With those last words, he left them.
IV. THE END
The night was far advanced; but the three brothers determined to set forth instantly for Toulouse, and to place their information in the magistrate's hands before the morning dawned.
Thus far no suspicion had occurred to them of the terrible consequences which were to follow their night-interview with the priest. They were absolutely ignorant of the punishment to which a man in holy orders exposed himself, if he revealed the secrets of the confessional. No infliction of that punishment had been known in their neighborhood; for at that time, as at this, the rarest of all priestly offenses was a violation of the sacred trust confided to the confessor by the Roman Church. Conscious that they had forced the priest into the commission of a clerical offense, the brothers sincerely believed that the loss of his curacy would be the heaviest penalty which the law could exact from him. They entered Toulouse that night, discussing the atonement which they might offer to Monsieur Chaubard, and the means which they might best employ to make his future easy to him.
The first disclosure of the consequences which would certainly follow the outrage they had committed, was revealed to them when they made their deposition before the officer of justice. The magistrate listened to their narrative with horror vividly expressed in his face and manner.
"Better you had never been born," he said, "than have avenged your father's death as you three have avenged it. Your own act has doomed the guilty and the innocent to suffer alike."
Those words proved prophetic of the truth. The end came quickly, as the priest had foreseen it, when he spoke his parting words.
The arrest of Cantegrel was accomplished without difficulty the next morning. In the absence of any other evidence on which to justify this proceeding, the private disclosure to the authorities of the secret which the priest had violated became inevitable. The Parliament of Languedoc was, under these circumstances, the tribunal appealed to; and the decision of that assembly immediately ordered the priest and the three brothers to be placed in confinement, as well as the murderer Cantegrel. Evidence was then immediately sought for, which might convict this last criminal without any reference to the revelation that had been forced from the priest—and evidence enough was found to satisfy judges whose minds already possessed the foregone certainty of the prisoner's guilt. He was put on his trial, was convicted of the murder, and was condemned to be broken on the wheel. The sentence was rigidly executed, with as little delay as the law would permit.
The cases of Monsieur Chaubard, and of the three sons of Siadoux, next occupied the judges. The three brothers were found guilty of having forced the secret of a confession from a man in holy orders, and were sentenced to death by hanging. A far more terrible expiation of his offense awaited the unfortunate priest. He was condemned to have his limbs broken on the wheel, and to be afterward, while still living, bound to the stake and destroyed by fire.
Barbarous as the punishments of that period were, accustomed as the population was to hear of their infliction, and even to witness it, the sentences pronounced in these two cases dismayed the public mind; and the authorities were surprised by receiving petitions for mercy from Toulouse, and from all the surrounding neighborhood. But the priest's doom had been sealed. All that could be obtained, by the intercession of persons of the highest distinction, was, that the executioner should grant him the mercy of death before his body was committed to the flames. With this one modification, the sentence was executed, as the sentence had been pronounced, on the curate of Croix-Daurade.