309. The next danger they encountered was in the country covered with cane cactuses.[89] These cactuses rushed at and tore to pieces whoever attempted to pass through them. When the boys came to the cactuses the latter opened their ranks to let the travellers pass on, as the reeds had done before. But the boys deceived them as they had deceived the reeds, and subdued them as they had subdued the reeds, and passed on in safety.

310. After they had passed the country of the cactus they came, in time, to Saitád, the land of the rising sands. Here was a great desert of sands that rose and whirled and boiled like water in a pot, and overwhelmed the traveller who ventured among them. As the boys approached, the sands became still more agitated and the boys did not dare venture among them. “Who are ye?” said the sands, “and whence come ye?” “We are children of the Sun, we came from Dsĭlnáotĭl, and we go to seek the house of our father.” These words were four times said. Then the elder of the boys repeated his sacred formula; the sands subsided, saying: “Pass on to the house of your father,” and the boys continued on their journey over the desert of sands.[110]

311. Soon after this adventure they approached the house of the Sun. As they came near the door they found the way guarded by two bears that crouched, one to the right and one to the left, their noses pointing toward one another. As the boys drew near, the bears rose, growled angrily, and acted as if about to attack the intruders; but the elder boy repeated the sacred words the Spider Woman had taught him, and when he came to the last words, “Be still,” the bears crouched down again and lay still. The boys walked on. After passing the bears they encountered a pair of sentinel serpents, then a pair of sentinel winds, and, lastly, a pair of sentinel lightnings. As the boys advanced, all these guardians acted as if they would destroy them; but all were appeased with the words of prayer.[111]

312. The house of the Sun God was built of turquoise; it was square like a pueblo house, and stood on the shore of a great water. When the boys entered they saw, sitting in the west, a woman; in the south, two handsome young men;[112] and in the north, two handsome young women. The women gave a glance at the strangers and then looked down. The young men gazed at them more closely, and then, without speaking, they rose, wrapped the strangers in four coverings of the sky, and laid them on a shelf.[113]

313. The boys had lain there quietly for some time when a rattle that hung over the door shook and one of the young women said: “Our father is coming.” The rattle shook four times, and soon after it shook the fourth time, Tsóhanoai, the bearer of the sun, entered his house. He took the sun off his back and hung it up on a peg on the west wall of the room, where it shook and clanged for some time, going “tla, tla, tla, tla,” till at last it hung still.

314. Then Tsóhanoai turned to the woman and said, in an angry tone: “Who are those two who entered here to-day?” The woman made no answer and the young people looked at one another, but each feared to speak. Four times he asked this question, and at length the woman said: “It would be well for you not to say too much. Two young men came hither to-day, seeking their father. When you go abroad, you always tell me that you visit nowhere, and that you have met no woman but me. Whose sons, then, are these?” She pointed to the bundle on the shelf, and the children smiled significantly at one another.

315. He took the bundle from the shelf. He first unrolled the robe of dawn with which they were covered, then the robe of blue sky, next the robe of yellow evening light, and lastly the robe of darkness. When he unrolled this the boys fell out on the floor. He seized them, and threw them first upon great, sharp spikes of white shell that stood in the east; but they bounded back, unhurt, from these spikes, for they held their life-feathers tightly all the while. He then threw them in turn on spikes of turquoise in the south, on spikes of haliotis in the west, and spikes of black rock in the north; but they came uninjured from all these trials and Tsóhanoai said: “I wish it were indeed true that they were my children.”

316. He said then to the elder children,—those who lived with him,—“Go out and prepare the sweat-house and heat for it four of the hardest boulders you can find. Heat a white, a blue, a yellow, and a black boulder.” When the Winds heard this they said: “He still seeks to kill his children. How shall we avert the danger?” The sweat-house was built against a bank. Wind dug into the bank a hole behind the sudatory, and concealed the opening with a flat stone. Wind then whispered into the ears of the boys the secret of the hole and said: “Do not hide in the hole until you have answered the questions of your father.” The boys went into the sweat-house, the great hot boulders were put in and the opening of the lodge was covered with the four sky-blankets. Then Tsóhanoai called out to the boys: “Are you hot?” and they answered: “Yes, very hot.” Then they crept into the hiding-place and lay there. After a while Tsóhanoai came and poured water through the top of the sweat-house on the stones, making them burst with a loud noise, and a great heat and steam was raised. But in time the stones cooled and the boys crept out of their hiding-place into the sweat-house. Tsóhanoai came and asked again: “Are you hot?” hoping to get no reply; but the boys still answered: “Yes, very hot.” Then he took the coverings off the sweat-house and let the boys come out. He greeted them in a friendly way and said: “Yes, these are my children,” and yet he was thinking of other ways by which he might destroy them if they were not.

317. The four sky-blankets were spread on the ground one over another, and the four young men were made to sit on them, one behind another, facing the east. “My daughters, make these boys to look like my other sons,” said Tsóhanoai. The young women went to the strangers, pulled their hair out long, and moulded their faces and forms so that they looked just like their brethren. Then Sun bade them all rise and enter the house. They rose and all went, in a procession, the two strangers last.

318. As they were about to enter the door they heard a voice whispering in their ears: “St! Look at the ground.” They looked down and beheld a spiny caterpillar called Wasekede, who, as they looked, spat out two blue spits on the ground. “Take each of you one of these,” said Wind, “and put it in your mouth, but do not swallow it. There is one more trial for you,—a trial by smoking.” When they entered the house Tsóhanoai took down a pipe of turquoise that hung on the eastern wall and filled it with tobacco. “This is the tobacco he kills with,” whispered Nĭ′ltsi to the boys. Tsóhanoai held the pipe up to the sun that hung on the wall, lit it, and gave it to the boys to smoke. They smoked it, and passed it from one to another till it was finished. They said it tasted sweet, but it did them no harm.