Chronicle of the Cid

by Unknown

III. Now had King Don Alfonso for many years cut down the bread and the wine and the fruits in all the country round about Toledo, and he made ready to go against the city. The tidings of this great enterprise spread far and wide, and adventurers came from all parts lo be present; not only they of Castille and Leon, Asturias and Nagera, Galicia and Portugal, but King Sancho Ramirez of Aragon came also, with the flower of Aragon and Navarre and Catalonia, and Franks and Germans and Italians, and men of other countries, to bear their part in so great and catholic a war. And the King entertained them well, being full bountiful, insomuch that he was called He of the Open Hand. Never had so goodly a force of Christians been assembled in Spain, nor so great an enterprise attempted, since the coming of the Moors. And of this army was my Cid the leader. So soon as the winter was over they began their march. And when they came to a ford of the Tagus, behold the river was swoln, and the best horsemen feared to try the passage. Now there was a holy man in the camp, by name Lesmes, who was a monk of St. Benedict's; and he being mounted upon an ass rode first into the ford, and passed safely through the flood; and all who beheld him held it for a great miracle.

IV. Greatly to be blamed are they who lived in those days for not handing down to everlasting remembrance the worthy feats which were atchieved at this siege. For not only was Toledo a strong city, both by nature and in its walls and towers, but the flower of the chivalry of all Spain and of all Christendom was there assembled, and the Moors of Spain also, knowing that this was, as it were, the heart of their empire, did all they could to defend it: greatly to be blamed are they who neglected to transmit to us the memory of their deeds, and greatly have they wronged the worthy knights whose exploits should else have gained for them a never-dying renown. Nothing more, owing to their default, can we say of this so notable a siege, than that when Don Cabrian, the Bishop of Leon, was earnestly engaged in prayer for the success of the Christian arms, the glorious St. Isidro appeared unto him, and certified that in fifteen days the city should be surrendered; and even so it came to pass, for the gates were opened to the King on Thursday the twenty-fifth of May, in the year of the æera 1123, which is the year of Christ 1085. The first Christian banner which entered the city was the banner of my Cid, and my Cid was the first Christian Alcayde of Toledo. Of the terms granted unto the Moors, and how they were set aside for the honour of the Catholic faith, and of the cunning of the Jews who dwelt in the city, and how the Romish ritual was introduced therein, this is not the place to speak; all these things are written in the Chronicles of the Kings of Spain.

V. Now Yahai, when he saw that he could by no means hold Toledo, because on the one hand the Moors would give it to the King of Badajoz, and on the other King Don Alfonso warred against it, he made a covenant with King Don Alfonso to yield the city to him, if he with the help of Alvar Fañez would put him in possession of Valencia, which had belonged unto Hicem and Alimaymon, his fathers, but which the Guazil Abdalla Azis held now as his own, calling himself King thereof. And he covenanted that King Don Alfonso should also put into his hand Santa Maria de Albarrazin, and the kingdom of Denia; and the King assented to the covenant, thinking that in this manner the land would be all his own. Yahia therefore sent Abenfarat, who was his cousin, to Valencia, to spy out what the Guazil would do, whether he would peaceably deliver up the kingdom unto him, or whether he would oppose his coming, which he greatly doubted, because it was rumoured that he was about to give his daughter in marriage to the King of Zaragoza. Abenfarat went his way, and took up his abode in the house of a Moor who was called Abenlupo; and while he sojourned there the marriage of the Guazil's daughter was effected, and the Guazil himself fell sick and died. Then Abenfarat tarried yet awhile to see what would be the issue, for the men of Valencia were greatly troubled because of the death of their King. He left two sons, between whom there was no brotherly love during his life, and now that he was dead there was less. And they divided between them all that he had left, even the least thing did they divide, each being covetous to possess all that he could; and they made two factions in the town, each striving to possess himself of the power therein. But the men of Valencia who were not engaged on their side, and they also who held the castles round about, were greatly troubled because of this strife which was between them; and they also were divided between two opinions, they who were of the one wishing to give the kingdom to the King of Zaragoza, and they who were of the other to yield themselves unto Yahai the grandson of Alimaymon, because of the covenant which King Don Alfonso had made with him. When Abenfarat knew these things he returned unto Yahia, and told him all even as it was; and Yahia saw that he should have the city, because of the discord which was therein.

