XXIV. After this the Cid had another battle with all the power of France, and discomfited them, and at neither of these battles did the King and his main army arrive. So the news went sounding before them to the council, of the fierceness of the Cid; and as they all knew that he was the conqueror of battles, they knew not what to advise; and they besought the Pope that he would send to them, begging them to turn back, and saying that they did not require tribute. These letters came to the King when he had past Tolosa, and he took counsel with the Cid and with his good men, and they advised that he should send two of his good men to the Pope, who should tell him to send a Cardinal with power to make a covenant, that this demand should never again be made upon Spain; and that persons from the Emperor and from the other Kings also should come to ratify this, and meanwhile he would abide where he was. But if they did not come he would go on to them. Count Don Rodrigo, and Alvar Fañez Minaya, and certain learned men, were sent with this bidding. And when they came to the Pope and gave him their letters, he was much dismayed, and he assembled the good and honourable men of the council, and asked of them what he should do. And they made answer that he must do as the King willed him, for none was so hardy as to fight against the good fortune of his vassal the Cid. Then the Pope sent Master Roberto, the Cardinal of St. Sabina, with full powers, and the representatives of the Emperor and of the other Kings came also and signed the covenant, that this demand should never again be made upon the King of Spain. And the writings which they made were confirmed by the Pope and by the Emperor and the other Kings, and sealed with their seals.

XXV. While this was doing the King abode where he was, beyond Tolosa; six months did he abide there. And the Pope sent to ask of him the daughter of Count Remon; and she was then five months gone with child; and by the advice of his vassal the Cid the King sent her, and sent to tell the Pope the whole truth, requesting that he would see she was taken care of; and the Pope ordered that she should be taken care of till the event should be. And she was delivered of the Abbot Don Ferrando; the Pope was his godfather, and brought him up right honourably, and dispensed with his bastardry that he might hold any sacred dignity; and in process of time he was made an honourable Cardinal. So the King returned with great honour into his own land, and from that time he was called Don Ferrando the Great, the Emperor's Peer; and it was said of him in songs that he had passed the passes of Aspa in despite of the Frenchmen.

XXVI. Many other things did King Don Ferrando, which are written in the book of the Chronicles of the Kings of Spain, enriching churches and monasteries, and honouring the saints and martyrs, and making war upon the misbelievers. And it came to pass when he was waxed old, that as he was one day saying his prayers, the confessor St. Isidro appeared unto him, and told him the day and hour when he should die, to the intent that he might make ready and confess his sins, and make atonement for them, and take thought for his soul, that so he might appear clean from offence before the face of God. From that day he, being certain that his end was at hand, began to discharge his soul. And he devised within himself how to dispose of the kingdoms which God had given him, that there might be no contention between his sons after his death; and he thought it best to divide his lands among them; but this which he thought best proved to be the worst, and great evil came thereof, for better had it been that he had left all to the eldest. Howbeit it was his pleasure to divide them: he had three sons, Don Sancho who was the eldest, and Don Alfonso who was the second born, and Don Garcia who was the youngest; and two daughters, Doña Urraca and Doña Elvira. The manner in which he divided his lands was this: he gave to Don Sancho the kingdom of Castille as far as to the river Pisuerga, on the side of Leon, with the border, which included the dioceses of Osma, and Segovia, and Avila, and on the side of Navarre as far as the Ebro, as he had won it from his nephew Don Sancho Garcia, King of Navarre. To Don Alfonso he gave the kingdom of Leon, and in Asturias as far as the river Deva, which runs by Oviedo, and part of Campos as far as Carrion and the river Pisuerga, with the border, which contained the dioceses of Zamora, Salamanca, and Ciudad Rodrigo, and the city of Astorga, and other lands in Galicia, with the town of Zebreros. To Don Garcia he gave the kingdom of Galicia, and all the lands which he had won in Portugal, with the title of King of Galicia, which country had had no King of its own since the kingdom of the Suevi had been overthrown by King Leovegildo. And to Doña Urraca he gave the city of Zamora with all its dependencies, and with half the Infantazgo: and the other half, with the city of Toro and its dependencies, to Doña Elvira.

