What they did at Monkwearmouth we are not able to say. Probably they extended the eastern porch into the form of a chancel. Two centuries later that chancel attained its present peculiar form—long and narrow—as became the custom in this part of England; it is also decidedly lofty, being apparently intended thus to correspond with the ancient nave. Undoubtedly respect was from the first shown to those who designed the original church. The same right sentiment may be observed much more evidently in the case of Jarrow, with which as their first and more important possession Bishop Walcher’s monks proceeded to deal at once.

We have mentioned above the existence of two churches at Jarrow, and have observed that there exists written corroboration of this. The smaller church which stood to the east is the chancel of the present building. Twenty-eight feet to the west of it was the termination of the nave or main block of the western church, built precisely on the quite mathematical lines of the elder fabric at Monkwearmouth. We may presume of this building what we know to have been the case at St. Peter’s, that there was a porch behind the altar, a building, that is to say, with three walls and one open side. Such a building still exists in the chancel of the Saxon church at Escomb, near Bishop Auckland. Assuming that the porch at Jarrow was like that at Escomb, square, and of proportionately larger dimensions, there would be a space of some thirteen feet intervening between it and the eastern church. It was here that the Norman builders would be disposed to erect their tower, and here the tower was accordingly built, not foursquare after the Norman model, but in an oblong form. The site occupies a rectangle of thirteen by twenty-one feet. The lower stages of this structure are essentially massive and very distinctly Norman in character. The highest storey, on the other hand, less well executed as some think, has its own ornateness; it was probably erected in the succeeding generation. If so, we understand the better the set-back of its northern and southern sides; the architect employed had, no doubt, his own opinion to the effect that the tower ought to have been square.

Early English Snakes, Monkwearmouth Church.

The principle adopted by Bishop Walcher’s monks appears to have been that of reverent adaptation to immediate needs. They wished to repair and to add, but not to destroy. Had their stay at their new home been prolonged, the case would in time have been altered. Large medieval buildings would have taken the place of the more primitive original structures. But their sojourn at Jarrow lasted for only eight years. In the year 1083 Bishop William of St. Carileph transferred them to his cathedral. The extruded canons were placed at Auckland and Darlington, and the Evesham Benedictines occupied the mother-church of the diocese.

It was all done in haste. It was repented of, no doubt, at leisure. In the enthusiasm of the moment Bishop William founded the one and only abbey in the Bishopric of Durham. His successors, we may well believe, deplored what was politically and ecclesiastically a great mistake. But what was done could not be undone by anything less than a revolution. The Abbey of Durham grew and was strong. The magnificence of its buildings tells of the wealth of the builders. The Durham Household Book speaks of the stir and pomp and cheerfulness of its daily life. Meanwhile, the two more ancient sanctuaries were reduced to the insignificant condition of Cells. They were left with their old estates, each under the rule of a master, appointed or removed by the Prior of Durham at his will. Each master had one monk with him for company, sometimes two, and very rarely three. The masters appear to have taken but little interest in the spiritual affairs of their churches. The naves of these buildings were considered the property of the parishioners, who executed repairs at their own cost; an ill-paid stipendiary, called the chaplain or parish priest, discharged all parochial duties. The church of Jarrow had its chapels at Wallsend, at Shields, and at Westoe. The first named of these was left very much to itself; the very altar-fees of the other chapels, as well as those of the churches, were the perquisite of the master, while the services of the chaplain were remunerated at very much the same rate as those of the monastery barber.

The result as regards the fabrics was much what might have been expected. The nave at Monkwearmouth was left to itself; that at Jarrow was at some time extended so as to include the ground occupied by its eastern porch. The other porches or chapels that once flanked this building may have served for a while as parts of the parish church; then they fell one after another by a lingering process of decay. On the other hand, Monkwearmouth Church was in course of time enlarged; a north aisle was added in the thirteenth century; its very pleasing doorway has been fortunately preserved. About the same time two rather large windows were set to lighten the east end of the nave of Jarrow.

The case was different with the conventual part of the two churches. At Monkwearmouth, as we have seen, the choir was made long and lofty. Two Decorated windows were placed on its southern side; a third, similar to the others, stood in the north wall, all traces of which seem to have been destroyed in quite recent times. The date of these windows is fixed by an entry in the account rolls under the year 1347. A little later an east window of five lights was erected; it has been reproduced from its fragments, and is not without merit. The design at Monkwearmouth is, however, far better than the workmanship.

In the case of Jarrow it was not necessary to find a new chancel; the old eastern church was quite sufficiently roomy. What was required was light, and this was provided first by a north-east window and an east window, each of three lights, and afterwards by two additional windows of three lights, one on each side of the western end of the chancel. The latest of these was inserted in the year 1350.

The two houses conducted their financial affairs in an easy way. They wanted enough to live upon, but had no further ambitions. They did not develop their estates, and were careless as to their fisheries. Jarrow was the richer house, but Monkwearmouth was reckoned the healthier; thither came the monks of Durham to enjoy the bracing air. Once, at any rate, Jarrow had to contribute to their maintenance. The usual donations were made—subscriptions to subsidies and to the needs of scholars at Oxford. A singular entry is often repeated in the rolls—the cost of wine for the parishioners’ Communion.