(22) He was a native of Tarsus in Cilicia, the birth-place of St. Paul.
(23) This brief notice of Dryhtelm, for so I find the name written in "Cotton Tiberius B iv." is totally unintelligible without a reference to Bede's "Ecclesiastical History", v. 12; where a curious account of him may be found, which is copied by Matthew of Westminster, anno. 699.
(25) Wothnesbeorhge, Ethelw.; Wonsdike, Malmsb.; Wonebirih, H.
Hunt; Wodnesbeorh, Flor.; Wodnesbirch, M. West. There is no
reason, therefore, to transfer the scene of action to
Woodbridge, as some have supposed from an erroneous reading.
(26) The establishment of the "English school" at Rome is
attributed to Ina; a full account of which, and of the
origin of "Romescot" or "Peter-pence" for the support of it,
may be seen in Matthew of Westminster.
(27) Beorgforda, Ethelw.; Beorhtforda, Flor.; Hereford and Bereford, H. Hunt; Beorford, M. West. This battle of Burford has been considerably amplified by Henry of Huntingdon, and after him by Matthew of Westminster. The former, among other absurdities, talks of "Amazonian" battle-axes. They both mention the banner of the "golden dragon" etc.
(28) The minuteness of this narrative, combined with the
simplicity of it, proves that it was written at no great
distance of time from the event. It is the first that
occurs of any length in the older MSS. of the "Saxon
Chronicle".
(29) Penga in the original, i.e. "of pence", or "in pence";
because the silver penny, derived from the Roman "denarius",
was the standard coin in this country for more than a
thousand years. It was also used as a weight, being the
twentieth part of an ounce.
(30) Since called "sheriff"; i.e. the reve, or steward, of the shire. "Exactor regis".—Ethelw.
(31) This is the Grecian method of computation; between the hours of three and six in the morning. It must be recollected, that before the distribution of time into hours, minutes, and seconds, the day and night were divided into eight equal portions, containing three hours each; and this method was continued long afterwards by historians.
(32) This wanton act of barbarity seems to have existed only in the depraved imagination of the Norman interpolator of the "Saxon Annals", who eagerly and impatiently dispatches the story thus, in order to introduce the subsequent account of the synod at Bapchild, so important in his eyes. Hoveden and Wallingford and others have repeated the idle tale; but I have not hitherto found it in any historian of authority.