XXVII. When the Infante Don Sancho knew that the King his father had made this allotment it displeased him, for he was the eldest son; and he said to his father that he neither could nor ought to make this division; for the Gothic Kings had in old time made a constitution for themselves, that the kingdom and empire of Spain never should be divided, but remain one dominion under one Lord. But the King replied that he would not for this forbear to do as he had resolved, for he had won the kingdom; then the Infante made answer, Do as you will, being my father and Lord; but I do not consent unto it. So the King made this division against the right of the Infante Don Sancho, and it displeased many in the kingdom, and many it pleased; but they who were of good understanding perceived the evil which would arise.

XXVIII. After this the King fell sick with the malady whereof he died. And he made himself be carried to Leon, and there on his knees before the bodies of the saints he besought mercy of them. And putting his crown upon his head before the holy body of St. Isidro he called upon God, saying, O Lord Jesus Christ, thine is the power over all, and thine is the kingdom, for thou art King of all kingdoms, and of all Kings, and of all nations, and all are at thy command. And now Lord I return unto thee the kingdom which thou hast given me, but I beseech thee of thy mercy that my soul may be brought to the light which hath no end. Having said thus, he stript himself of the royal robes adorned with gold in which he was arrayed, and took the crown from his head and placed it upon the altar; and he put sackcloth upon the carrion of his body, and prayed to God, confessing all the sins which he had committed against him, and took his acquittal from the Bishops, for they absolved him from his sins; and forthwith he there received extreme unction, and strewed ashes upon himself. After this, by his own order he was carried to St. Mary of Almazan in pilgrimage, and there he remained thrice nine days, beseeching St. Mary that she would have mercy upon him and intercede with her blessed Son for his soul. From thence they carried him to Cabezon, and there the Abbot Don Ferrando came to him, an honourable man, and many other honourable men of his realms, and the Cid Ruydiez, whom the King commended to the Infante Don Sancho, his son. And after he had put all his affairs in order he remained three days lamenting in pain, and on the fourth, being the day of St. John the Evangelist, he called for the Cardinal Abbot, and commended Spain and his other sons to him, and gave him his blessing, and then at the hour of sexts he rendered up his soul without stain to God, being full of years. So they carried him to Leon and buried him near his father, in the Church of St. Isidro, which he had built. Thirty and one years did King Don Ferrando the Great who was peer with the Emperor, Reign over Castille. The Queen his wife lived two years after him, leading a holy life; a good Queen had she been and of good understanding, and right loving to her husband: alway had she counselled him well, being in truth the mirror of his kingdoms, and the friend of the widows and orphans. Her end was a good end, like that of the King her husband: God give them Paradise for their reward. Amen.

BOOK II

I. The history relates how after the death of King Don Ferrando, the three Kings his sons reigned each in his kingdom, according to the division made by their father, who had divided that which should all by right have descended to the King Don Sancho. Now the Kings of Spain were of the blood of the Goths, which was a fierce blood, for it had many times come to pass among the Gothic Kings, that brother had slain, brother upon this quarrel; from this blood was King Don Sancho descended, and he thought that it would be a reproach unto him if he did not join together the three kingdoms under his own dominion, for he was not pleased with what his father had given him, holding that the whole ought to have been his. And he went through the land setting it in order, and what thing soever his people asked at his hand that did he grant them freely, to the end that he might win their hearts.

II. Now when King Don Sancho of Navarre saw that there was a new King in Castille, he thought to recover the lands of Bureva and of Old Castille as far as Laredo, which had been lost when the King his father was defeated and slain at Atapuerca in the mountains of Oca. And now seeing that the kingdom of Ferrando was divided, he asked help of his uncle Don Ramiro, King of Aragon; and the men of Aragon and of Navarre entered Castille together. But King Don Sancho gathered together his host, and put the Cid at their head; and such account did he give of his enemies, that he of Navarre was glad to enjoy Rioja in peace, and lay no farther claim to what his father had lost. Now the King of Castille was wroth against the King of Aragon, that he should thus have joined against him without cause; and in despite of him he marched against the Moors of Zaragoza, and laying waste their country with fire and sword, he came before their city, and gave orders to assault it, and began to set up his engines. When the King of Zaragoza saw the great will which the King had to do evil unto him, and that there was none to help him, he thought it best to come to his mercy, paying tribute, or serving him, or in any manner whatsoever. And he sent interpreters to King Don Sancho saying, that he would give him much gold and silver, and many gifts, and be his vassal, and pay him tribute yearly. The King received them right honourably, and when he had heard their bidding he answered resolutely, being of a great heart, All this which the King of Zaragoza sends to say unto me is well, but he hath another thing in his heart. He sends to bid me break up the siege and depart from his land, and as soon as I should have departed, he would make friends unto himself among Christians and among Moors, and fail me in all which he covenants. Nevertheless I will do this thing which your King requires of me; but if in the end he lie, I will come back upon him and destroy him, trusting in God that he cannot defend himself against me. And when the interpreters heard this they were greatly dismayed, and they returned and told their King all that he had said. And the Moors seeing that they could not help themselves, made such terms with him as it pleased him to grant, and gave him hostages that they might not be able to prove false. And they gave him gold and silver and precious stones in abundance, so that with great riches and full honourably did he and all his men depart from the siege.

