[316.] This incident occurs in another story of this collection. See Note [118].
[317.] This statement gives this incident a cosmical implication.
[318.] This implies plainly that the so-called “naked dance” was a fetish of this person.
[319.] This term signifies, “He, the Cold One.” It is a name of Winter.
[320.] This is a story of the Wind-Beings or Gods.
[321.] The number 10 is connected with certain rites pertaining to the lifting of the period of mourning.
[322.] This is not the historical origin of the “Mask” societies among the Iroquois.
[323.] There is here also a vague cosmical implication.
[324.] This shows that the Iroquois and the Seneca believed that the personality was different from the flesh of the body.
[325.] This term with the suffix -gowa signifies, “Great Whirlwind or Cyclone,” and is here used to awe the Genonsgwa or Stone Coat kidnaper.