[405] Obyednya, the service answering to the Latin mass.
[406] At the end of the obyednya.
[407] The kosa or single braid in which Russian girls wear their hair. See “Songs of the Russian People,” pp. 272-5. On a story of this kind Goethe founded his weird ballad of “Der Todtentanz.” Cf. Bertram’s “Sagen,” No. 18.
[408] Afanasief, v. pp. 142-4. From the Tambof Government.
[409] Afanasief, vi. pp. 324, 325.
[410] Chasovenka, a small chapel, shrine, or oratory.
[411] Afanasief, vi. pp 321, 322.
[412] Afanasief, v. pp. 144-7. From the Tambof Government.
[413] On this account Hanush believes that the Old Slavonians, as burners of their dead, must have borrowed the vampire belief from some other race. See the “Zeitschrift für deutsche Mythologie,” &c., vol. iv. p. 199. But it is not certain that burial by cremation was universally practised by the heathen Slavonians. Kotlyarevsky, in his excellent work on their funeral customs, arrives at the conclusion that there never was any general rule on the subject, but that some Slavonians buried without burning, while others first burned their dead, and then inhumed their ashes. See “Songs of the Russian People,” p. 325.
[414] See the strange stories in Maurer’s “Isländische Volkssagen,” pp. 112, and 300, 301.