III. Greatly was the King of Aragon displeased at this which King Don Sancho had done, thinking that it was to his great injury and abasement, for Zaragoza he held to be within his conquest. And he came out with all his power to cut off the King's return, and took possession of the way, and said unto him that he should not pass till he had made amends for the great dishonour which he had wrought him, in coming into his conquest and against his vassals: the amends which he required was, that he should yield unto him all the spoil, and all which the King of Zaragoza had given him, else should he not pass without battle. When King Don Sancho heard this, being a man of great heart, he made answer, that he was the head of the kingdoms of Castille and Leon, and all the conquests in Spain were his, for the Kings of Aragon had no conquests appertaining unto them, being by right his tributaries, and bound to appear at his Cortes. Wherefore he counselled him to waive this demand, and let him pass in peace. But the King of Aragon drew up his host for battle, and the onset was made, and heavy blows were dealt on both sides, and many horses were left without a master. And while the battle was yet upon the chance, King Don Sancho riding light bravely through the battle, began to call out Castille! Castille! and charged the main body so fiercely that by fine force he broke them; and when they were thus broken, the Castillians began cruelly to slay them, so that King Don Sancho had pity thereof, and called out unto his people not to kill them, for they were Christians. Then King Don Ramiro being discomfited, retired to a mountain, and King Don Sancho beset the mountain round about, and made a covenant with him that he should depart, and that the King of Zaragoza should remain tributary to Castille; and but for this covenant the King of Aragon would then have been slain, or made prisoner. This was the battle whereof the Black Book of Santiago speaketh, saying, that in this year, on the day of the Conversion of St. Paul, was the great slaughter of the Christians in Porca. In all these wars did my Cid demean himself after his wonted manner; and because of the great feats which he performed the King loved him well, and made him his Alferez; so that in the whole army he was second only to the King. And because when the host was in the field it was his office to chuse the place for encampment, therefore was my Cid called the Campeador.

IV. While King Don Sancho was busied in these wars, King Don García of Galicia took by force from Doña Urraca his sister a great part of the lands which the King their father had given her. And when she heard this she began to lament aloud, saying, Ah King Don Ferrando, in an evil hour didst thou divide thy kingdom, for thereby will all the land be brought to destruction. And now also will be accomplished that which my fosterer Arias Gonzalo said, for now that King Don García who is my younger brother, hath dispossessed me and broken the oath which he made unto my father, what will not the elder do, who made the vow by compulsion, and alway made protestation against the division! God send that as thou hast disherited me, thou mayest speedily thyself in like manner be disherited, Amen! But when King Don Sancho heard what his brother had done he was well pleased thereat, thinking that he might now bring to pass that which he so greatly desired; and he assembled together his Ricos-omes and his knights, and said unto them, The King my father divided the kingdoms which should have been mine, and therein he did unjustly; now King Don Garcia my brother hath broken the oath and disherited Doña Urraca my sister; I beseech ye therefore counsel me what I shall do, and in what manner to proceed against him, for I will take his kingdom away from him. Upon this Count Don Garcia Ordoñez arose and said, There is not a man in the world, Sir, who would counsel you to break the command of your father, and the vow which you made unto him. And the King was greatly incensed at him and said, Go from before me, for I shall never receive good counsel from thee. The King then took the Cid by the hand and led him apart, and said unto him, Thou well knowest my Cid, that when the King my father commended thee unto me, he charged me upon pain of his curse that I should take you for my adviser, and whatever I did that I should do it with your counsel, and I have done so even until this day; and thou hast alway counselled me for the best, and for this I have given thee a county in my kingdom, holding it well bestowed. Now then I beseech you advise me how best to recover these kingdoms, for if I have not counsel from you I do not expect to have it from any man in the world.