many ships from Mekkah, Aden, Ormuz, Cambay, and the Malabar country. And the before mentioned Sabaym Delcani resided much in this place, and he kept there his captain and men-at-arms, and no one entered or went out of this island and city, either by sea or by land, without his permission; and all those who entered there were registered with all their signs and particulars, and from whence they came; and so, with this precaution and arrangement, they allowed them to return. This town was very large, with goodly edifices and handsome streets and squares, surrounded by walls and towers. There is a very good fortress in it, and in the environs many gardens and orchards of fine trees and fruits, and many pools of good water. There were many mosques and houses of worship of the Gentiles. The country all round was very fruitful and well cultivated, and enjoyed much produce both from sea and land. This Sabaym, as soon as he knew that the Portuguese viceroy had routed the Rumes[158] and the fleet of the great sultan before Diu, immediately sent to call the Rumes, knights, and other people of the sultan, who having escaped thence, arrived, leaving their captain in the kingdom of Guzarat. And this Sabaym Delcani received them very well, and determined on putting all India at their disposition for their assistance, and to refit them again with the aid of all the Moors and kings of India, in order to again carry on war against the Portuguese. They then collected together much money and began to build in this city of Goa very large ships, and handsome galleys and brigantines, all after the manner and fashion of ours, and likewise to prepare much artillery of brass and iron, and all other munitions of maritime war. And the Moors were so expeditious in this that they had got a large part of the fleet made, and vast magazines of munitions for the fleet; and they already went out with guard boats and rowing galleys, to take the Sambuks which passed by, because they carried Portuguese safe-conducts. And Alfonso de Albuquerque, who was then captain-major in India, had information of all this, and determined to go and seek them, and drive them from their design. He therefore collected the most that he could of a fleet of ships, caravels, and galleys, and with these entered the before mentioned river, and attacked the city of Goa[159] and took it. Upon which many great things occurred, which I say nothing about, in order not to be more prolix. He captured many people, and all the ships and galleys of the Rumes, and he burned some of them; and the city submitted to the commands of the King of Portugal, as it now is. And he fortified it with several castles. This city is inhabited by Portuguese, Moors and Gentiles; and the fruits of the earth and provisions now produce a yearly revenue to the King of Portugal of twenty thousand ducats, without the port, which has much trade in merchandise of Malabar, Cheul, Dabul, Cambay and Diu. They sell there many horses for other parts, at two, three and four hundred ducats each, according to their quality, and upon each the King of Portugal levies forty ducats as duty; and although they pay less dues than in the time of the Moors, this harbour produces much revenue to the King of Portugal.[160]
In this kingdom of Decani there are many great cities, and many other towns within the country inhabited by Moors and Gentiles. It is a country very well cultivated, and abundantly supplied with provisions, and it has an extensive commerce, which produces much revenue to the king, who is called Mahamuza, and is a Moor; and he lives very luxuriously, and with much pleasure, in a great city inland, which is called Mavider. This king holds the whole of his kingdom, divided amongst Moorish lords, to each one of whom he has assigned cities, towns, and villages; and these lords govern and rule, so that the king does not give any orders in his kingdom, nor does he meddle except in giving himself a pleasant life and amusement. And all these lords do obeisance to him, and bring him the revenue, with which they have to come into his presence. And if any one of them were to revolt or disobey, the others go against him and destroy him, or reduce him again to obedience to the king. These lords frequently have wars and differences among one another, and it happens that some take villages from others; but afterwards the king makes peace, and administers justice between them. Each one has many horsemen, very good archers with the Turkish bow, white people, of good figures. Their dress is of cotton stuffs, and they wear caps on their heads. They give large pay to the soldiers: they speak Arabic, Persian and the Decani language, which is the natural language of the country. These Moorish lords take tents of cotton cloth into the field, in which they dwell when going on a journey, or to war.
They ride a small saddle, and fight tied to their horses. They carry in their hands very long light lances, with four-sided iron points, very strong, and three palms in length. They wear tunics quilted with cotton, which they call laudes, and some wear tunics of mail, and their horses caparisoned; some carry iron maces and battle-axes, two swords and a buckler, Turkish bows supplied with many arrows, so that each man carries offensive weapons for two persons. Many of these take their wives with them to the wars; they make use of pack oxen, on which they carry their chattels when they travel. They are frequently at war with the King of Narsinga, so that they are at peace but for a short time. The Gentiles of this kingdom of Decani are black, well made and courageous; most of them fight on foot, and some on horseback: and these foot soldiers carry swords and shields, bows and arrows, and are very good archers. Their bows are long, after the fashion of Englishmen. They go naked from the waist upwards, and wear small caps on their heads; they eat all meats except cow; they are idolaters, when they die their bodies are burned, and their wives burn themselves alive with them voluntarily, as will be related further on.