(12) An. 48, Flor. See the account of this famine in King Alfred's "Orosius".
(13) Those writers who mention this discovery of the holy cross, by Helena the mother of Constantine, disagree so much in their chronology, that it is a vain attempt to reconcile them to truth or to each other. This and the other notices of ecclesiastical matters, whether Latin or Saxon, from the year 190 to the year 380 of the Laud MS. and 381 of the printed Chronicle, may be safely considered as interpolations, probably posterior to the Norman Conquest.
(14) This is not to be understood strictly; gold being used as a general term for money or coin of every description; great quantities of which, it is well known, have been found at different times, and in many different places, in this island: not only of gold, but of silver, brass, copper, etc.
(15) An interpolated legend, from the "Gesta Pontificum", repeated by Bede, Florence, Matth. West., Fordun, and others. The head was said to be carried to Edessa.
(16) Merely of those called from him "Benedictines". But the compiler of the Cotton MS., who was probably a monk of that order, seems not to acknowledge any other. Matthew of Westminster places his death in 536.
(17) For an interesting and minute account of the arrival of
Augustine and his companions in the Isle of Thanet, their
entrance into Canterbury, and their general reception in
England, vid. Bede, "Hist. Eccles." i. 25, and the following
chapters, with the Saxon translation by King Alfred. The
succeeding historians have in general repeated the very
words of Bede.
(18) It was originally, perhaps, in the MSS. ICC. the
abbreviation for 1,200; which is the number of the slain in
Bede. The total number of the monks of Bangor is said to
have been 2,100; most of whom appear to have been employed
in prayer on this occasion, and only fifty escape by flight.
Vide Bede, "Hist. Eccles." ii. 2, and the tribe of Latin
historians who copy him.
(19) Literally, "swinged, or scourged him." Both Bede and Alfred
begin by recording the matter as a vision, or a dream;
whence the transition is easy to a matter of fact, as here
stated by the Norman interpolators of the "Saxon Annals".
(20) This epithet appears to have been inserted in some copies of
the "Saxon Chronicle" so early as the tenth century; to
distinguish the "old" church or minster at Winchester from
the "new", consecrated A.D. 903.
(21) Beverley-minster, in Yorkshire.