“I believe surely that our Lord the Pope of Rome, the Bishops, and other Clergy, are established to guard the Christian Faith and punish those who are found wanting therein: but as for me, for my doings I submit myself only to the Heavenly Church—that is to say, to God, to the Virgin Mary, and to the Saints in Paradise. I firmly believe I have not wavered in the Christian Faith, nor would I waver.”
Article II. The Accused, not only this year, but from her infancy, and not only in your Diocese, Bishop, and your jurisdiction, Deputy, but also in many other places of this kingdom, hath done, composed, contrived and ordained a number of sacrileges and superstitions: she made herself a diviner; she caused herself to be adored and venerated; she hath invoked demons, and evil spirits; consulted them, associated with them, hath made and had with them compacts, treaties, and conventions, hath made use of them, hath furnished to others, acting in the same manner, aid, succour, and favour, and hath, in much, led them on to act like herself; she hath said, affirmed, and maintained that to act thus, to use witchcraft, divinations, superstitions, was not a sin, was not a forbidden thing, but, on the contrary, a thing lawful, to be praised, worthy of approval; also she hath led into these errors and evil doings a very great number of persons of divers estates, of both sexes, and hath imprinted on their hearts the most fatal errors. Jeanne hath been taken and arrested within the limits of your diocese of Beauvais, in the very act (flagrante delicto) of perpetrating all these misdoings.
“What have you to say to this Article?”
“I deny ever having used witchcraft, superstitious works, or divinations. As to allowing myself to be adored, if any kissed my hands and my garments, it was not my doing or by my wish; I sought to protect myself from it, and to prevent it as much as in me lay. And as for the rest of the Article, I deny it.”
Article III. The Accused hath fallen into many diverse and detestable errors which reek of heresy. She hath said, vociferated, uttered, published and inculcated within the hearts of the simple, false and lying propositions allied to heresy, even themselves heretical, contrary to our Catholic Faith and its principles, to Gospel rules, and to the Statutes established or approved by General Councils; propositions, contrary not only to the Divine Law but also to Canon and Civil Law; propositions scandalous, sacrilegious, contrary to good manners, offensive to pious ears: she hath furnished help, counsel and favour to the people who dogmatized, affirmed, or promulgated such propositions.
“What have you to say to this Article?”
“I deny it, and on the contrary affirm that I have always upheld the Church so far as it lay in my power.”
Article IV. But it is time to instruct you more fully and more directly, my Lords and Judges, on the offences, excesses, crimes, and misdemeanours, committed by the Accused in the diocese of Beauvais and elsewhere, in many and divers places.
It is true that the Accused was born in the village of Grus [Greux], of Jacques d’Arc and Isabelle, his wife; that she lived until seventeen years old or thereabouts in the village of Domremy, on the Meuse, in the diocese of Toul, in the Bailly of Chaumont, in Bassigny, in the provosty of Montclère and Andelot. In her childhood, she was not instructed in the beliefs and principles of our Faith; but by certain old women she was initiated in the science of witchcraft, divination, superstitious doings, and magical arts. Many inhabitants of these villages have been known for all time as using these kinds of witchcraft: Jeanne hath herself said that she learned from several, notably from her godmother, many things touching her visions and the apparitions of fairies; through others also, she hath been penetrated by the detestable and pernicious errors of these evil spirits—so much so, that, in these interrogations before you, she hath confessed that even now she doth not know if these fairies were evil spirits or not.
“What have you to say to this Article?”