X. The Visions and their Pathological Basis

For the physical accompaniments and phenomena of Hildegard’s visions we have three separate lines of evidence: her own account; the statements of her contemporary biographers, Theodoric and Godefrid; and the miniatures of the Wiesbaden Codex B, probably prepared under her supervision.

It is clear that despite the length and activity of her life, Hildegard did not enjoy normal health. From a very early age she was the subject of trances and visions, and from time to time she was prostrated with protracted illness.

‘God punished me for a time by laying me on a bed of sickness so that the blood was dried in my veins, the moisture in my flesh and the marrow in my bones, as though the spirit were about to depart from my body. In this affliction I lay thirty days while my body burned as with fever, and it was thought that this sickness was laid upon me for a punishment. And my spirit also was ailing, and yet was pinned to my flesh, so that while I did not die, yet did I not altogether live. And throughout those days I watched a procession of angels innumerable who fought with Michael and against the dragon and won the victory.... And one of them called out to me, “Eagle! Eagle![114] why sleepest thou?... All the eagles are watching thee.... Arise! for it is dawn, and eat and drink.” And then the whole troop cried out with a mighty voice,... “Is not the time for passing come? Arise, maiden, arise!” Instantly my body and my senses came back into the world; and seeing this, my daughters who were weeping around me lifted me from the ground and placed me on my bed, and thus I began to get back my strength.

‘But the affliction laid upon me did not fully cease; yet was my spirit daily strengthened.... I was yet weak of flesh, timid of mind, and fearful of pain ... but in my soul I said, “Lord! Lord! all that Thou puttest upon me I know to be good ... for have I not earned these things from my youth up?” Yet was I assured He would not permit my soul to be thus tortured in the future life....[115] Thus was my body seethed as in a pot ... yet gave I thanks to God, for if this affliction had not been from Him I had surely not lived so long. But although I was thus tortured, yet did I, in supernal vision, often repeat, cry aloud, and write those things which the Holy Spirit willed to put before me.

‘Three years were thus passed during which the Cherubim pursued me with a flaming sword ... and at length my spirit revived within me and my body was restored again as to its veins and marrows, and thus I was healed.’[116]

This illness of Hildegard was the longest and the most typical, but by no means the only one through which she passed. She describes her affliction as continuing for long periods, but there can be little doubt, from her history, that during much of the time she was able to carry on some at least of her functions as head of a religious house.

WIESB. COD. B. fo. 213 v