they toke many great interpryses and many shyppes
and many prisoners of other realmes that were
theyr enemyes. Amonge the whiche they happened
on a season to take a Scottes shype; and
dyuers Scottes they slewe and toke prisoners,
amonge whome there was a Welcheman that had
one of the Scottes prysoners, and bad him that he
shulde do of his harneys, whiche to do the Scotte
was very lothe; howe be it for feare at the laste he
pulled it of with an euyll wyll, and sayd to the
Welcheman: and if thou wylte nedes haue my
harneys, take it there, and cast it ouer the borde
into the see. The Welcheman, seynge that, sayd:
by Cottes blud and her nayle,[102] I shall make her
fette[103] it agayne; and toke him by the legges, and
caste hym after ouer the borde into the see.
By this tale a man may lerne, that he that is
subiecte to another, ought to forsake his owne
wyll and folowe his wyll and comaundement that
so hathe subieccyon ouer him, leste it turne to his
great hurte and damage.

Of the man that had the dome wyfe. lx.

¶ There was a man that maryed a woman whiche had great ryches and beautie; howe be it she had suche an impedyment of nature, that she was domme and coulde nat speke. Whiche thinge made him to be ryght pensyfe and sadde; wherfore, vpon a day as he walked alone ryght heuy in harte, thynkynge vpon his wyfe, there came one to him and asked hym, what was the cause of his heuynesse; whiche answered that it was onely because his wife was borne domme. To whome this other sayde: I shall shewe the sone a remedye and a medecyne therfore, that is thus: go take an aspen lefe and laye it vnder her tonge this nyght, she beynge a slepe; and I warante the that she shall speke on the morowe. Whiche man, beynge glad of this medycyne, prepared therfore and gathered aspyn leaues; wherfore he layde thre of them vnder her tonge, when she was a slepe. And on the morowe whan he hymselfe awaked, he, desyrous to knowe howe his medecyne wrought, beynge in bedde with her, he demaunded of her howe she dyd; and sodenly she answered and sayd: I beshrowe your harte for wakenynge me so erly; and so by the virtue of that medycyne she was restored to her speche. But in conclusyon her speche so encreased day by day, and she was so curste of condycyon, that euery daye she brauled and chydde with her husbande so moche, that at the laste he was more vexed, and hadde moche more trouble and disease with her shrewde wordes, than he hadde before whan she was dome. Wherfore, as he walked another tyme abrode, he happened to meate agayne with the same persone that taughte hym howe to make his wyfe speke[104]

2 or 3 lines wanting.

and more wery of her nowe than I was before, whan she was domme; wherfore I praye you teche me a medycyne to modefye her, that she speke nat so moche. This other answered and sayd thus: syr, I am a deuyll of hell; but I am one of them that haue leste power there. All be it yet I haue power to make a woman to speke, but and if a woman begyn ones to speke, I, nor all the deuyls in hell that haue the more power, be nat able to make a woman to be styll, nor to cause her to leaue her spekynge.

By thys tale ye may note, that a man ofte tymes desyreth and coueteth moche that thynge, that ofte turneth to his displeasure.

Of the Proctour of Arches that had the lytel wyfe. lxi.

¶ One askyd a Proctour of the Arches, lately before maryed, why he chose so lytel a wyfe; whiche answered: because he had a texte sayenge thus: ex duobus malis minus[105] est eliendum, that is to saye in englyshe, amonge euyll thinges the leste is to be chosen.