[91]. Dukes’ edition, No. 1. The poet complains of his uncongenial surroundings. He is misunderstood by his neighbors, because he strives to attain to knowledge.
[92]. Dukes’ edition, No. 7. The poet declares that, in spite of all obstacles and discouragement, he will seek wisdom and strive to make himself as perfect as possible.
[93]. This seems to be an allusion to those who adopted false doctrines.
[94]. This is the first part of that beautiful composition in rhymed prose. It has been incorporated in the Sephardic ritual for the eve of the Day of Atonement. The biblical verses are introduced with wonderfully artistic skill.
[95]. This beautiful prose poem has been frequently printed in some Hebrew prayer-books.
[96]. Comp. Job 21. 14, 15.
[97]. Ecclesiastes 12. 13, 14.
[98]. Comp. Job 37. 7.
[99]. Comp. Job 34. 22.
[100]. Neubauer, Mediæval Jewish Chronicles, vol. II., p. 123, seq.