VI. Then Yahia gathered together all his people, knights, and cross-bow men, and foot-soldiers, and they of his board, and the officers of his household which are the eunuchs; and he set forward on the way toward Valencia, and Alvar Fañez and his body of Christians with him. And he sent to the townsmen greeting them, and saying that he was coming to dwell among them and to be their King, and that he would deal bountifully by them; and that he should wait awhile in the town which was called Sera. The chief men of the town took counsel together what they should do, and at length they agreed to receive him for their Lord; and this they did more in fear of King Don Alfonso and of Alvar Fañez than for any love towards him. This answer they sent him by Aboeza the Alcayde. Now Aboeza would fain have departed from Valencia when the Guazil Abdalla Azis died, because of the strife which was in the city, and he thought to betake himself to his own Castle of Monviedro and dwell there, away from the troubles which were to come. Upon this purpose he took counsel with his friend Mahomed Abenhayen the Scribe, for there was great love between them; and when the Scribe heard what he purposed to do he was grieved thereat, and represented unto him that it was not fitting for him to forsake the city at such a time, so that Aboeza was persuaded. And they twain covenanted one to the other, to love and defend each other against all the men in the world, and to help each other with their persons and possessions; and Aboeza sent trusty men of his kinsfolk and friends to keep the Castles of Monviedo and Castro and Santa Cruz, and other Castles which were in his possession, and he himself abode in Valencia. And now he went out to Yahia to give unto him the keys of the city, and the good men of the city went out with him, and they made obeisance to him and promised to serve him loyally. Then Yahia, the grandson of Alimaymon, set forth with all his company from Sera, and all the people of Valencia, high and low, went out to meet him with great rejoicings. And Aboeza adorned the Alcazar right nobly, that Yahia and his women and they of his company might lodge within. The most honourable of his knights took up their lodging in the town, and the cross-bow men and others of low degree lodged round about the Alcazar, and in certain dwellings which were between it and the Mosque, and Alvar Fañez and the Christians who were with him, in the village which was called Ruzaf.

VII. Yahia being now King in Valencia, made Aboeza his Guazil, and gave him authority throughout all his kingdom. Nevertheless he bore displeasure against him in his heart, because he had served Abdalla Azis; and on his part also Aboeza secretly feared the King, and knew not whether it were better to depart from him, or not; howbeit he thought it best to remain and serve him right loyally and well, that so he might win his good will; and when the King perceived this, his anger abated and was clean put out of mind. And he made Aboeza his favourite, and made a vow unto him and confirmed it by a writing, that he would never take away his favour from him, nor change him for another, nor do any thing in his dominions without him. With this was Aboeza satisfied, and the fear which he felt in his heart was removed. And they who held the castles brought great gifts to Yahia, with much humility and reverence, such as the Moors know how to put on. This they did to set his heart at rest, that he might confide in them, and send away Alvar Fañez into his own country, and not keep him and his people at so great a charge, for it cost them daily six hundred maravedis, and the King had no treasure in Valencia, neither was he so rich that he could support his own company and supply this payment; and for this reason the Moors complained of the great cost. But on the other hand, Yahia feared that if he should send away Alvar Fañez, the Moors would rise against him; and to maintain him he laid a great tax upon the city and its district, saying that it was for barley. This tax they levied upon the rich as well as the poor, and upon the great as well as the little, which they held to be a great evil and breach of their privileges, and thought that by his fault Valencia would be lost, even as Toledo had been. This tribute so sorely aggrieved the people, that it became as it were a bye word in the city, Give the barley. They say there was a great mastiff, with whom they killed beef in the shambles, who, whenever he heard, 'Give the barley,'began to bark and growl: upon which a Trobador said, Thanks be to God, we have many in the town who are like the mastiff.

