But a higher hill was calling me, and an adventure of whose nature I had not even dreamed. I turned off the road by a Wesleyan chapel and mounted a steep path. Up, up, up I went around the side of a green hill, sometimes listening to the night stir of the birds, sometimes startled by a brown rabbit, leaping for cover. Out beyond, the mountains of Snowdonia were piled height on height, all washed in sepia depth upon a sky, moonless, but brilliant with stars. I hastened, for I was eager to reach the pine-crowned summit. Up there would be no sound except the wind in the trees, and once in a while some homely noises from the villages in the valley below: the sharp bark of a dog, the bleating of a lamb, the closing of some cottage door, a resonant “good-night.”

Once on the hilltop, I lay down to rest, listening to the soft flight and hooting of some young owl, and feeling the grass cool and deep to my head and hands. As I lay there, eyes half closed, I heard some one coming up the path. Nearer and nearer drew uncertain footsteps and the tapping of a cane over loose stones. I sat up quickly, and there in the dark was an old woman, a cane in one hand, a basket in the other. Something cried piteously from the basket and I asked what it was. The old crone said that it was a kitten, and showed me a sack in which something else, tied up, squirmed and mewed. But she did not open the bag. After a due amount of greeting and curtseying, the old woman went on. I noticed that she kept looking back as she followed the path over the crown of the hill.

My attention was diverted from her by the approach of more footsteps. It was a boy, a very large boy, and in his hand I could clearly see a school-bag, ridiculously small for such a big lad, in which he, too, carried something. Behind him walked a huge dog, feathered on back and legs so heavily that his shaggy hair trailed on the ground. I heard something cry from the little bag, and I asked what it was. The lad replied in Welsh that it was a kitten. I could see him smiling as he stood his ground. Except in Welsh there was nothing further for me to do. Under the most favourable circumstances it is a great deal to do anything at all in Welsh, and with my heart beating rapidly and my tongue growing dry, I did not feel that I could do anything more in any language. We were silent while the little thing kept on “miaowing,” and this boy, like an ordinary boy, hitched about for a few moments, kicking stones from the path, and then went on, followed by the dog.

Erect and uneasy, I continued to sit up. Just as dog and boy were out of sight I heard some one else stumbling up the path and a faint kitten-like noise. I began to be afraid of those kittens being carried one after one over this desolate hilltop. It suggested a little the enchantments in the “Mabinogion,” only in the “Mabinogion” mice and not kittens played the leading part. I got up and fled before this experience should have a chance to become the beginning of some enchantment. But already I felt as if a spell were upon me, and even when I was quite far away from the kitteny place, I was still in a strange condition of excitement. One feels a natural dislike for any sort of hilltop enchantments, and I did.

I was making considerable speed in my Welsh-soled boots and feeling more like an ordinary person, when the path took a sharp turn and I saw something strange in front of me. Down below ran the road, hard enough to be a fact, and lighted by the clear glow of the stars. If only one could always be sure of what is coming in this world, such a turning as I had taken would be like Keats’s beauty, “a joy forever.” But alas! close at my own right hand, very distinct, unmistakably clear, rose something my eyes had never met before: a chimney with no house attached to it. And on the treeless meadow in front of this apparition I saw the old woman leaning on her stick and the boy sitting beside his dog. Clearly the spell had worked. But how I struggled out from under this enchantment is another story.

The least credulous may look at fairy and goblin food in the woods and fields, and their gloves, the foxglove, growing beside the road. And their animals, their sheep, their horses, their dogs are visible on many a dim hillside. The Welsh speak of these little people as the fair folk or family—“y Tylwyth Teg.” And well do they deserve the name. Sometimes they are spoken of as the fair folk of the wood or the fair folk of the mine. In gowns of green, blue, white, and scarlet they dance on moonlit nights. If they like you they will bestow blessings on you, and are frequently called “mothers’ blessings” because mothers are glad to have such little ones. But if one speaks unkindly of them, one will get into trouble. And here, whether one be talking of fairies or of mortals, who cannot always avenge themselves as readily as fairies, is a lesson worth remembering.

RUTHIN CASTLE

From an engraving by Buck, 1742