310. A farmer who had a very great name in the country for his dexterity in manly exercises, such as wrestling, throwing the bar, and the like, drew upon himself many occasions to try his skill, with such as came far and near to challenge him: among the rest, a conceited fellow rode a great way to visit this champion, and being told that he was in his ground behind the house, he alighted, and walked with his horse’s bridle in his hand, till he came where he found him at work; so hanging the bridle upon the pales, he accosted him thus: That having heard much of his fame, he had come forty miles to try a fall with him. The champion, without more words, came up to him, and closing with him, took him upon such an advantageous lock, that he pitched him clean over the pales; with a great deal of unconcern, he took up his spade, and fell to work again: the fellow getting upon his legs again, as nimbly as he could, called to speak to him. Well, said the champion, have you any more to say to me? No, no, replied the fellow, only to desire you would be so kind as throw my horse after me.
311. A busy impertinent, entertaining Aristotle the philosopher one day with a tedious discourse, and observing that he did not much regard him, made an apology, That he was afraid he had interrupted him. No, really, replied the philosopher, you have not interrupted me at all, for I have not minded one word you said.
312. Two conceited coxcombs wrangling and exposing one another before company, one told them, That they had both done like wits: for wits, said he, never give over till they prove one another fools.
313. A lawyer and a physician having a dispute about precedence, referred it to Diogenes, who gave it in favour of the lawyer, in these terms: Let the thief go before, and the executioner follow.
314. A person having two very graceless sons, the one robbed him of his money, and the other of his goods: His neighbour coming to condole with him, told him, He might sue the county, for he had been robbed between son and son.
315. A person speaking to the Earl of C——d of the false taste of several people of quality, and their ignorance in many things that they pretend to understand; Why, said my Lord, most of our people of quality judge of everything by their ears but the opera, and that they go to see.
316. A citizen dying greatly in debt, it coming to his creditors’ ears—Farewell, said one, there is so much of mine gone with him. And he carried so much of mine, said another. One hearing them make their several complaints, said, Well, I see now, that though a man can carry nothing of his own out of the world, yet he may carry a great deal of other men’s.
317. Three young conceited wits, as they thought themselves, passing along the road near Oxford, met a grave old gentleman, with whom they had a mind to be rudely merry; Good morrow, father Abraham, said one: Good morrow, father Isaac, said the next: Good morrow, father Jacob, cried the last. I am neither Abraham, Isaac, nor Jacob, replied the old gentleman, but Saul, the son of Kish, who went out to seek his father’s asses, and lo! here I have found them.
318. An ingenious young gentleman at the University of Oxford, being appointed to preach before the Vice Chancellor, and the heads of the colleges, at St. Mary’s, and having formerly observed the drowsiness of the Vice Chancellor, took this place of scripture for his text: “What! cannot ye watch one hour?” At every division he concluded with his text; which by reason of the Vice Chancellor sitting so near the pulpit, often awaked him. This was so noted among the wits, that it was the talk of the whole University, and withal it so nettled the Vice Chancellor, that he complained to the Archbishop of Canterbury, who, willing to redress him, sent for this scholar up to London, to defend himself against the crime laid to his charge; where coming, he gave so many proofs of his extraordinary wit, that the Archbishop enjoined him to preach before King James. After some excuses, he at length consented; and coming into the pulpit, began, “James the First, and the Sixth, waver not”; meaning the first king of England, and the sixth of Scotland; at first the king was somewhat amazed at the text, but in the end was so well pleased with his sermon, that he made him one of his chaplains in ordinary. After this advancement, the Archbishop sent him down to Oxford to make his recantation to the Vice Chancellor, and to take leave of the University, which he accordingly did, and took the latter part of the verse of the former text, “Sleep on now and take your rest”: concluding his sermon, he made his apology to the Vice Chancellor, Whereas I said before, which gave offence, What! cannot ye watch one hour? I say now, Sleep on and take your rest—and so left the University.
319. A plain country fellow, born in Essex, coming to London, which place he had never seen before, as he walked in a certain street, not a great way from Mark Lane, espied a rope hanging at a merchant’s door, with a handle to it; and wondering what it meant, he took it in his hand, and played with it to and fro; at length, pulling it hard, he heard a bell ring; it so happened, that the merchant, being near the door, went himself, and demanded what the fellow would have. Nothing, sir, said he, I did but play with this pretty thing which hangs at your door. What countryman are you? said the merchant. An Essex man, an’t please you, replied the other. I thought so, replied the merchant, for I have often heard say, that if a man beat a bush in Essex, there presently comes forth a calf. It may be so, replied the countryman, and I think a man can no sooner ring a bell in London, but out pops a donkey.