VIII. When they who held the Castles sent presents to King Yahia, there was one among them, by name Abenmazot, who held Xativa, who neither sent him gifts, nor came to offer obedience. And the King sent to bid him come before him. But then Abenmazot sent a messenger with letters and full rich presents, saying that he could by no means come himself, and this not from any feigning, and that he would alway do him service with a true good will. And he besought him as his Lord to let him remain in Xativa, and he would give him the rents thereof; but if it was his pleasure to appoint some other in his stead, he besought that he would then give him something for himself and his company to subsist upon, seeing that he desired nothing but the King's favour to be well with him. Then the King took counsel with Aboeza the Guazil, and the Guazil advised him to do unto Abenmazot even as he had requested, and let him keep Xativa; and to send away Alvar Fañez because of the great charge it was to maintain him, and to live in peace, and put his kingdom in order; in all which he advised him like a good counsellor and a true. But the King would not give heed to him; instead thereof he communicated his counsel to the two sons of Abdalla Azis who had submitted unto him, and whom he had taken into his favour, and they told him that Aboeza had advised him ill, and that it behoved him to lead out his host and bring Abenmazot to obedience. And the King believed them and went out and besieged Xativa. And the first day he entered the lower part of the town, but Abenmazot retired to the Alcazar and the fortresses, and defended the upper part; and the King besieged him there for four months, attacking him every day, till food began to fail both in the army of the King and in the town. And they of Valencia could not supply what was to be paid to Alvar Fañez and his company, much less what the King wanted. Then the King understood that he had been ill advised, and for this reason he condemned one of the sons of Abdalla Azis to pay Alvar Fañez for thirty days; and he seized a Jew who was one of his Almoxarifes in Valencia, that is to say, one who collected the taxes, and took from him all that he had, because he had advised him ill, and while this lasted the people of Valencia had some respite.

IX. When Abenmazot saw that the King was bent upon destroying him, and that every day he prest him more and more, he sent to Abenalfange who was King of Denia and Tortosa, saying, that if he would come and help him, he would make him Lord of Xativa and of all his other Castles, and would be at his mercy; and this he did to escape from the hands of Yahia. When Abenalfange heard this it pleased him well, and he sent one of his Alcaydes, who was called the Left-handed, to enter the Alcazar, and help to defend it till he could collect a company of Christians who might deal with Alvar Fañez. So that Left-handed one entered the Alcazar with his company, and the Lord of the Castle which was called Almenar, was already there to help Abenmazot, and encourage him that he should not submit. Then Abenalfange gathered together all his host and his cavalry, and brought with him Giralte the Roman, with a company of French knights, and came towards Xativa, as a hungry lion goes against a sheep, or like the coming of a flood in its hour; so that Vahia was dismayed at the tidings of his approach, and fled as fast as he could to the Isle of Xucar, and though that Isle was so near, he thought he had done a great thing; and from thence he went to Valencia, holding himself greatly dishonoured. Then Abenalfange had Xativa and all its Castles, so that it was all one kingdom as far as Denia. And he took Abenmazot with all his women and his household and all that he had, to Denia, and gave him possessions there, and did him much honour. And when it was seen that King Yahia was thus dishonoured, and that Alvar Fañez had not helped him as had been looked for, they who held the Castles lost all fear of him, so that their hearts were changed towards him, as well they of Valencia as of the other Castles, and they said that they would rather belong to Abenalfange than to him, because the town could not bear the charge of the Christians, nor the oppressions which they suffered because of them.

