The beginning of a story is then for me in more than usual sensitiveness to emotion. If this encounters the right focus (and heaven only knows why it is the "right" one) I get simultaneously a strong thrill of intense feeling, and an intense desire to pass it on to other people. This emotion may be any one of the infinitely varied ones which life affords, laughter, sorrow, indignation, gayety, admiration, scorn, pleasure. I recognize it for the "right" one when it brings with it an irresistible impulse to try to make other people feel it. And I know that when it comes, the story is begun. At this point, the story begins to be more or less under my conscious control, and it is here that the work of construction begins.
"Flint and Fire" thus hovered vaguely in a shimmer of general emotional tensity, and thus abruptly crystallized itself about a chance phrase and the cadence of the voice which pronounced it. For several days I had been almost painfully alive to the beauty of an especially lovely spring, always so lovely after the long winter in the mountains. One evening, going on a very prosaic errand to a farm-house of our region, I walked along a narrow path through dark pines, beside a brook swollen with melting snow, and found the old man I came to see, sitting silent and alone before his blackened small old house. I did my errand, and then not to offend against our country standards of sociability, sat for half an hour beside him.
The old man had been for some years desperately unhappy about a tragic and permanent element in his life. I had known this, every one knew it. But that evening, played upon as I had been by the stars, the darkness of the pines and the shouting voice of the brook, I suddenly stopped merely knowing it, and felt it. It seemed to me that his misery emanated from him like a soundless wail of anguish. We talked very little, odds and ends of neighborhood gossip, until the old man, shifting his position, drew a long breath and said, "Seems to me I never heard the brook sound so loud as it has this spring." There came instantly to my mind the recollection that his grandfather had drowned himself in that brook, and I sat silent, shaken by that thought and by the sound of his voice. I have no words to attempt to reproduce his voice, or to try to make you feel as I did, hot and cold with the awe of that glimpse into a naked human heart. I felt my own heart contract dreadfully with helpless sympathy ... and, I hope this is not as ugly as it sounds, I knew at the same instant that I would try to get that pang of emotion into a story and make other people feel it.
That is all. That particular phase of the construction of the story came and went between two heart-beats.
I came home by the same path through the same pines along the same brook, sinfully blind and deaf to the beauty that had so moved me an hour ago. I was too busy now to notice anything outside the rapid activity going on inside my head. My mind was working with a swiftness and a coolness which I am somewhat ashamed to mention, and my emotions were calmed, relaxed, let down from the tension of the last few days and the last few moments. They had found their way out to an attempt at self-expression and were at rest. I realize that this is not at all estimable. The old man was just as unhappy as he had been when I had felt my heart breaking with sympathy for him, but now he seemed very far away.
I was snatching up one possibility after another, considering it for a moment, casting it away and pouncing on another. First of all, the story must be made as remote as possible from resembling the old man or his trouble, lest he or any one in the world might think he was intended, and be wounded.
What is the opposite pole from an old man's tragedy? A lover's tragedy, of course. Yes, it must be separated lovers, young and passionate and beautiful, because they would fit in with the back-ground of spring, and swollen shouting starlit brooks, and the yearly resurrection which was so closely connected with that ache of emotion that they were a part of it.
Should the separation come from the weakness or faithlessness of one of the lovers? No, ah no, I wanted it without ugliness, pure beautiful sorrow, to fit that dark shadow of the pines ... the lovers must be separated by outside forces.
What outside forces? Lack of money? Family opposition? Both, perhaps. I knew plenty of cases of both in the life of our valley.