[77] Migne, cols. 752–5.
[78] Migne, col. 807.
[79] The work is printed by C. S. Barach and J. Wrobel, Innsbruck, 1876. The writers, however, confuse Bernard Sylvestris of Tours with his somewhat older contemporary, Bernard of Chartres.
[80] A. Clerval, Les Écoles de Chartres au Moyen Âge, Paris, 1895.
[81] J. E. Sandys, History of Classical Scholarship, Cambridge, 1903, vol. i, p. 515.
[82] R. Lane Poole, Illustrations of the History of Mediaeval Thought in the Departments of Theology and Ecclesiastical Politics, Oxford, 1884, pp. 118, 219.
[83] Barach and Wrobel, loc. cit., pp. 5–6, 9 and 13.
[84] For a general consideration of these figures see K. Sudhoff, Archiv für Geschichte der Medizin, i. 157, 219; ii. 84.
[85] E. Wickersheimer, ‘Figures médico-astrologiques des neuvième, dixième et onzième siècles’, Transactions of the Seventeenth International Congress of Medicine, Section XXIII, History of Medicine, p. 313, London, 1913.
[86] The MS. from which Plate XV is taken (Paris, Bibl. nat., Latin 7028) is entitled Scholium de duodecim zodiaci signis et de ventis. It was once the property of St. Hilaire the Great of Poitiers. The legend above our figure reads, ‘Secundum philosophorum deliramenta notantur duodecim signa ita ab ariete incipiamus’. The relation of the signs to the parts of the body is different in this eleventh-century MS. from that which was widely accepted in the astrology of the thirteenth and fourteenth centuries as illustrated in Plate XVI.