Immediately there arose an uproar among the tribes of Abs and Zeead, and soon appeared Prince Malik at full speed; for as soon as he heard the news, he was afraid some mischief would befall his friend. He came up with his drawn sword and joined Antar, who stood firm, with his trusty Dhami in his hand. By the faith of an Arab of Medder, said Malik, verily Antar in the tribe of Carad, is like a rare onyx amongst people who know not its value or worth. Come on, Aboolfawaris, he continued, now for the family of Zeead! and he plied his sword among them. Were the tribe of Zeead in any other place, cried Antar, hastening towards him, and kissing his hand, I would shew thee what I would do with them in battle and war; but I am afraid of blame and reproaches; and least the noble Arabs should say, that a slave of the tribe of Carad put his cousins to the sword. Malik was amazed at Antar, and his magnanimity; and just then Rebia came up at full speed with the intention of killing Antar the lion-hearted hero, for he too had heard of the event: so he mounted his horse, and came greatly alarmed lest his brother should be killed and buried; for he had previously told his brother that he did not wish him to interfere with Ibla, or expose himself and family to danger with the slave Antar. He rushed upon Antar, eager to destroy him. Stop, Rebia, cried Malik, or by the faith of an Arab I will not spare one of your people or warriors. Matters were in this state, when lo! King Zoheir arrived, with all his heroes of the tribe of Abs and Adnan. The attendants cried out, hold! stop! fight not! ye have put in motion King Zoheir, the ruler of the age.
Now on that day King Zoheir had received intelligence that the tribe of Tey were coming down upon him on account of Aminah, the daughter of the Blood-drinker, and with them were twelve thousand horsemen. King Zoheir was therefore troubled in his heart, and he kept it secret, for he feared that death and ruin were coming upon the tribe of Abs. At that moment also reached him the account of Amarah and Antar; and he was greatly alarmed that dissentions should arise amongst the tribes: so he mounted his horse and came to them. As soon as King Zoheir arrived, they held back from the fray, and they presented themselves, both Amarah and his brother, whilst all the people cried out unanimously—O great King, there is no security for us in your country unless you permit us to slay this diabolical black slave, Antar; for he rebels and revolts, and no one but you can restrain him. O my cousins, said Zoheir, tell me what is the matter, what has Antar done?
Rebia came forward and told him that Amarah had demanded in marriage Ibla, the daughter of Malik, and what Antar had done to him. So the King knew that Antar had been ill-used, and that what they had told him about the marriage of Ibla was only to deceive him: but observing how many complained of Antar, he said, tell me what is your intention, or what shall I do to him. O King, said they, either kill him, or banish him from our country, or send him back to tend the sheep and the camels. As to killing him, replied the King, I cannot submit to you, because he has eaten of our meat, and our protection is on him; and as to banishing him or sending him back to tend the camels and the sheep, that does not depend upon me—it is Shedad’s affair.
So the King sent for Shedad; and when he came—these people are much exasperated against your son, said Zoheir, but you have the entire disposal of him, therefore do with him what you please, and I will be witness for you. I am quite bewildered and distressed about this business, replied Shedad, but my opinion is that he should return to the care of the sheep and the camels, and repent of his conduct. Call Antar here, cried Zoheir, and make the compact with him in my presence. Shedad called for Antar, and he came. Thou wicked slave, said his master, it is my determination that thou return to the care of the sheep and the camels, for I will not irritate the whole tribe, and submit to thee. I will not molest my brother Malik, and obey thee.
When Antar heard his father’s orders, the tears rushed from his eyes, and he regretted greatly what had passed. Do, said Antar, what you please, for I am one of your servants, and a slave has only to obey his master, though he torment and afflict him every day of his life: and from this day will I never mount a horse, and will never be present in battle nor go anywhere but by your permission. And King Zoheir and others witnessed for Antar, and for his promise; and this flame that had blazed was extinguished; and they all returned to their tents; and his enemies, and those that envied him, exulted over Antar, particularly the family of Zeead.
And Now, my cousins, cried Zoheir, prepare your warlike instruments this instant, to fight the tribe of Tey, for they are coming down upon us with twelve thousand horsemen, on account of Aminah, the daughter of the Blood-drinker, in order to release her from slavery and indignity. They all assented, and separated to prepare immediately. But Antar was rejoiced and glad at hearing this intelligence, for he knew the tribe of Abs would be beaten and routed, and that they would be in want of him. So he went home and entered his mother’s apartment, and asked about Ibla. Ibla was with me just now, said she; and she said, soothe the heart of my cousin Antar, and tell him from me that if my father even makes my grave my resting place, none but him do I desire, none but him will I choose.
Antar’s heart rejoiced and gladdened when he heard what Ibla had said of him. He staid at home that night, and the next day he took his brothers Jereer and Shiboob, and went to the pasture, driving the cattle and the camels before him.
And King Zoheir mounted his horse with all his warriors of the tribe of Abs, in number four thousand, all armed and accoutered, and set out to meet the tribe of Tey, leaving in the tents for the protection of the property, three hundred horsemen, with the sons of Shas and Cais, and Rebia the son of Zeead. He traversed the deserts: and the tribe of Abs remained in safety one night; the next day Antar conducted the cattle and camels to the pasture, and Shiboob and Jereer went out also with the cattle and the sheep, seeking the pastures. No sooner had they quitted the tents, but a dust arose that darkened the whole country. It was a party of the tribe of Tey, who had passed King Zoheir on the road, and reached the land of Sharebah like a blazing flame.
What is your counsel now? O Ebereah, said Antar to Shiboob. If you listen to my advice, said his brother, to-day you will obtain all you wish and desire, and you will become the noblest of the tribe of Abs, and be admitted to the rank and consideration of an Arab, and be reckoned one of the horsemen of Arabia. My opinion is, you should take the camels and the cattle, and ascend this eminence towards Mount Saadi; I will bring you your horse and your armour: for I know that the tribe of Abs will be routed, and will stand in need of you; and they will come to you, and will intreat you: but do not mount your horse, do not take part in the contest till your father admits you to his own rank, and acknowledges you as a son, and as a part of his heart, and your uncle gives you his daughter in marriage, and makes you a partner in his wealth—then descend and destroy your enemies and those that envy you; and thus, my brother, you will attain the object of your wishes.
Antar heard this advice of Shiboob; and he drove away the cattle and the camels, and ascended the hill of Mount Saadi; whilst Shiboob went and brought him his horse and his armour, and they all three sat down to watch the result of the contest between the tribes of Abs and Tey: but the Teyans attacked the pastures of the Absians, and carried off their camels and their cattle, with their shepherds; and the whole country and vicinity were filled with them. Many of the herdsmen returned in flight, and spread alarm among the tents, informing the Absians of the arrival of the Teyans, and of their attack upon them, and that their army was like the tempestuous sea. They were amazed, and confounded; for they knew that King Zoheir must have missed them on the road.