[2]In this translation, such epithets as, although compounded of general terms, have through usage come to mean some particular individual, have been retained untranslated, their renderings being only appended in footnotes.—Vasudeva is Vasudeva's son, an appellation of Krishna; which, again, although the name of the most celebrated incarnation of Vishnu, means—dark blue or brown.—T.
[3]Pundarika-aksha—having eyes resembling the pale lotus.—T.
[4]Hrishika—organ of sense, and ica—lord. Hirshikesha—sovereign of the senses,—i.e. the cause of their action and abstention.—T.
[5]Vishnu means all-pervading.—T.
[6]The three cardinal qualities—goodness, passion and darkness.—T.
[7]Unformed Nature is designated by several epithets—Pradhana, Prakriti, Avyakta (unmanifested), etc.—T.
[8]Wealth is of eight kinds, viz., animā, laghimā, prāpti, prākamya, mahimā, içitwa, vaçitwa, and kāmāvaçāyitā.—Animā is the power of reducing one's self to the minutest proportions; laghimā is that of rendering one's self exceedingly light,—prāpti is the power of obtaining anything that is wished; prākamya is irresistibility of the Will; içitwa is supremacy; vaçitwa is the power of bringing all under sway; and Kāmāvaçāyitā is the power of suppressing desire.—T.
[9]A Purāna treats of these five subjects, viz., (1) the creation, (2) destruction and renovation of the world, (3) royal dynasties, (4) reigns of the Manus, and (5) geneologies.—T.
[10]The reigns of Manus.
[11]A kalpa is a day and night of Brahmā, consisting of 4,320,000,000 solar sidereal years, or years of mortals, measuring the duration of the world.—T.