Memorials of old Durham

by Unknown

Ornamental Stonework, Monkwearmouth Church.

This is so much evidence—and it is worth something—in favour of the supposition that the sister churches of Monkwearmouth and Jarrow were not left to permanent ruin. The population of the neighbourhood was, and remained, English, and would no doubt be warmly attached to the ancient sanctuaries. Their hearts and minds would be as faithful to the sacred memories of the past as were those of the wanderers who guarded the body of St. Cuthbert. That there was no revolution in the history of this particular district may be presumed from the silence which veils this part of the story of their two great churches. The theory here advocated appears to be further confirmed by the one incident recorded at this period in connection with the church of Jarrow.

The old faith in the potency of the relics of the saints remained unshaken through all periods of sunshine or of gloom. Respect for the past and for the good clings to the devoted Churchman of every age; it may sometimes even be strong enough to overpower his moral principle. It was so undoubtedly in the case of Ælfred, a monk of Durham in the early part of the eleventh century. This man conceived himself to be divinely commissioned to visit the sites of ancient monasteries and to gather together the remains of departed martyrs and confessors. He was very successful in his quest. Hexham and Melrose were laid under contribution, and Jarrow was not likely to be forgotten. To it he paid an annual visit on the anniversary of the death of Bede. At least once he prolonged his stay for several days, fasting and praying in the church. Then one morning he departed at a very early hour, and he returned no more. What he had done may be inferred from the assurance with which he stated in after-years that the remains of Bede were resting in the grave of St. Cuthbert. From what we know of the man and of the age there seems little room for dispute about the matter: it appears, moreover, to have been corroborated at a later date by visual evidence.

The story is of interest to us mainly as bearing witness to the fact that in the year 1022 the church of Jarrow remained a popular centre of worship. In the case of Monkwearmouth history and legend alike fail us; we must judge for ourselves. The tower of the church was evidently built at two distinct periods. The porch and the parvise over it appear to belong to the age of the founder. They also show traces of the fires of the Danes. This is not the case with the superstructure. Incontestably of Saxon work, it belongs to the same period which saw the erection of at least four church towers in the valley of the Tyne. As it exhibits no traces of the burning of the year 866, its date and theirs must be looked for somewhere in the next two centuries. The reign of the Northumbrian Guthred (A.D. 884-894) has been ascertained to be a period when relations between Church and State were more than ordinarily friendly. At this time the tower of Monkwearmouth Church may well have been completed. It can hardly have been built at a much later date, for there is other and different work in the

Jarrow Church.

same church which appears to belong to the age before the Conquest. The modern arch between nave and chancel rises on its south side from an ancient substructure, of which one feature is the cushion moulding at its base. There is something here begun by Anglo-Saxon masons, but carried out apparently by Norman builders. It was possibly a work of the reign of Edward the Confessor, and apparently implies some contemporaneous reconstruction of the early porch or chancel.

Subject, then, to the chances of time and of warfare, the churches of Monkwearmouth and Jarrow still carried on their existence. The latter was certainly in use at the date of the Conquest. This was a period of trouble and disaster. Oswulf, the Earl of Northumberland, is displaced, and soon after murders his successor. Gospatric next buys the earldom, and forthwith rebels. The Conqueror marches northward in person, and appoints Robert Cummin to the vacant office. He, too, is assassinated in the city of Durham. This event is followed by the King’s return, and the wholesale devastation of the lands north of York. Ethelwin the Bishop, accompanied by his canons, flees northward with the body of St. Cuthbert. They rest for a night in the church at Jarrow. Their pursuers follow on their track and set the building on fire. Northumbria is devastated by Norman and Scottish enemies at once; and for nine years the land lies waste. During this period we may well believe that both our churches stood unroofed and desolate; their walls, on the other hand, certainly resisted the flames, and were preserved to be ere long the home of a new band of settlers.

The Norman Conquest brought in its train a very distinct revival of monasticism. This was part of the general movement in favour of order and authority which then prevailed. It came, no doubt, originally from Rome. It was, in fact, the characteristic of Rome from very early days. It made itself felt in the eleventh century by the growth of the military spirit, and later on by the gradual development of law. It affected more immediately the religious side of national life. Clerical celibacy began to be enforced, and the foundation of monasteries was encouraged. The foreigners took the lead in this matter, amongst them Walcher of Lorraine, Bishop of Durham. Hearing of a small party of missionary monks who had just arrived at Monkchester (now Newcastle), he made haste to invite them to settle in his own territory at Jarrow. We are told that he gave them the churches there (the plural number is significant). They were soon joined by others who had followed them from the South—the men of the North stood aloof; they had at this time good reason to be suspicious of Southern visitors. The numbers of the monks grew, and their patron enlarged their estate to meet their increased needs. Besides a large property in land on both sides of the Tyne, they received a grant of the church of Monkwearmouth. Briers and trees were standing within its walls; much the same thing was probably true of Jarrow. But they set to work with energy to repair and to acquire and to establish.