tofore other or after other; but al at ones evenlich at the god
ben, and al togider in the everlasting present be now to understanding.
This eternal presence, as I sayd, hath inclose togider
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in one al tymes, in which close and one al thinges that ben in
dyvers tymes and in dyvers places temporel, [and] without posterioritè
or prioritè ben closed ther in perpetual now, and maked
to dwelle in present sight. But there thou sayest that Poule shulde
have spoke thilke forsaid sentence †by tyme present, and that
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