DIVINE TREE
he departure of the Saigû, the daughter of the Lady of Rokjiô, for her destination in the Temple of Ise, which was postponed from time to time, owing to different circumstances, was at length arranged to take place in September. This definite arrangement delighted the Saigû, to whom the uncertainty of the event had been somewhat tiresome. Her mother also made up her mind to accompany her to the temple. Although there was no precedent for the mother of the Saigû accompanying her daughter, this lady made up her mind to do so, because she would not allow her young daughter to go alone.
In a suburban field the "field palace" was built.[89] It was of wood, and surrounded by a fence of newly cut branches of trees. In front stood a huge torii[90] of logs, and within the compound were the quarters of the Kandzkasa.[91] Here the Saigû took up her residence, where her mother also accompanied her. When the sixteenth of September, which was fixed for the departure, arrived, the ceremony of her last consecration was duly performed on the banks of the River Katzra, whence the sacred virgin went to the Imperial Palace to have the farewell audience with the Emperor. She was accompanied by her mother. The father of the latter had been a great personage of State, and she had been married to a Royal Prince at sixteen, when there had been every possibility of her coming to the Court in a position far superior to what she now enjoyed. She was, however, bereaved of him at the age of twenty; and now at thirty she comes to take leave at her departure for a far-off province with her only daughter. The Saigû was about fourteen years of age, was extremely delicate and fair to look upon, and when presented to the Emperor he was struck by the charms of her youthful appearance.
Numerous carriages were ranged at the front of eight State departments to see her off in state, besides many others along the road, full of spectators.
Late in the afternoon her party left the palace, and turned away from Nijiô round to the highway of Tôin, and passed by the mansion of Genji, who witnessed their passing, and sent the following to the lady-mother with a twig of Sakaki (divine tree):—
"Bravely you quit this scene, 'tis true;
But though you dauntless fly so far,
Your sleeve may yet be wet with dew,
Before you cross Suzukah."[92]
The answer to this was sent to him from beyond the barrier of Ausaka (meeting-path) in the following form:—
"Whether my sleeve be wet or not,
In the waters of the Suzukah,
Who will care? Too soon forgot
Will Ise be that lies so far."
And thus the Lady of Rokjiô and her daughter disappear for some time from our scenes in the capital.