The fact that in the early Victorian period girls living much at home learned, almost insensibly, from their mothers the routine of daily duties in the house, has made elder women look askance on the lectures dealing with domestic economy which appear to them so needless, and has led them to foster the superstition that woman qua woman should be equal to any demand that may be made upon her as organiser of her own household.
That the housekeeping of to-day is more complex than that of half a century ago is incredible to the older woman who remembers the baking and brewing, and divers other matters, that demanded the attention of the notable housewives of the forties and fifties of the nineteenth century. 74 That the horizon of women’s lives has widened, and that other interests than those appertaining to their immediate circle claim their attention, is not acceptable to all; it is however the claims of these outside interests that have awakened in the more thoughtful the desire so to order their households that they may in some degree free themselves from petty cares, and be able to help in the amelioration of the lives of less fortunate persons; or to pursue other branches of knowledge in which they have learned to take a keen intellectual pleasure.
It is a paradox that one of the difficulties with which the modern mistress has to contend is the fact that her house is “replete with every modern convenience.” Every labour-saving contrivance, every mechanical convenience, calls for vigilance to ensure its proper use, and for knowledge as to the ways in which it may fail, and of the method of readjustment if it should happen to do so. No apparatus which is not thoroughly understood by the mistress will be well used by the servants, and servants will rarely if ever exercise any knowledge they possess to prevent the expense of calling in a workman. If the mistress of a house can use such ordinary tools as a hammer, a screwdriver, a gluepot, and a soldering-iron, a great deal of expense may be saved in small repairs; on the other hand, ignorant meddling with scientific apparatus may be worse than useless. There can be no doubt that a course of instruction in natural philosophy, combined with work in 75 a well-equipped laboratory and workshop, should find a place in the curriculum of every girls’ school, whether elementary or secondary, as this training lays the surest foundation for a superstructure of experimental domestic science. The argument against including the application of the physical sciences to domestic methods in the ordinary educational course of every girl, namely, that she may not be called upon to keep a house of her own, cannot be sustained; there are no circumstances in which knowledge of the laws which govern the health and well-being of human beings can be useless. We all live in houses, either our own or other people’s, and we are all liable to disease and discomfort caused by the faulty construction of the house or the unhealthy practices of the inmates.
THE AIM AND METHODS OF MODERN EDUCATION
The aim of education is to enable a person to act wisely in every emergency of life whatever his particular calling may be, but it is hardly possible to act wisely without some knowledge of the relation between cause and effect. This is true whether we are engaged in the practical affairs of life, in the pursuit of knowledge, or in the effort to extend knowledge by research. It is sometimes argued that a woman of trained intellect can easily acquire the art of housekeeping, and this is no doubt 76 the case if we limit the art to the choice and supervision of competent domestics, but there can be no doubt that there are many women of trained intellect who not only suffer themselves but entail suffering on others from inability to discern good housekeeping, in our sense of the word, from bad. It must be remembered that courses of education should be framed for the training of unmethodical and unpractical minds, which may and often do accompany the highest forms of intellect, as well as for those of a naturally orderly and practical bent.
We all consciously or unconsciously make use of the facts of science: we do not send eggs by parcel post merely placed in a box, we do not even send one egg in a box that exactly fits it, we are careful to surround each egg with soft paper or some other elastic material in sufficient quantity to distribute the effects of the blows that we know the box will be subjected to in the post, so that the eggs may not be broken; if we place a tray of china on a table, we are careful that it should not project beyond the table so as to fall when we let it go; we do not pour hot water into cut-glass tumblers, and we do not mix effervescing drinks in wine-glasses. We should call a person ignorant who was unaware of the probable results of doing the things enumerated above; but if the accidents following want of knowledge were always so simple, ignorance would not be a matter of much importance, and we might be willing to let our girls learn by experience. Unfortunately, the neglect of a 77 scientific law has led in the past, and may lead in the future, to much more serious, even fatal results, and Solomon has applied a not very complimentary epithet to those who have wisdom forced upon them by involuntary experience. It is to the publication of statistics which show the alarming spread of such diseases as consumption and the terrible waste of infant life, that we owe the awakening of the public mind to the need for systematic training in science and scientific method.
THE VALUE OF A SCIENTIFIC TRAINING
Scientific method seeks to establish relations between isolated facts or phenomena, and the relation generally takes the form of cause and effect; so that persons with a scientific training are accustomed to examine the grounds for considering this relation of cause and effect in circumstances which are selected with a view to exhibiting the reality of the relation. From that training it becomes possible for them, when confronted with circumstances presenting some difficulty, to form a better opinion as to what is the cause of the difficulty than they could if they were confronted with the same difficulty without the previous training. Any attentive observer of human nature will be struck by the fact that every person is accustomed to refer every event to some cause; if it is an illness, the occasion for 78 contracting the illness is defined; if it is any unforeseen event in the domestic economy, a reason is nearly always forthcoming; the question which the housewife is called upon to decide is whether the reason offered is a real and sufficient one. Meteorologists tell a familiar story of an Indian nabob who found that there was a deposit of moisture on the outside of his tumbler of brandy and water, and tasting it with his finger, remarked it was very curious that the water came through the glass but the brandy did not. Plenty of reasons offered for domestic incidents have no better ground of fact than the nabob’s opinion that the water came through the glass.
A good deal of the comfort of a modern house turns upon a right judgment as regards cause and effect, and therefore some preparation which will fit the housewife to appreciate the rights and wrongs of domestic reasoning is an indispensable qualification for success. It is not always possible for the most profound student to offer offhand the true explanation of various facts of domestic life, but it is possible to approach the consideration of these questions with some hope of deciding whether the explanation offered is a true or a fictitious one. The ability for this is largely a question of habit of mind or training; and for our purpose the training must include those departments of knowledge, the laws of which find daily expression in the manifold experiences of domestic life. The ultimate foundation for these laws is to be found in the study of Physics, which deals with those 79 changes in the state of matter which stop short of the alteration of its composition; of Chemistry, which deals with changes involving an alteration of the composition of the substances under consideration; and of Physiology, which is the identification of the processes which take place in living animals and plants and their relation to the laws of physics and chemistry. Without a knowledge of the fundamental principles of these sciences and of the methods by which those principles are established, it is not to be expected that any person can deal adequately with the common experiences of life.
It is true that experience, if it is sufficiently extensive and prolonged, may lead to the formulation of a set of practical rules that will carry a housewife through the ordinary household round without discredit, but the question which we have to put to ourselves is whether, by organising and directing the experience, success may not be made certain and more instructive. In these days domestic life is more complicated than it used to be; at the same time experience is in a sense more restricted. Many of the instructive processes, practical experience in which conveyed valuable if unconscious scientific training, are now conducted on a large scale, and are outside the range of domestic duties, and the housewife has to supply, by special training in scientific principles, the judgment that in days gone by was acquired as a matter of habit.