enji well remembered the dream which he had dreamt at Suma, and in which his father, the late ex-Emperor, had made a faint allusion to his fallen state. He was always thinking of having solemn service performed for him, which might prove to be a remedy for evils.
He was now in the capital, and at liberty to do anything he wished. In October, therefore, he ordered the grand ceremony of Mihakkô to be performed for the repose of the dead. Meanwhile the respect of the public towards Genji had now returned to its former state, and he himself had become a distinguished personage in the capital. The Empress-mother, though indisposed, regretted she had not ruined Genji altogether; while the Emperor, who had not forgotten the injunction of the late ex-Emperor, felt satisfied with his recent disposition towards his half-brother, which he believed to be an act of goodness.
This he felt the more, because he noticed the improvement in his health continued from day to day, and he experienced a sensation of fresh vigor. He did not, however, believe he should be long on the throne, and when he found himself lonely, he often sent for Genji, and spent hours conversing with him, without any reserve, on public affairs.
In February of the next year the ceremony of the "Gembuk" of the Heir-apparent, who was eleven years of age, was performed.
At the end of the same month the Emperor abdicated the throne in favor of the Heir-apparent, and his own son was made the Heir-apparent to the new Emperor.
The suddenness of these changes struck the Empress-mother with surprise, but she was told by her son that his abdication had been occasioned by his desire to enjoy quiet and repose.
The new reign opened with several changes in public affairs. Genji had been made Naidaijin. He filled this extra office of Daijin because there was no vacancy either in the Sadaijin or the Udaijin. He was to take an active part in the administration, but as he was not yet disposed to engage in the busy cares of official life, the ex-Sadaijin, his father-in-law, was solicited to become the regent for the young Emperor. He at first declined to accept the office, on the ground that he was advanced in age, that he had already retired from official life, and that the decline of his life left him insufficient energy. There was, however, an example in a foreign State, where some wise councillors, who resigned and had retired into the far-off mountains when their country was in a disturbed state, came forth from their retreat, with their snow-crowned heads, and took part in the administration of affairs. Nor was it an unusual thing for a statesman who had retired from political scenes to assume again a place under another government.
So the ex-Sadaijin did not persist in his refusal, but finally accepted the post of Dajiôdaijin (the Premier). He was now sixty-three years of age. His former retirement had taken place more on account of his disgust with the world than from his indisposition, and hence, when he accepted his new post, he at once showed how capable he was of being a responsible Minister. Tô-no-Chiûjiô, his eldest son, was also made the Gon-Chiûnagon. His daughter by his wife, the fourth daughter of Udaijin, was now twelve years old, and was shortly expected to be presented at Court; while his son, who had sung the "high sand" at a summer-day reunion at Genji's mansion, received a title. The young Genji too, the son of the late Lady Aoi, was admitted to the Court of the Emperor and of the Heir-apparent.
The attendants who faithfully served the young Genji, and those in the mansion at Nijiô, had all received a satisfactory token of appreciation from Genji, who now began to have a mansion repaired, which was situated to the east of the one in which he resided, and which had formerly belonged to his father. This he did with a notion of placing there some of his intimate friends, such as the younger one of the ladies in the "Villa of Falling Flowers."