On the 13th of September, 1726, the Company entered into a contract with the Ursulines, in which the latter agreed to provide six nuns for the hospital and to educate the girls of New Orleans. The nuns, who were furnished in pursuance of this agreement, sailed from France Feb. 23, 1727. After a perilous voyage, five months in length, they arrived at New Orleans and at once entered on their work.
In 1724 the accumulated complaints of the several officers with whom Bienville had come into collision produced his downfall. La Harpe came to his rescue in a memorial upon the importance of the country and the necessity of maintaining the colony. Louisiana was not to be held responsible for frauds on the Company, nor for lack of system and bad management in its affairs. The Company itself had “begun by sending over convicts, vagrants, and degraded girls. The troops were made up of deserters and men indiscriminately picked up in the streets of Paris. The warehouses were openly robbed by clerks, who screened their knaveries by countless false entries. Disadvantageous bargains were made with companies of Swiss and Germans, of miners, and manufacturers of tobacco,[62] which turned out absolutely without value because the Company did not carry them out. A vast number of burdensome offices were created. The greater part of the directors who were sent out thought only of their own interests and of how they could thwart M. de Bienville, a man more familiar with the country than they were. If he proposed to bring ships up the river, they obstinately opposed him, fearing that they would then no longer be able to maintain traffic with the Spaniards and thus amass fortunes.” La Harpe’s interposition may have subsequently influenced opinions as to Bienville’s merits, but at the time it had no apparent result. In February, 1724, Bienville received positive orders to return to France. The brief interval which elapsed before he sailed gave him an opportunity to associate his name with the issue of the harsh and arbitrary code of fifty-four articles regulating the conduct of the unfortunate slaves in the colony, and imposing penalties for violations of law.
On his return to France, Bienville presented a memorial in vindication of his course. Eight years before this he had urged upon the Marine Council that he was entitled to promotion. The recapitulation of his services, with which he opened his letter, is used again in substance in the memorial: “For thirty-four years Sieur de Bienville has had the honor of serving the King, twenty-seven of them as lieutenant du roy and as commandant of the colony. In 1692 he was appointed midshipman. He served seven years as such, and made seven sea-voyages in actual service on armed vessels of the navy. During these seven years he participated in all the combats waged by his brother, the late Sieur d’Iberville, upon the shores of New England, at Newfoundland, and at Hudson’s Bay; and among others in the action in the North against three English vessels. These three vessels, one of which had fifty-four guns and each of the others forty-two, attacked the said Sieur d’Iberville, then commanding a frigate of forty-two guns. In a combat of five hours he sank the fifty-four-gun ship, and took one of the others; while the third, disabled, slipped away under cover of the night. The said Sieur de Bienville was then seriously wounded in the head.”[63] He then refers to his services in the exploring expedition and in the colony, closing with the statement that his father was killed by the savages in Canada, and that seven of his brothers died in the French naval service.
In support of his memorial, and to refute statements that there would be an Indian outbreak if he should return, several representatives of the Indian tribes of the colony, moved thereto by Bienville’s relatives, were admitted to an audience with the Superior Council, and there pronounced themselves friendly to him. It was thus that the red men, on whom he had relied for food at some time in nearly every year since he landed in Louisiana, rewarded him for his friendly interest in their behalf,—him who had been the advocate of the plan for exiling them to Santo Domingo, there to be exchanged for negroes; who had subdued the eight hundred warriors of the Natchez by treacherously seizing and holding their principal chiefs; who, on the 1st of February, 1723, wrote that an important advantage over the Chickasaws had been gained without the loss of a French life, “through the care that I took to set these barbarians against each other.”
All efforts of Bienville for reinstatement were thrown away. The Council were of opinion that much of the wrangling in the colony was due to the Le Moynes. M. Périer was appointed governor; and in order that his administration might have a fair chance, several of Bienville’s relatives were deprived of office in the colony. Under the new Government, events moved on as before. The quiet of colonial life was undisturbed except for the wrangling of the officials, the publication of company orders, and the announcement of royal edicts. In a memorial forwarded by the commander of Dauphin Island and Biloxi, a highly colored picture is shown of the chaotic condition of affairs. “The army was without discipline. Military stores and munitions of war were not protected. Soldiers deserted at pleasure. Warehouses and store-ships were pillaged. Forgers, thieves, and murderers went unpunished. In short, the country was a disgrace to France, being without religion, without justice, without discipline, without order, and without police.”
Bienville had steered clear of serious Indian complications. He had settled by deceit, without a blow and almost without troops, what in place of more stirring events had been called the “first war of the Natchez.” On the occasion of a second collision, in 1723, he had simply appeared upon the scene with a superior force, and dictated terms to the natives. During Périer’s term of office signs of uneasiness among the natives and of impending trouble began to show themselves. Warnings were given to several of the inhabitants of Natchez that danger was to be apprehended from the neighboring tribe. The commander of the post wilfully neglected these warnings, which were repeatedly brought to his knowledge. On the 29th of November, 1729, the Natchez Indians rose, and slaughtered nearly all the male inhabitants of the little French village.[64] The scene was attended with the usual ingenious horrors of an Indian massacre. A prolonged debauch succeeded. The Yazoos, a neighboring tribe, surprised and slaughtered the little garrison which held the post in their country. Even the fathers in charge of the spiritual affairs of the posts were not spared.[65] Except for this uprising of the Yazoos, the example of the Natchez tribe was not contagious. News was quickly conveyed up and down the river, and but little damage happened to travellers between Illinois and Louisiana.
