ḳar-ra equals noun ḳar and postposition ra; ḳar = “plenty” (see MSL. 123). The text however may be dam-ḳar-ra.
Note that ra may be taken as a postposition of the genitive as well as phonetic complement (see on [line 3]).
ki (see on [line 9]).
damal-ra equals adjective plus postposition.
damal, ES for the EK dagal, with the meaning of rapšu, “extensive” (Br. 5452). The sign name is AMÛ. The sign is composed of two signs one within the other, PISANNU, “house”, the outer sign, and ANÛ, “high”, the inner sign, hence the meaning “large space”, “extensive”.
[11.] ù-mu-un mu-ud-na dú sag-ma-al ki
The lord of creation, the creator, the true head of the land!
ù-mu-un (see [line 1] for note).
mu-ud-na may equal “creator” or “begetter”, just as muḥ-na equals the Assyrian a-lid (IV R. 9, 32a). mu-ud is a phonetic representation of the word mud, whose sign is MUŠÊN-DUGÛ, ḤU plus ḤI (Br. 2273). The word mud is equal to the Assyrian banû (Br. 2274).
dú: here we must let the sense govern us in deciding on a form which may be read either as KAK or NI. KAK with the value du equal to banû (Br. 5248) gives a meaning that fits smoothly with what precedes and follows. In their original forms KAK, NI and IR are similar yet entirely distinct signs. In the archaic linear form, KAK is a triangle with one of the angles pointing to the right. NI is a triangle with one of the angles pointing to the right and one upright line passing through the triangle. IR also is a triangle with one of the angles pointing to the right and two upright lines passing through the triangle.