The days at this season were of long duration, and he felt it rather tiresome to pass a whole evening in sedate society, so, under the cover of the shades of the evening, he went out of the Temple, and proceeded to the pretty building enclosed by hedges. All the attendants had been despatched home except Koremitz, who accompanied him. They peeped at this building through the hedges. In the western antechamber of the house was placed an image of Buddha, and here an evening service was performed. A nun, raising a curtain before Buddha, offered a garland of flowers on the altar, and placing a Kiô (or Sutra, i.e., Buddhist Bible) on her "arm-stool," proceeded to read it. She seemed to be rather more than forty years old. Her face was rather round, and her appearance was noble. Her hair was thrown back from her forehead and was cut short behind, which suited her very well. She was, however, pale and weak, her voice, also, being tremulous. Two maiden attendants went in and out of the room waiting upon her, and a little girl ran into the room with them. She was about ten years old or more, and wore a white silk dress, which fitted her well and which was lined with yellow. Her hair was waved like a fan, and her eyes were red from crying. "What is the matter? Have you quarrelled with the boy?" exclaimed the nun, looking at her. There was some resemblance between the features of the child and the nun, so Genji thought that she possibly might be her daughter.

"Inuki has lost my sparrow, which I kept so carefully in the cage," replied the child.

"That stupid boy," said one of the attendants. "Has he again been the cause of this? Where can the bird be gone? And all this, too, after we had tamed it with so much care." She then left the room, possibly to look for the lost bird. The people who addressed her called her Shiônagon, and she appeared to have been the little girl's nurse.

"To you," said the nun to the girl, "the sparrow may be dearer than I may be, who am so ill; but have I not told you often that the caging of birds is a sin? Be a good girl; come nearer!"

The girl advanced and stood silent before her, her face being bathed in tears. The contour of the child-like forehead and of the small and graceful head was very pleasing. Genji, as he surveyed the scene from without, thought within himself, "If she is thus fair in her girlhood, what will she be when she is grown up?" One reason why Genji was so much attracted by her was, that she greatly resembled a certain lady in the Palace, to whom he, for a long time, had been fondly attached. The nun stroked the beautiful hair of the child and murmured to herself, "How splendid it looks! Would that she would always strive to keep it thus. Her extreme youth makes me anxious, however. Her mother departed this life when she only a very young girl, but she was quite sensible at the age of this one. Supposing that I were to leave her behind, I wonder what would happen to her!" As she thus murmured, her countenance became saddened by her forebodings.

The sight moved Genji's sympathy as he gazed. It seemed that the tender heart of the child was also touched, for she silently watched the expression of the nun's features, and then with downcast eyes bent her face towards the ground, the lustrous hair falling over her back in waves.

The nun hummed, in a tone sufficiently audible to Genji,

"The dews that wet the tender grass,
At the sun's birth, too quickly pass,
Nor e'er can hope to see it rise
In full perfection to the skies."

Shiônagon, who now joined them, and heard the above distich, consoled the nun with the following:—

"The dews will not so quickly pass,
Nor shall depart before they see
The full perfection of the grass,
They loved so well in infancy."