Moroni (Bergamese: 1525-1578). See 697.
Inferior in charm and interest to some of the other Moronis previously in the National Gallery, and to many of the master's marvellous pictures in the Carrara Collection at Bergamo. "Only," says a recent critic, "in the expressive look in the dreamy eyes, and in the drawing and painting of the left arm, clothed in chain-armour, do we find interest." Another, and more favourable, critic (Mr. Sidney Colvin) says: "Dignity and directness of presentment, richness of quality and mellowness of tone, with a colour-sense never more powerfully shown than when the scheme is one of flesh-colour with simple black and white on gray—these are the universal qualities of Venetian portrait-painting.... This is a thoroughly characteristic example in an excellent state. We already possess a portrait by the same hand, composed of much the same elements (1022): a man in a close-fitting black suit, showing chain-armour on the sleeves, a broken column, a wall, and a glimpse of sky. The two will make admirable pendants."
1317. THE MARRIAGE OF THE VIRGIN.
Unknown (Sienese School: 14th or early 15th Century).
This is one of the stock subjects in which the evolution of Italian art may be most clearly traced. Everybody knows the beautiful and celebrated "Sposalizio" of Raphael at Milan, which in its turn was copied, with some characteristic modifications, from Perugino's picture, now at Caen. Comparing those versions of the subject with an early one such as this, every one will be struck by the difference in general effect, but not less remarkable are the resemblances. The type, so far as the component parts are concerned, remains constant. The basis of the tale which Italian painters told for century after century is found in two of the apocryphal gospels. In them we read how the "Virgin of the Lord" was brought up, like Samuel, within the precincts of the temple, and how the High Priest summoned the suitors to an ordeal. Every man of them was to take a rod, and he whose rod should miraculously put forth leaves and blossom was to be chosen as husband. The common features of all "Sposalizio" pictures adhere closely to this legend. Thus the action always takes place within or just outside the temple. In the centre stands the High Priest with a long gray beard and (almost always) a high-peaked mitre, the Italian painters' idea of a Jewish ephod. He joins the hands of the pair in betrothal. The rod of Joseph blossoms, and above its foliage hovers the Holy Spirit in the form of a dove. One of the suitors is about to strike Joseph in his passion; another is engaged in breaking his rod in vexation. Raphael makes the mien of the suitors much more gentle. He leaves out "the passionate suitor" altogether, but gives to the "disappointed suitor" a prominent place as an opportunity for a graceful attitude. In this picture he is very much in the background (in the extreme left-hand corner).
1318. "UNFAITHFULNESS."
Paolo Veronese (Veronese: 1528-1588). See 26.
One of a series: see under 1324-26.