X. Abenalfange abode some days in Xativa, and then moved on towards Valencia, thinking to win the city; for he knew how greatly the people were oppressed because of the Christians, and that they could not bear it, and that there was no love between them and their Lord. And he passed by a place which was an oratory of the Moors in their festivals, which they call in Arabic Axera, or Araxea; and he halted near Valencia, so that they in the town might see him, and he went round about the town, to the right and to the left, wheresoever he would. The King of Valencia with his knights was near the wall watching him, and Alvar Fañez and his company were in readiness lest the French should defy them. And after Abenalfange had staid their awhile he drew off and went his way to Tortosa. And Yahia was perplexed with Alvar Fañez, and sought for means to pay him, and he threw the two sons of Abdalla Azis into prison, and many other good men of the town also, and took from them great riches. Then he made a covenant with Alvar Fañez, that he should remain with him, and gave him great possessions. And when the Moors saw that Alvar Fañez was in such power, all the ruffians and lewd livers in the town flocked unto him, so that Valencia was in the hands of him and his followers; and the Moors being desperate of remedy deserted the town, and went whither they could, setting at nought their inheritances, for no man was safe, neither in his goods nor person. Then Alvar Fañez made an inroad into the lands of Abenalfange, and overran the lands of Buriana, and other parts; and there went with him a great company of those Moorish desperadoes who had joined him, and of other Moorish Almogavares, and they stormed towns and castles, and slew many Moors, and brought away flocks and herds both of cattle and of brood mares, and much gold and silver, and store of wearing apparel, all which they sold in Valencia.

XI. Now when one of the sons of Abdalla Azis was loosed from prison, he placed his love upon Alvar Fañez and gave him goodly gifts, and upon Aboeza the King's Guazil, and upon a Jew who was a messenger from King Don Alfonso. And they all sent to King Don Alfonso to beseech him that he would take the son of Abdalla Azis and all that he had under his protection, so that Yahia might do no evil unto him, neither take by force from him anything that was his; and for this protection he promised to give the King thirty thousand maravedís yearly. This request King Don Alfonso granted, and incontinently he took him under his protection, and sent to the King of Valencia to request that he would do him no wrong. Therefore the son of Abdalla Azis was from that time held in more honour because of the love of King Don Alfonso; nevertheless he was still kept under a guard in his own house, that he should not issue forth. And because of this confinement not thinking himself safe, he made a hole through the wall and got out by night in woman's apparel, and lay hid all the next day in a garden, and on the following night mounted on horseback and rode to Monviedro. When the Guazil knew this he took his son and his uncle as sureties for him for the thirty thousand maravedís, which the Jew was now come to receive for King Don Alfonso. And they went to Monviedro to him, and communed with him, and accorded with him that he should pay the one-half immediately, and whenever he returned to Valencia and was safe there in possession of all his rents and inheritances, that then he should pay the remainder; so he paid the fifteen thousand forthwith in silver, and in rings of gold, and in cloth, and in strings of pearls, and the Jew returned therewith to King Don Alfonso. At this time his brother was released from prison by desire of the King of Zaragoza, and he went unto him; and many of the rich men of the city also betook themselves to Monviedro, because they were not secure neither in their possessions nor in their bodies.

XII. In these days the Almoravides arose in Barbary. The rise of this people and all that they did in Spain are not for me to relate in this place. Suffice it to say, that King Don Alfonso being in great danger, sent for Alvar Fañez and all his company; and that he had so much to do for himself that he took no thought for Valencia. And when they who had the keeping of Yahia's Castles saw this they rose against him, so that few remained unto him, and they of his vassals in whom he put the most trust proved false, so that the heart of the King of Denia and Tortosa grew, and he thought to win Valencia. The chief persons of the town also sent unto him, saying that if he would come they would give the city into his hands. So he gathered together his host, and a company of French also, and sent them forward under the command of his uncle, saying that he would follow and join them on a certain day. But they went forward, and Yahia thinking that if he could conquer them he should be secure, went out and fought against them; and he was defeated and lost a great part of his people and of his arms, and returned into the city with great loss. When Abenalfange, who was a day's journey off, heard this, he marched all night, and came before Valencia. And King Yahia knew not what to do, and was minded to yield up the town. And he took counsel with his people, and they advised him to send for help to King Don Alfonso, and also to the King of Zaragoza, and he did accordingly. And an Arrayaz of Cuenca, whose name was Abencaño, who was a native of Valencia, went to Zaragoza, and told the King that if he would go thither he would deliver the city into his hands, for it appertained unto him rather than to Abenalfange.